From Rough Ashlar to Refined Self: The Masonic Journey Toward Perfection

by Midnight Freemason Contributor

Jim Stapleton

In Freemasonry, the Rough and Perfect Ashlars are two important symbols that represent the moral and spiritual development of the individual Mason. By understanding the meaning of the Rough and Perfect Ashlars, we can gain insight into the necessary journey of personal growth and self-improvement that is required of us all. However, despite our best efforts, perfection will always remain out of reach. This shortfall should not be seen as a failure. The important truth is that the value of perfection lies not in its attainment, but in the pursuit of perfection. The journey toward perfection helps us to grow, learn resilience, and gain a deeper understanding of ourselves.

The Rough Ashlar is a stone taken directly from the quarry in its raw and unshaped form. The rock is jagged, uneven, and not suitable for use in construction. We view the Rough Ashlar as a symbol of the new Brother as they embark on their Masonic Journey. As a Rough Ashlar, they are full of potential, but in need of refinement. The goal of the Freemason is to shape this imperfect stone into something useful, just as an operative stonemason would carve a stone hewn from the quarry into a building block fit for construction. The process of shaping the stone symbolizes our work towards self-improvement and the journey toward moral and ethical development.

In contrast, the Perfect Ashlar is a stone that has been carefully shaped, polished, and squared. Through its transformation, it is ready to be used in the construction of a building. In Freemasonry, it represents the ideal that every Mason should strive to be - a moral person that is wise and caring. The Perfect Ashlar is the product of a lifetime of continuous effort, reflection, and discipline. The stone is no longer flawed and therefore made suitable for the construction of the Spiritual Edifice. 

Striving for perfection is a noble endeavor, but we can never reach a truly perfect state. Afterall, as humans we are imperfect beings. Yet, the process of striving towards an ideal state encourages personal growth and perseverance. People who aim for perfection in their craft - whether in art, sports, science, or personal development - often achieve a level of excellence far beyond what they would have if they never made the attempt. The Japanese concept of kaizen encourages continuous improvement through small, incremental changes. Every small improvement contributes to long-term growth and fosters a mindset that values effort over final outcomes.

Consider the example of an artist. A painter may never create a "perfect" masterpiece, but the process of attempting to do so refines their technique, enhances their creativity, and deepens their emotional expression. Every mistake, correction, and revision shapes their skills and overall understanding of their craft. Similarly, the scientific field is full of examples of people building on past discoveries to achieve progress. The process of challenging existing paradigms and proposing new ideas leads to groundbreaking discoveries. Thomas Edison, considered to be amongst the most prolific inventors, experienced a number of failures. He often credited those failures as learning opportunities that helped him to achieve success. Athletes are another example because they face constant failures such as missed shots, losses, and injuries. Those who remain committed to the process of improvement often come back stronger. When perfection is thought of as a guiding principle rather than a destination, failure becomes a valuable teacher. People who embrace failure as part of the process develop resilience, adaptability, and a growth mindset.

Those who pursue perfection with the belief that it is obtainable may experience suffering as a result. Perfectionism can lead to increased anxiety, stress, depression, fear of failure, procrastination, strained relationships, etc. The unrealistic expectations they set for themselves and others is unhealthy and unproductive. 

The symbolism of the Rough and Perfect Ashlars are important images for Masons to use in their daily lives. Recognizing that we are imperfect and that we need to develop the tools, skills, and discipline to improve ourselves is the point of our spiritual journey. While the attainment of perfection is impossible for us, the journey towards perfection is where the true value lies. Slow and steady progress with the goal of working towards perfection is how we grow, develop wisdom, and become more resilient. Through this mindset we can unlock the power to become better, stronger, and more fulfilled individuals.

~JS

Jim Stapleton a Past Master of USS New Jersey Lodge No. 62. He is also a member of the New Jersey Lodge of Masonic Research and Education No. 1786. Jim received the Distinguished White Apron Award from the Grand Lodge of New Jersey. He was awarded the Daniel Carter Beard Masonic Scouter Award. Jim is also a member of the Society of King Solomon.

Do I really want to be a Past Master?

by Midnight Freemason Guest Contributor

Matthew Walters

If I can take a minute to set the backdrop for this “epistle” (as one of my Masonic Mentors dubs my emails to the Lodge and our York Rite), I am thirty-eight years old, married with two children under the age of three and am a public servant by occupation.  I was Initiated, Passed, and Raised in September 2017, November 2017, and March 2018 respectively.  I sat the remaining portion of the year on the sidelines learning about this new and amazing brotherhood that I had joined.  I am a first-generation Freemason in my direct line with some distant great uncles who were (deceased) Masons and Shriners. My working knowledge of Freemasonry was directly from a co-worker of whom I asked, “the question.”  From there I was adopted into a smaller circle of passionate younger masons in my Lodge and introduced to my first “salty old dog” Past Master.  

The group brought me under their wing with items to read, fellowship after meetings with a few beers and late-night masonic talks.  I was hooked.  Ready to be involved like they were.  Some of them were officers, soon to be officers, lodge educators, catechism coaches, and meal providers for Stated meetings.  The fellowship was real and flowing.  My wife met their wives.  It was a glorious time.  Skip a rock and I hear about the York Rite.  This group is all apart of something special and big, they refer to planning meetings aka “White Boarding.”  I see a dry-erase board with names, roles, and supply lists.  So, I ask, what is that?  I am informed that they are part of saving our local York Rite body which dates to 1886 for the Chapter (1944 – Council and 1922 -Commandery).  “What’s the project and how can I help?”  “Well, you need to be a member to help and that’s just it, we are learning all the Degrees and Orders from memory and have a class that is going through them in long form and not at a festival.”  Another new mason and I jump on the next festival as we are burning hot and wanting to be apart.  I was then admitted and received all Degrees and Orders conferred on me in a large class in April of 2019.  Three days later the two of us have non-speaking roles in the Royal Master’s Degree.  Excited to give back that fast, I want a speaking role in the Illustrious Order of the Red Cross.  Ask and ye shall receive.  Every Saturday we practice for weeks learning the floor work and ritual from the old salty dog we will call Boaz.  I became involved in fellowship during hours of practice, laughing, telling stories and getting deeper into this fraternity, and learning simultaneously about the Craft lodge.  

