The following discussion originated at South Bend, IN’s Council Oak # 745 in DEC 2019. The compiler of this Lodge Education delivered ”On Yonder Book” at a Master Mason’s Raising. Parallels between themes revealed here and the work of Dr. Erik Erikson are distinct. Both psychoanalyst and Craft poetry address human growth phases from womb to tomb. The reader is directed to two sources as we commence:
https://counsellingtutor.com/eriksons-stages-of-human-development/ and
https://www.simplypsychology.org/erik-erikson.html (Dr. Saul McLeod)
Erikson delineates eight stages through which a healthy individual develops during life.
Stage 1: Trust versus Mistrust
Stage 2: Autonomy versus Shame and Doubt
Stage 3: Initiative versus Guilt
Stage 4: Industry versus Inferiority
Stage 5: Ego Identity versus Role Confusion
Stage 6: Intimacy versus Isolation
Stage 7: Generativity versus Stagnation
Stage 8: Ego Integrity versus Despair
Optional Charge for The Master Mason Degree:
1:
In Mason’s Lodge with darkened eyes / With cable tow about me, I swore to hale all mysteries, / That Masons keep, and Masons prize, All brothers’ secrets whispered low, / All words they speak, all things they do, In Mystic manner taught me.
On yonder Book that Oath I took, / And will I break it? Never! But stand by this, and this, and this, / Forever and forever. (Giving D-G and S. on the step of E.A. Degree)
2:
I swore to answer and obey, / All summons sent me duly, By Brothers’ hand or Lodge array, / I swore that would never stray, From Ancient laws and rules that bound, / Freemasons in days renowned, But would observe them truly. (On Yonder Book that Oath I took, etc. … as above and giving D-G and S. on the step of F.C. Degree)
3:
I swore to lead with generous care, / All those in sorrow hidden, A brother on the darkened square, / the mourners with disheveled hair, The orphan doomed alas to stray, / Upon a rough and rugged way, While tears gush forth unbidden. (On Yonder Book, etc. … giving D-G and S. on the step of M.M. Degree)
4:
The swore to deal in honesty, / With each true heart around me, That Honor … bright should ever be, / Unbroken bond ‘tween him and me, Nor wrong, nor guile, nor cruel fraud, / Should ever break the sacred cord, By which my vows have bound me. (On Yonder Book, etc. … giving D-G of all three Degrees – one with each “this”)
5:
I swore the Portals close to guard, / Of the Masonic Temple, To rid the quarries of their dross, / To build each mystic wall across, With body perfect, upright heart, / And mind mature in moral art, In Precept and example.(On Yonder Book, etc. … pointing to Greater and Lesser Lights and letter “G” at each “this”)
6:
In swore the Chastity to guard, / Of woman, true and tender, Of Mason’s widow, wife or child, / His mother or sister, undefiled. To them I pledge a brother’s love, / By Him who rules the Lodge above, To be a true defender. (On Yonder Book, etc. … giving Distress sign and one motion with each “this”)
7:
My Brother (or Brothers): / They are your Vows, be they your cares. And may such aid be given, / In answer to your earnest prayer, That you may ever do and dare, / All that God’s gracious Laws enjoin.On yonder Book these Oaths we took, / And will we break them? Never! But stand by this, and this, and this, / Forever and forever. (Have candidates join with you in giving D-G and S on the step of all three degrees – one with each “this”)
(Indiana Monitor and Freemason’s Guide, pp. 105-107)
Life can often seem haphazard. Our limited perspective is illuminated by a concept in Christian scripture: "While we are on this side of the sun, we see dimly" (1 Corinthians 13:12). Perhaps one day we will expand our gaze beyond the limitations of the present. However, what we don't plan and what we don't expect may lead us precisely where we need to be. Action leads to clarity. Make a decision and take a step forward. Each day, diligently consult your personal "trestle board" - a list of tasks or goals. Labor is a form of prayer that reveals your true identity.
Floor work undeniably displays Masonic identity. As an eager Senior Steward at the time of these reflections, I sought guidance from an insightful Brother. "What could I do to support Lodge ritual?" I inquired. Council Oak Lodge #745 Past Master Mike Koziel directed me to "On Yonder Book."