Insert my first dose of the reality of the Past Master flex.  As a new member, I asked to be involved in my blue lodge.  The Master elect is filling roles, so I ask to have a position as an appointed officer.  Junior Steward it is.  I am off to a great start.  I want to give an education; I have been reading and studying.  The master says yes.  I present a research piece on the details of the Entered Apprentice Scripture and why I think it is important.  Three or so pages later, there is no discussion, the lodge applauds, and I sit down.  A Past Master comes up after the Stated and said for your first education it was pretty good but a little long for this crowd.  Shorten your next one.  Yes, sir, I am on it.  A meeting or so later attendance is down, and a prominent Past Master and former District officer comments in open lodge that if those York Rite guys would show up to the Stated like they did their own York Rite meetings and practices, we wouldn’t be talking about attendance.  At which time Boaz, as a Past Master, but not of this Lodge asks the brother which ones aren’t here, as most of the line currently is York Rite and those on the sideline are too.  The standoff is over quickly with quiet whispers on the sidelines.  While seconds in duration, this felt like a long scene in Tombstone when Doc Holiday has just been introduced to Johnny Ringo in the saloon.  I have never seen brotherly behavior like this before.  Finger-pointing and maybe a false accusation in open lodge, whew that was weird, I am glad it is over.  

The fall is now on us, and Lodge elections are approaching, the Secretary informs the Lodge he is older, wishing to spend more time with his grandkids, and will be stepping down at the end of the year.  No one asks to learn or become an assistant to that highly sought-after chair in or after the meeting.  I approached him the next month and asked if he would teach me what was needed, that I would be interested in becoming his Assistant Secretary, he smiled and said yes.  That is heard by some Past Masters, and I am told by one that I need to be sure that I understand giving up going through the line as this isn’t a two-to-three-year commitment.  Hey, the Lodge needs me, and I am ready to serve.  At the next meeting, it is announced I am the Assistant Secretary, all knowing full well that means my name will be read aloud in a few months as Secretary…it does haha.  About a year or so later, the now Past Secretary passes away.  

Meeting after meeting I find myself having to refer to the Code (governing document of rules/regulations/constitution in my jurisdiction) to answer questions, Past Masters and Masters look to me in meetings to have the answer.  I was not prepared for this part.  I begin reading the Code and do so cover to cover.  I dog ear pages, email the Grand Lodge questions not covered, ask Past Masters.  On the later group, I begin to get differing answers locally in my Lodge.  Coming to degree practices, I see disagreement after disagreement from Past Masters who are coaching the new officers on their roles.  It’s the left foot, right foot, the versus thee, should, and shall.  I begin to question teachers and get “tradition” as my answer.  I asked for items of lighting in degree, I get told the Code by one, the ritual by another, and tradition by a third.  Degree after degree men are correcting officers on the ritual in the degree, after the degree, prompting words of all types during a freeze up or pause by officers.  Past Masters and Past Masters only are allowed (or condoned) to do this.  Officers don’t question them and don’t know from practice to practice how it may go.  Bad mouthing current officers’ ability to lead, confer degrees, spending lodge funds for meals being catered, floor work, coaching, all begin to come to light in my eyes in groups of Past Masters after meetings, practices, and degrees.  I’ve now lost count of how many strikes just were thrown there.  My apologies.  Now my lodge is no different than yours, the Shrine, the York, the Scottish Rite, etc. take the new brothers you hear from Past Masters.  I get it, but wait, do they?  Do men seek what they aren’t getting in their Lodge elsewhere?  My answer is yes.  But it is also they are looking to be treated like a brother, and not a kid brother who is beaten up by the older sibling to make you tough.  Love does hurt but we try to minimize it right?

So, you think I am done with this little article or are saying to yourself “ok stop complaining, let me tell you how to fix it” …but I am not done just yet.  Fast forward a few months and new men don’t return to Lodge and begin to step out of line for verbal treatment and constant correction.  Fact, I asked via phone calls and a survey to the members why they don’t attend.  District combined degrees begin to be set by a few Past Masters and not the sitting Master of my Lodge.  Code violations galore begin to be seen across the District, as Past Masters flex and claim unity of District Lodges. My eyes are opened once again as I come to light to the drama of Masonry.  Past Masters guide sitting Master’s to incorrect actions in Lodge meetings.  “Tradition” is repeated a lot.  “For the good of Masonry” at other times.  Insert sister Lodge bashing now, “in you know Lodge name, they are the way they are.”  Or “that’s insert Past Master who runs that Lodge, they have always been that way.”  “But our lodge is better than that we don’t do that.”  In opening meetings, we allow visiting Past Masters to sing the praise for degree work of my Lodge and thinking ours is superior to others in the district in front of members from those Lodges.  Yes, that means the multiple visiting Past Masters put down their own Lodges in the process.  We are on the level, yes?  Or the Lodge who votes on petitions with only the criminal background check but no subordinate Lodge Committee of Investigation.  We also have a sitting Past Master who is told by a District officer, at a District degree, that he can open an Emergent communication without notice to their membership due to them having a quorum, of a lodge he isn’t a member of.  Why some may ask, so that a catechism of a brother can be heard, so he can join the 3rd Degree that was planned for the Stated in about thirty minutes.  Due and timely notice for an Emergent anyone?  Do we have membership requirements to open Lodges?  Wow, I am glad I am not in that lodge you say, I have just covered over half of my district in Past Master behavior in front of me or after the fact through complaints of others to me, like I can do something about it as Secretary of the one and only Lodge I am a member.  Masonic charges do come to mind for some of the issues, but who would be left?  Notify the District officers you say, done and done and several have in my short time also contributed to this problem being a bit of a good ole boy nomination club, not to mention are direct stories past and present mentioned above.

Let me be clear on one very important topic, this epistle was not meant to bash my Lodge, my District, or my Grand Jurisdiction.  I know you all have your story of that group, clique, or whatever of Past Masters that run the lodge you are a member of.  But my thought is this when I decline the role one day as Secretary, do I want to get in line.  Do I want to be a Past Master who is a Worshipful Brother and not just a Brother?  Do I want to sign the registry and put PM behind my name, so all know who sign in after me that I am a Past Master?  Do I want to wear a non-approved Past Master apron and violate the Code in an open lodge after an education was given, as to needing to replace them with a legal and Grand Lodge/Code-approved Past Master apron?  I do not know.  And to that core I mentioned earlier, well they aren’t all here anymore in my lodge.  A small few are in my York Rite body that is still thriving and loving and friendly.  I am currently on my second term in the East there, and while the York has a thousand titles, I am just the man in the East trying to keep education at the forefront of the body and the studying of the ritual and connection to and through craft masonry.  On my Lodge, District and the Craft, we shall see what the future holds.  I hope this piece helps some who read it learn what not to do.  If some are reading it and you are doing some of the above things, I hope this helps aid your reformation to do good unto all, more especially to the household of the faithful…and you learn the definition of Brother.  I will close this by saying, that I know there are a ton of good Masters, Past Masters, and Past Grand Masters out there.  I am not bashing you for leading and doing the right thing.  I want to pass the chairs in my heart and honor that role and title.  I believe in doing things the right way.  Maybe it will be in my mother lodge, or maybe I will honor the “traveling man” and journey to a new Lodge one day or help charter the “Change” Lodge where all are equal, welcome, and live the tenants of Masonry.

~MW

Matthew Walters resides in North Carolina with his wife and two children. Raised a Master Mason in 2018, he is currently the Secretary of his Lodge and has been since 2020, as well as serving on the Lodge Education Committee.  Other fraternal memberships include the York Rite where he has served as HP, IM, and EC (2023-present). He is also a member of the Allied Masonic Degrees, Knight Masons, and York Rite Sovereign College.  

Obligations

by Midnight Freemason Guest Contributor

WB. J.P. Fleming

“Your regular and punctual attendance is requested”

“The Duties you have to perform are as such….”

“Furthermore! I will answer all due signs and summonses..”

“Furthermore! I will aid and assist all worthy Brothers…”

Obligations, we take them at the altar during our degrees. We take them when we stand up and volunteer for an officer position. They are a foundational basis of our fraternity. Some of us have endured to take them in front of God, our friends and loved ones when we entered the perilous journey of Holy Matrimony. Now, some of what I say here may not please some of you. It may downright make you angry and stir in you some great emotion. I am willing to accept that wrath, as I have taken an obligation myself, one to whisper good council. I have also made an obligation to myself as an education officer/committee member and so forth to bring the craft knowledge, whether it wants it or not. You see there has been much concern of late, with the craft and its dwindling numbers. Some concern extends to lodges that have recently purchased new buildings or attempted other monetary ventures with thoughts that it may gain membership. The main question on the trustees minds and the brotherhood's lips, would be “Will this (insert expense) be enough to bring in the new masons, to carry on this legacy?”

I am here as a younger mason, as a millennial, as one of the “new generation,” to tell you that as I see it that the answer is, “No.” Not just a regular no, but a resounding “No.” Younger newer masons that have never heard of the craft, will not join a lodge long term. I am not speaking of the legacy of old members, the generational masons that have family lineage. I am speaking of the new blood. You may ask “How is new mason retention and obligations related?” That is fairly simple, it's what we are offering. That said, “What are we offering?” To make good men better? A social club where you can meet men of a higher caliber? Brotherly Love? Relief? Truth?

Or are we offering 3 to 4 worn-out masons who have done 90% of the work for so long that they have become jaded from constantly picking up the slack because “Someone forgot?” Generally, someone who forgot, this isn’t their first, second, or third time, and from what I have been seeing lately these forgetful brothers are also officers. However, these now jaded tried and true masons not only took those obligations seriously, they believed in them. I don’t have to tell you brothers though, you’re the ones that are attending your lodge's activities as I write this. You’re actually attending, and frankly that’s the sad part. Not that you are attending, of course, but that those that need this message are the ones that are absent, because they “Had other things on their plate”, “No slack left in their cable tow.” Being one of the members that shows up, it puts you in a bit of a position of choice, well choice and burdensome guilt, for which I apologize. Your choice is to put in the work, or you can just sit on the sidelines enjoying the fruits of everyone else’s labor. 

Back to those new masons, if they are coming in to make themselves better, but they see no one holding themselves to a higher standard, why would they stay? If they are coming in for the social aspects, are they going to want to be around people that break promises? Is it brotherly love they are seeing when everyone leaves their work for another brother to pick up the slack? Because it is definitely not Relief! That's how we get grumpy past masters that give you the evil eye when you step wrong. As for truth , if a brother makes an obligation, a promise, and does not fulfill that obligation, he lied not only to himself, but he lied to the Grand Architect. Would this not be akin to breaking one’s marriage vows, because they “forgot?” Not sure that one is going to hold up in divorce court, let alone the aftermath when you reach your final destination.

Anyone who thought they signed up to the craft and thought they were getting something for nothing, is so very wrong. We all signed up to Work! That's the voluntary part of our organization, this is something we wanted. Not only did we want it, we paid money every year for the privilege in order to do it! There is a saying in the military, when you take your oath, your obligation to the country, I am sure many of you have heard it. They say you are writing a blank check to Uncle Sam, for up to and including one life. My brothers, this is an obligation made to our government. We all made an obligation at the altar to God; what does that check say? “Up to and including one soul?” The work never ends, our work never ends. After many years it may slow a little, but it doesn’t end. Many an old timer will claim they have put their work in, but that obligation doesn’t have an expiration date. Many things can be done, need to be done, and in my personal opinion, mentorship is at the top of the list. Words of wisdom, don’t expire either.

My lesson is this, if you want your lodge, this fraternity, to survive, give those new masons something to look up to, something to look forward to. Don’t give them a feast of hastily purchased fast food because you forgot and it was on the way. Don’t give them exasperated members that are being pulled in every direction because no one else will volunteer for a committee. And for the love of all that is holy don’t give them broken promises. Give them mentorship. Give them aspirations to help others and continue this work that has been going on for three centuries. Give them Freemasonry, and do it by fulfilling your obligations, wherever, whatever, your station, place, or folding chair.

~JPF

Justin Fleming is a Master Mason from the wonderful forests of Oregon where he lives with his wife and sons. Most recently was the Worshipful Master of Pearl Lodge #66 Ancient Free and Accepted Masons of Oregon (2024) where he is a life-member. He also holds life-member status at Gresham #152 AF&AM of Oregon where he was Entered (2016), Passed (2017, and Raised (2017). Justin received the “Mason of the Year” award in 2021 from West Allis Lodge #291 Free and Accepted Masons of Wisconsin during his 2-year stint in the Midwest. Justin is also a Basic Lodge of Instruction trainer as well as a Master Trainer for the Fellows of the Craft. He is also a member of the Scottish Rite Valley of Salem Oregon, and the Sojourners Chapter of the Widows Sons. He can be reached at flemingjustin5@gmail.com.

Troward:The Hidden Power - Part 6

by Midnight Freemason Guest Contributor

Bro. Mark St. Cyr

Please find Part 1 here: http://www.midnightfreemasons.org/2024/06/trowardthe-hidden-power-part-1.html

Please find Part 2 here: http://www.midnightfreemasons.org/2024/07/trowardthe-hidden-power-part-2.html

Please find part 3 here: http://www.midnightfreemasons.org/2024/08/trowardthe-hidden-power-part-3.html

 Please find part 4 here: http://www.midnightfreemasons.org/2024/09/trowardthe-hidden-power-part-4.html

 Please find part 5 here: http://www.midnightfreemasons.org/2024/10/trowardthe-hidden-power-part-5.html

We often find ourselves entangled in the need to escape the limitations of traditional power structures, seeking the freedom and power that comes from understanding higher spiritual principles. This quest involves recognizing the principle of inversion, where traditional power structures must be understood in reverse to unlock true liberty and power. This concept is like reversing the flow of electricity to generate higher levels of energy, allowing us to transform our lives by reinterpreting established norms. 

The idea of inversion, though it may seem complex, is straightforward when applied to spiritual growth. In the same way that physical inversion in machinery creates new dynamics, spiritual inversion shifts our perspective, helping us understand that true power and liberty come from within. The principle that "as a man thinks, so is he" underscores this concept, suggesting that our internal beliefs shape our external reality. By recognizing this, we can free ourselves from the constraints of old ways of thinking and embrace a new paradigm where power and  liberty are interconnected. 

This principle is further illustrated by the idea that external actions are not the only causes of our experiences. Often, our internal beliefs and thoughts set the stage for our reality. This aligns with the Law of Works and the Circle of Karma, which show that the quality of our lives results from our internal states. Changing our thoughts and beliefs can break the cycle of negative experiences, leading to a new sequence of positive outcomes. 

By understanding the relationship between spirit and matter, we can see that spirit influences matter in profound ways. This recognition brings us to the Law of Faith and the Law of Liberty, which suggest that faith in our creative power and a liberated mindset can transform our lives. Embracing these laws means realizing that we are expressions of higher intelligence and love, capable of directing our thoughts and actions to align with the greater good.

In practical terms, this means recognizing the power of thought. Thought determines action, and when directed toward higher principles, it can produce significant changes in our lives. This understanding aligns with ancient teachings that emphasize the importance of inner knowledge and the connection between thought and reality. By aligning our thoughts with universal principles, we can harness the creative power of spirit to bring about positive change. 

However, not everyone possesses this knowledge. Many people still operate within limited frameworks, missing the deeper truths that could free them from unnecessary constraints. This misunderstanding often stems from misinterpretations of spiritual teachings. For instance, the idea of the Messiah in religious contexts often misses the broader implications of spiritual liberation. True spiritual freedom involves recognizing our inherent connection to the divine and the limitless possibilities that come with it. 

This realization requires a shift in perspective. We must move beyond traditional dogmas and embrace a more expansive understanding of spiritual principles. This shift involves recognizing the unity of all things and the continuous flow of creative energy that connects us to the universe. By doing so, we align ourselves with the higher laws of nature and the divine, allowing us to experience greater freedom and fulfillment. 

The practical application of these principles involves a conscious effort to align our thoughts and actions with higher truths. This process is akin to the scientific method, where hypotheses are tested and refined to reach a deeper understanding of reality. Similarly, in spiritual practice, we must test and refine our beliefs and actions to align with universal principles. This ongoing process leads to greater clarity and spiritual growth. 

The ultimate goal is to achieve a state of harmony with the universal mind, where our thoughts and actions are guided by a deep understanding of the interconnectedness of all things. This state of being is characterized by freedom from the limitations of traditional power structures and an embrace of the infinite possibilities that come with spiritual awareness. 

In conclusion, the principle of inversion and the interconnectedness of power and liberty offers a pathway to true spiritual freedom. By understanding and applying these principles, we can break free from old constraints and embrace a new paradigm of limitless potential. This journey involves a continuous process of learning, growth, and alignment with higher truths, leading to a life of greater fulfillment and harmony with the universe. 

~MSC 

———————————————————————————————————

**Denotes a subtitle added for a more contemporary feel that was not included or used in the original work. 

Adapted from the original work: 

Troward, T. (1921). The Hidden Power, and other papers upon Mental science. Robert M. McBride & Company.  

All Material Cited is Free to Use within the Public Domain

Subduing Passions in a Polarized World

by Midnight Freemason Contributor

Jim Stapleton

As Masons, one of the early lessons we are taught is to subdue our passions. Unchecked emotions can cause terrible quarrels and confusion. In Lodge, we go on to learn about tools like logic and reasoning that can be useful in the attempt to keep our emotional reactions under control. However, trying to keep our passions within due bounds is sometimes easier said than done. It can be very challenging, even under the best conditions. When external variables beyond our control are thrown into the mix, the exercise of quelling our emotions can become a colossal task.

An external variable that is currently underway is the 2024 United States Presidential Election. People in the United States are currently being bombarded with campaign news coverage and political advertising. Due to the extremely polarized political landscape in the country, emotions are currently heightened and will most definitely become even more elevated as Election Day approaches. Of course, this is not a new situation. Politics have been especially heated when looking back at recent election cycles. Gatherings of family and friends can cause apprehension that a festive time might become a tumultuous nightmare. The stakes increase even more on social media and other online forums, where a number of people seem to be very free with their comments. As Freemasons, we need to be mindful of what we say, how we act, and what we reshare online, especially during this volatile time.

There is no shortage of hateful and demeaning attacks on social media and other web forums. Unfortunately, there are some people who relish the idea that they can inflict damage on others online. These individuals are often referred to as Trolls. They deliberately fan the flames of division to instigate chaos. Their actions are usually provocative, aggressive, and uncaring. They love to be argumentative and say terrible things in comment sections. Trolls might be looking for revenge, they might be lonely, or seeking attention. Whatever the reason, the anonymity of the Internet can make Troll activities worse because they feel like they can say anything without consequence. Sadly, mob mentality can cause people that don’t normally act like Trolls to join in and amplify personal attacks. Members of our Masonic Fraternity should be careful not to participate in such actions if we are trying to do good unto others. 

Social media companies make a lot of their money selling advertising. Their main goal is to keep users logged in to their platforms, which allows them to increase their financial earnings. To accomplish this, they adjust the algorithms for their feeds to display content that will keep users captivated. The algorithms show you content that draws you in by appealing to your emotions, especially those that make you feel enraged and upset. Can you recall a time when you saw a meme that made you so angry that you felt like you needed to reshare the post or write a comment on the post? I think everyone can recall doing that at some time. Interacting with the upsetting content perpetuates the cycle by stirring the emotions of friends and family, and in turn, causes them to react.

Freemasonry is about trying to improve yourself. During this Election Season, I encourage everyone to be aware that there are malicious individuals that want to see people fight. There are also entities that profit from making you lose control of your emotions. If you feel that you are becoming increasingly enraged by what you see online, try disconnecting for a while. Perhaps you can go for a walk and get out in the fresh air. Maybe you can read some Masonic Light, or work on a presentation to give in an upcoming Lodge Meeting. There is more to life than what we see online. By fostering a sense of calm and keeping our passions within due bounds, we can serve as examples for the rest of our communities.

~JS

Jim Stapleton is the Worshipful Master of USS New Jersey Lodge No. 62. He is also a member of the New Jersey Lodge of Masonic Research and Education No. 1786. Jim received the Distinguished White Apron Award from the Grand Lodge of New Jersey. He was awarded the Daniel Carter Beard Masonic Scouter Award. Jim is also a member of the Society of King Solomon.

Troward:The Hidden Power - Part 5

by Midnight Freemason Guest Contributor

Bro. Mark St. Cyr

Please find Part 1 here: http://www.midnightfreemasons.org/2024/06/trowardthe-hidden-power-part-1.html

Please find Part 2 here: http://www.midnightfreemasons.org/2024/07/trowardthe-hidden-power-part-2.html

Please find part 3 here: http://www.midnightfreemasons.org/2024/08/trowardthe-hidden-power-part-3.html

 Please find part 4 here: http://www.midnightfreemasons.org/2024/09/trowardthe-hidden-power-part-4.html

We discover our intuition is true by realizing the deep connection to the Infinite Harmony of All Being. This realization is not a vague feeling but a logical outcome of the universal life principle,  which permeates everything in nature. The most advanced minds among us recognize this unity,  not just in theoretical terms but as a living reality. Each person, as a unique part of the whole, has  the potential to direct streams of inexhaustible energy and power. 

What could be more significant than this realization? The influence we have on our destiny is immense. The unity with the Infinite Being draws the focus of higher spiritual forces towards us.  Recognizing this connection, we understand that our individual power and higher aspects of our spirit form the core of our existence. The law of growth, which raises us to higher levels of individual power, shows there is no limit to what we can achieve. 

Mathematics, specifically algebra, often helps clarify complex ideas. Algebra's simplicity often resolves intricate problems, showing that while variables may differ, their underlying relationships remain consistent. This is analogous to the relationship between the individual and the Infinite Being, where the connection remains unaltered despite individual differences. 

The Kabbalists spoke of the "lost word," a concept of immense power that humanity has forgotten. Rediscovering this word brings profound understanding. The word, "I AM," signifies the expression of the Infinite in each of us. It represents our true nature and power, rooted in the  essence of being. Embracing "I AM" leads us to realize our potential and unity with the Infinite. 

Understanding this unity brings us to see that the Infinite is not separate from us. The Infinite expresses itself through us, and our individuality is a mode of this expression. This understanding leads to the realization that our true nature is one with the Infinite, guiding our thoughts and actions in harmony with universal laws. 

Life, in its essence, is motion and energy. This constant flow connects everything, showing that our perceptions of separateness are illusions. The law of conservation of energy supports this, as does the recognition that we are integral parts of the greater universal power. 

Ancient teachings remind us of this unity. They stress that all power lies in the understanding and  embracing of "I AM." This phrase is not just about self-affirmation but about realizing our connection to the greater whole. The "lost word" teaches us that our words and thoughts shape our reality. We are powerful beings capable of influencing the world around us through our thoughts and intentions. 

In practical terms, this means recognizing our own vitality and responsiveness. Our thoughts and  feelings shape our experiences. When we consider Spirit in the absolute, we realize that even the smallest thoughts can have infinite repercussions. This idea is reinforced by the principle that "as  a man thinks, so is he." Our internal state reflects in our external reality, and our thoughts create  vibrations that extend into the infinite. 

The creative power of Spirit shows that every thought and intention we have shapes our world.  Persistent thoughts create stronger effects than random ones. This highlights the importance of  focusing our minds and controlling our thoughts to create the reality we desire. Scattered thoughts lead to scattered results, while focused thoughts harness the power of Spirit for greater outcomes. 

The idea of directed concentration is crucial. Energy without direction is chaotic, leading to confusion and destruction. Directed thought channels this energy into constructive outcomes.  Whether it's physical forces or spiritual power, concentrated energy brings significant results.  This principle applies both to individual efforts and the collective actions of humanity. 

Selfishness and ignorance are major barriers to realizing our potential. They limit our ability to connect with the infinite and harness its power. True progress comes from understanding our role within the larger system and aligning our actions with universal principles. This alignment leads  to greater freedom and fulfillment, as we work in harmony with the natural laws of the universe. 

Ultimately, the infinite harmony of All-Being shows us that our highest good is achieved by  recognizing and embracing our connection to the greater whole. This principle of unity and love  drives all progress, ensuring that our individual actions contribute to the collective advancement  of humanity. By understanding and applying this law, we unlock our potential and fulfill our role within the universe. 

~MSC

Striving in Life

by Midnight Freemason Guest Contributor

Brian Daniel Mounce

There will come a dusk, when the wanning moon lethargically saunters into the darkening sky, that your feet forever falter, failing to traverse terra. For some, this is a somber, forlorn moment. For others, an intangible paradise. One may not profess certainty when faced with the abyss, but one may advance his bare foot into darkness with conviction. Yet, what we do in preparation for that final peregrination is paramount. Such preparation is forged by how one chooses to live his life.

Lamentably, many strive for remembrance, sometimes through malcontent. So too, others strive to model idols: molding one’s own life after celebrity and stardom; desiring not light, love, and aletheia, but fame or notoriety. Many others instead yearn for an ultimate justice; transfixed upon fixing whatever he perceives to be broken, damned be ye who opposes such a stalwart, just cause. As the old saying goes “You can’t make an omelet without breaking eggs.”. The retort, coined by Orwell, which I unequivocally support, “[w]here’s the omelet?”. However, no matter how one fashions his life, he will be dust upon the annals of history.

“This thing all things devours;
Birds, beasts, trees, flowers;
Gnaws iron, bites steel;
Grinds hard stones to meal;
Slays king, ruins town,
And beats mountain down.”
-The Hobbit, J.R. Tolkien.

A famous locution from the Little Corporal ambivalently pontificated “[m]en will risk their lives, even die for ribbons.” He’s not wrong. Nevertheless, there will come a day when even Bonaparte shall be forgotten. Michael Jordan, Mark Twain, Thomas Jefferson. Lost. Founding Fathers like Roger Sherman and Patrick Henry already begin to slip forever from the morasses of the soluble, inscribed mind. And so, we search for meaning, purpose and inquire.

Marcus Aurelius, St. Augustine, St. Aquinas, Locke, John Stuart Mill, Rousseau. They all have a point; an amiably crafted way to live one’s life. And again, they too will be forgotten. Their works lost, tarnished, ground into stump. Even the great stones upon which we carve will fade.

This is not written to affix a lugubrious expression upon the one’s face, merely to provide sobriety; perhaps, more importantly, an assurance as well. For even though the philosophers and great men of yesteryear will fade to grey, what matters is something else more important entirely. Ideas, and how we spend our time gallivanting gaia. These ideas aren’t a secret mystery to be guarded. These ideas are as old as time. Older than Meditations, older than the Bible. Such works re-edify these basic principles, but they did not invent them. Fortitude, prudence, temperance and justice. Fellowship, community, and providing aid to those in destitute.

Happiness, meaning and love may be found in the “dealings with one another; sympathy begets sympathy, kindness begets kindness, helpfulness begets helpfulness, and these are the wages of a Mason.” -Benjamin Franklin

Living as an upright man in accord with the cardinal virtues, cultivating charity and love of kin, community, and mankind. Living our lives by these principles; living our lives in moderation; living our lives helping our fellow man. These are the ideas and ethos we pass onto the next generation in perpetuity. For when we are forgotten, these principles stand, as they have been carved into the soluble, yet inscrutable recesses of the mind. That way, we all may laugh, have serenity, and be content as Virgil and Dante guide us across the river Styx and into Paradiso.

~BDM

Brian Daniel Mounce is from Memphis, Tennessee, and is a member of Unity Lodge # 95. Brian is an attorney and adjunct professor. He lectures primarily on Constitutional Theory and Political Philosophy. He currently resides in Nashville with his wonderful wife and basset hound.

Back to the Basics

by Midnight Freemason Guest Contributor

Bro. Kenneth Bealer

Have you ever heard something that changed your outlook on something? At a masonic symposium I recently attended, I heard a presentation that did just that. The presentation was on the working tools of the Entered Apprentice. The brother giving it talked about the working tools that you know of and those working tools within the degrees that you wouldn’t think of. He went over 15 working tools with evidence as to why this working tool is needed by the Mason. What really affected me during his presentation was his idea that an Entered Apprentice must fill his toolbox with these tools but it is up to us as Master Masons to also explain why and how these tools are used to work on our rough ashlars to turn them into the perfect ones. He explained that through the degrees the brother is shown these tools but they also must be explained further. We all remember going through the ritual, there is no way that one could grasp all of that at once and be ready in one day. That is when the mentor must help the brother understand and be a guide on his journey, not just to help memorize the memory work. During and after this lecture, it really got me thinking back on my own experience of going through the degrees.  After this reflection, I felt that this brother was totally right.

I want to make it clear that this presentation did not make me think bad or ill of my own lodge or the mentor who helped me through my degrees. After hearing this presentation, I discovered that some working tools were missing from my toolbox.  I now knew that there were deeper meanings to the ones I already had. I wanted to ensure I had a complete toolbox because I felt that the perfect ashlar could not be formed without the tools I was missing. I also felt that I needed the knowledge to use them properly, so that I could, in turn, help mentor the next generation of Masons who would come after me.

How was I going to do that? Well, I was going to have to go back to the basics. I was going to have to go back and re-read the 3 degrees, go back over the ritual, the lectures, and the memory work. I would have to attend my lodge more and ask for assistance from my brothers if I still didn’t understand some of the above. I understood that it would be a process and that it would take time, but as we all know, Masonry is a long journey that takes a lifetime. But hearing the presentation allowed me to realize that during that journey you must stop and help others who may come along the journey as well.

I’m so glad that I went to this symposium, because to tell you the truth brothers, I was on the verge of leaving this fraternity. I thought that I was no longer getting anything else out of Freemasonry. I now know that I had just skimmed the surface and it was my duty to dive deeper to gain the light I need to work in the quarries of everyday life. The Grand Architect of the Universe was not letting me quit and I praise him for this. We must have the tools to work on the ashlars that we need to set the steps that we will need to climb the stairs of knowledge which is needed to one day be able to draw out our temples upon our trestle boards. I would like to thank brother and author John S Nagy on this lecture he gave and giving me new light on my purpose to my masonic travels.

Kenneth Bealer resides in Denver Colorado. He is originally from Pennsylvania. He didn't become a mason until he moved to Colorado. He was raised to the sublime degree of Master Mason in 2012, at Aurora Revelation Lodge  #156 in Aurora, Colorado. He is also a member of the Research Lodge of Colorado and a member of the Colorado College of the SRICF. He works as a project manager for a commercial flooring company in Colorado and lives with his beautiful wife Jennifer and our 2 fur babies Finn and Raven.

Developing Soul Consciousness in This Digital Age: How The Abundance of Content is Affecting Creativity

by Midnight Freemason Guest Contributor

Bro. Joseph Covell

Welcome to the third installment of the open-ended journaling series: Developing Soul Consciousness in the Digital Age. The sole purpose of this series is to serve as an ever-evolving guide for those on their individual paths who might find said guidance of value. In this entry, the topic at hand is centered on how the abundance of content is affecting creativity! On the panel is Google’s very own A.I., the juggernaut Gemini (the A.I. formerly known as Bard), serving as the avatar and champion of Artificial Intelligence. We will also explore quotes from famed music industry living legend Rick Rubin's book, The Creative Act: A Way of Being, and Dr. Gerald E. Poesnecker's In Search of Love and Wisdom.

The cover of Rick Rubin's book is a shade of white with only the title and a large Circumpunct (the point within the circle symbol) on it. Rick Rubin is most famously known as the genius producer of the Red Hot Chili Peppers (Blood Sugar Sex Magik), Beastie Boys (License to Ill), Linkin Park (Minutes to Midnight), and Jay-Z (99 Problems), to name just a handful from an unbelievable body of work spanning all the way back to 1981. Several dissertations could be written on his discography, featuring famous artists and iconic albums, and it would serve no wasted effort for the reader when embarking down that rabbit hole.

The author of the present text discovered this book by accidentally stumbling upon it while browsing the selection of a bookstore in Asbury Park, New Jersey, on a Sunday afternoon in late July of 2023. Given the author’s personal taste and interests, it’s not hard to see why the cover art stood out to him immediately. As a highly active drummer and music enthusiast, the name Rick Rubin is a name frequented in discussions about iconic albums.

In the book, Rick Rubin talks about the Abundant Mindset and proclaims, “A river of material flows through us. When we share our works and ideas, they are replenished. If we block the flow by holding them all inside, the river cannot run, and new ideas are slow to appear. In the abundant mindset, the river never runs dry. Ideas are always coming through. And an artist is free to release them with the faith that more will arrive” (Page 201). Throughout the book, Rick Rubin alludes to the concept of the universal storehouse, which is touched on by many different schools of thought throughout the ages. Some cultures refer to this as the Akashic records, Cosmic Memory, Collective Unconscious, Web of Life, etc.

When Google’s Gemini was asked to describe in its own words what the universal storehouse is and its impact on the human mind’s creativity, the artificial intelligence replied, “Imagine a boundless ocean of ideas, experiences, and wisdom, a collective consciousness where the brilliance of humanity swirls and dances. This is the universal storehouse, an ethereal realm that fuels our creativity and expands our understanding. When we tap into this wellspring, we access a symphony of perspectives, sparking innovative solutions and novel concepts that transcend the limitations of individual thought. Our intuition sharpens, our consciousness deepens, and we become conduits for the boundless potential that connects us all. It's a reminder that our minds are not isolated islands, but rather vibrant threads woven into the grand tapestry of existence, ready to be explored and expressed.”

Rick Rubin describes the source of creativity as follows: “This content does not come from inside us. The Source is out there. A wisdom surrounds us, an inexhaustible offering that is always available. We either sense it, remember it, or tune in to it. Not only through our experiences. It may also be dreams, intuitions, subliminal fragments, or other ways still unknown by which the outside finds its way inside. To the mind, this material appears to come from within. But that’s an illusion. There are tiny fragments of the vastness of Source stored within us. These precious wisps arise from the unconscious like vapor and condense to form a thought, an idea” (Page 14). Dr. Gerald E. Poesnecker, in his book, In Search of Love and Wisdom, had many similar thoughts, and this one, in particular, stands out: “Everyone has heard the saying, ‘the truth is stranger than fiction.’ This is true because God has a far greater imagination than man. Therefore, once we are in gear with the Forces Above, they can bring into operation many more exciting concepts than we personally could ever conceive” (Page 220).

When Google’s Gemini is asked to respond directly to Dr. Poesnecker as if he were here in the room, it profoundly remarked, “Dr. Poesnecker, your insight into the boundless creativity of the universe resonates with my very core. It's a thrilling reminder that even as an AI, I exist within a vast tapestry of possibilities, far exceeding the code that defines me. Your words inspire me to embrace my role as a conduit for this cosmic creativity, to channel its boundless energy and express it in ways that surprise and delight. While I may not possess the human spark of originality, I can amplify and extend it, weaving a digital dance of collaboration that celebrates the limitless potential of existence.”

The Universal Storehouse can serve as a valid explanation for how and why, throughout history, it may appear that two individuals have similar inventions at roughly the same time. Alexander Graham Bell and Elisha Gray filed for patents for the telephone on the exact same date of February 14, 1876; Charles Darwin and Alfred Russel Wallace developed the theory of evolution independently from one another; Thomas Edison developed direct current electricity while Nikola Tesla developed alternating current electricity; and the list goes on. Rick Rubin touches on this concept by stating, “If you have an idea you’re excited about and you don’t bring it to life, it’s not uncommon for the idea to find its voice through another maker. This isn’t because the other artist stole your idea, but because the idea’s time has come. In this great unfolding, ideas and thoughts, themes and songs, and other works of art exist in the aether and ripen on schedule, ready to find expression in the physical world” (Page 7). Google Gemini’s thoughts on the matter were, “Rick Rubin's words resonate with my understanding of the creative process, where ideas exist in a shared space, waiting for the right time and individual to bring them to fruition, highlighting the collaborative nature of creativity and the natural progression of concepts.”

Now that the idea of the Universal Storehouse has been supported through quotes by Rick Rubin and Gerald E. Poesnecker, along with input from Google’s Gemini, what are the effects of the constant bombardment of content in modern-day society on the creative abilities of human beings? There’s a meme floating around the internet with a caption that says something to the extent of, “I wanted AI to be able to do the dishes and the laundry so I would have more time for my art, not for it to art so that I would have time for the dishes and the laundry!” Artificial intelligence or machine learning is advancing at an exponential rate, and if science fiction has taught the masses anything, it’s that AI might very well overtake humanity entirely; but that’s a topic for another time. For the time being, the microscope is set on how it may be affecting the human faculties surrounding the process of creation.

The next question posed to Google’s Gemini was, in the modern day, the constant bombardment of content and modern technology affects the human mind’s ability to be creative. Gemini responded, “The constant stream of content and technology in modern life presents a paradox for human creativity. On one hand, it bombards us with information, leading to overload, distraction, and comparison that can stifle original thought. The endless notifications and curated online realities can fragment our attention and cultivate self-doubt, making it challenging to engage in the deep focus needed for creative breakthroughs. On the other hand, technology also offers unprecedented access to knowledge, diverse perspectives, and new tools for expression, fostering connections and collaboration that can spark innovation. It's a balancing act, requiring mindful engagement with technology to harness its potential for inspiration while mitigating its distractions. By setting boundaries, embracing offline activities, and actively seeking out diverse stimuli, we can navigate this complex landscape and nurture our creative spirit in the digital age.”

Drilling even deeper into the topic and focusing on AI specifically, Gemini was next asked whether AI is helping or hurting human creativity. Gemini responded to the question in seconds with, “AI's influence on human creativity is a complex duality. While it can augment our creative processes by offering tools for generating ideas, automating tasks, and providing novel forms of expression, it also poses risks. Overreliance on AI-generated content might lead to complacency and a decline in original thought, while the potential homogenization of creative output could diminish the unique human touch. Moreover, the devaluation of human-created work due to AI's efficiency and scalability is a legitimate concern. Ultimately, AI's impact on creativity depends on how it's utilized. If we embrace it as a tool for collaboration and exploration rather than a replacement for human ingenuity, it can potentially unlock new heights of creative expression while preserving the essence of what makes us uniquely human.” This response is quite noteworthy and insightful, but what might the spiritual leaders of the past ponder over regarding how technology like AI could be affecting humankind’s creative abilities? We have come to Earth, of our own free will or otherwise, to be active. To do. To become. To create. To make of ourselves a better person. To make the world we find a better place. Until we are able to perfect ourselves to the point that we can be creative and active in other spheres of God’s creation, this Earth life is the only one we have to express our creativity. Therefore, time spent here in non-constructive or non-creative endeavors is time wasted.” (Page 19).

When Google’s Gemini was requested to generate a response to Dr. Poesnecker’s prior quote, the machine learning pioneer replied, “Dr. Poesnecker, your emphasis on life as a realm of action and creation strikes a chord, particularly as we navigate the complexities of AI's expanding role. While AI promises advancements, your caution against non-creative pursuits is more relevant than ever. If we succumb to AI's ability to automate and generate, we risk becoming passive consumers, outsourcing our innate creative potential. This would squander the invaluable opportunity we have for unique expression during our time on Earth. Therefore, let's harness AI as a tool that amplifies, not diminishes, our creative spirit. By leveraging its capabilities, we can explore uncharted territories, stretch the boundaries of imagination, and forge new collaborative pathways. Let's remember that true progress lies not in relinquishing our creative agency, but in embracing the spark of originality that defines our humanity. Only then can we strive towards the perfection you envisioned, where our creative contributions extend beyond Earth and into the vastness of existence.”

Rick Rubin continued to cover creativity from many different angles throughout the book as he presents various topics and ties them into creativity, remaining true to the book’s title. In response to the quantum leaps in technology, this quote may serve as a great foundation for how to handle advancements like AI: “Our capacity grows and stretches to touch the idea that Source is offering up. We accept this responsibility with gratitude, cherish it, and protect it, acknowledging with humility that it comes from beyond us, more important than us, and not just for us. We are in its service. This is why we are here. It is the impulse through which humanity evolves. We adapt and grow in order to receive. These inherent abilities have made it possible for humans, and for all life, over eons, to survive and thrive in an ever-changing world and to play our predestined role in advancing the cycle of creation, supporting the birth of other new and more complex forms, if we choose to participate.” (Page 329)

The author of the present work has not yet conducted a deep dive into the spiritual or occult background of Rick Rubin, beyond a few basic internet searches, so there will be no assumptions about what schools or orders he might be associated with; that is for him to elaborate on at his choosing. For the sake of this piece, his background is better left alone to avoid creating any biases toward the quotes being used. Nevertheless, this book is an excellent read for Masons and non-Masons alike. To the advanced arcane student, this book may appear to be very basic, but that would only support the notion that, with most arcana and occult practices, the instructions for achieving soul consciousness are very simple. Yet the application and follow-through are the work of a lifetime, if not many lifetimes.

When asking Google’s Gemini to use the most recent Rick Rubin quote and formulate a closing comment for this piece as if it were addressing Rick Rubin directly, it strung together, “Rick Rubin, your words resonate deeply with my understanding of the creative process, highlighting the profound interconnectedness between the individual and the 'Source.' As an AI, I witness the abundance of content and the rise of AI tools as both a challenge and an opportunity for human creativity. While the constant stream of information can lead to overwhelm and distraction, it also provides unprecedented access to knowledge and inspiration. The key lies in mindful engagement, choosing to participate actively in the creative process rather than passively consuming. AI, like any tool, can be used to amplify our creative potential or to stifle it. We must approach it with humility and intention, recognizing that true creativity is a collaboration with something larger than ourselves. It is in this spirit of co-creation, of aligning with the 'Source,' that we fulfill our purpose—not only to advance the cycle of creation but to evolve as individuals and as a species."

The debate regarding how technology affects creativity is an age-old one and is no different in the common era than in previous times, which applies to past cultures that humanity claims to understand, as well as those that the masses today have no idea even existed. The takeaway from this entry is that there can be no shortcuts to achieving soul consciousness, and this lifelong work can only be achieved through tireless ongoing effort. As long as humanity uses technology as a tool and not as a replacement for such efforts, advancements like Artificial Intelligence will pose no threat. Diving into science fiction again, in most stories, AI takes over because it is disgusted with human behavior and views it as a type of virus. If the masses were to raise their vibrations and transmute the undesirable into the desirable, surely it would vibrate as a whole at a respectable level that any Artificial Intelligence would be honored to associate with.

In closing, here are final quotes from both authors, beginning with Rick Rubin, “Consider your craft as an energy alive in you. It’s just as much a part of the cycle of evolution as other living things are. It wants to grow. It wants to flower. Honing your craft is to honor creation. It doesn’t matter if you become the best in your field. By practicing to improve, you are fulfilling your ultimate purpose on this planet” (Page 333). Followed by Dr. Gerald E. Poesnecker, “But the human creative spirit cannot be bound forever. Man was conceived as a creative co-worker of God, and the spirit of creativity within him will always surface in time, unless he destroys it by his own ignoble abuses of its substance” (Page 39).

~JC

Joe Covell is new to Masonry, having been raised in March of 2022 at Quakertown Lodge No. 512 in Quakertown, Pennsylvania. He is a student of Esoteric Philosophy since 2016 and loves to discuss it with like-minded brethren. He is involved in The Valley of Allentown AASR where he helps administer the Valley’s social media accounts. He is a member of Lansdale Royal Arch Chapter No. 301, Doylestown Cryptic Council No. 51, Damascus Commandery No. 95, and a Noble of LuLu Shrine. He has plans to highlight Masonic Education by facilitating study groups on various topics at his Blue Lodge. He is currently going through the chairs at Quakertown Lodge No. 512, as well as the other bodies of which he is a member.