My faith tells me such counsel was not a coincidence. Brother Mike is a serious man who cherishes Freemasonry. Did I know what was intended when I requested his advice? Of course not! But I am responsible for following such direction. Why else waste this good Brother's valuable time?
And so, I was given the honor of delivering "On Yonder Book." What lessons did this opportunity offer? I explored the verses and their imperatives. As a mental health professional, I was reminded of Erik Erikson's theory of psychosocial development, which maps stages of human growth along a "Level of Time." These stages are examined alongside Jewish liturgical passages. Prior to moving to Texas, I was an Indiana Mason and utilized the Indiana Ritual. I eagerly traversed Erikson's understandings applied through a fascinating Masonic lens and the insights of Dr. Saul McLeod.
Recall Stanza One. A new arrival encounters our Craft rather young in his Masonic journey. He faces "Trust vs. Mistrust." Here, child and candidate begin to develop and establish the ability to determine if they are safe or best be cautious. "Am I safe within myself and amongst others?"
As youngsters of age and Craft, we learn the ways and wiles of speech. Our focus is quite significant: "How shall we speak to others, more so, how do we speak to ourselves?" We recognize the tension and uncertainty beneath silence. Entered Apprentices have a new yet timely style of language to learn. Through delivery and acceptance of speech, we build community and hopefully, fraternal bonds as well. We move beyond self and self-absorption. The words of Arthur Schopenhauer resonate: "Everyman takes the limits of his own vision for the limits of the world." (Studies in Pessimism, Quotes by Arthur Schopenhauer)
According to Dr. McLeod's understanding, the child emerges from this stage with "Hope." This is what we intend for all new Brothers. Hope will inspire him to construct that unique Temple which is his best self. Likewise, the dutiful Mason claims a role in those domains which deserve and thus acquire his loyalty.
Stanza Two depicts tasks arising between candidate and Craft. We arrive at "Intimacy vs. Isolation." Civic consciousness is not a flaccid admission that others have needs. Civic accountability has no roots in mood nor its perpetuity maintained by opinion. Good men uphold citizenship as a duty. Obligations are avenues of opportunity. We embrace the world within. We discover zeal to participate in all that each sunrise reveals on a man's Trestle Board. Masons at Labor are Brothers at worship.
Freemasonry proclaims that to build within is to contribute outwardly. Chasidic Rabbis taught, "Human beings are God's language!" Divine Revelation may be as simply stated as honest professional duty buttressed by humane conduct.
While Speculatively Masonic by title and pronouncement, we possess an elaborate Operative heritage enshrining work as service and a way of life. One cannot be a Mason only in his head or his heart. Deeds are sacramental.
Through Dr. McLeod's insights, Erikson shapes authentic "Love" as a noun and verb. Masonry teaches that "Love" is not simply sentimentality. We are Brothers who gather through Divine injunctions expressed allegorically through Fellow Craft tools. We meet upon each Level. We act by every Plumb. We part upon our Square. Further, when the Lodge is dark, the Warden in the South keeps watch.
Much in life appears haphazard. Our limited view is clarified by a notion in Christian Holy Writ for we read while this side of the sun we see but dimly. Perhaps one day we shall expand the gaze finitude restricts. However, what we do not plan and all we do not expect may lead us precisely where we need to be. Action leads to clarity. Make a decision and find a mirror. Duly search each day’s Trestle Board. Labor is prayer which discloses identity.
Floor Work undeniably displays Masonic identity. As an eager Senior Steward at the time of these thoughts, I sought guidance of an insightful Brother, “What could I do to support Lodge Ritual?” Council Oak # 745 Past Master Mike Koziel directed me to “On Yonder Book.”
My faith tells me such counsel was not happenstance. Brother Mike is a serious man who cherishes Masonry. Did I know what was intended when I requested his advice? Of course not! But I am response-able to such direction. Well else why waste this good Brother’s valuable time?
And so, I was given the honor of delivering “On Yonder Book.” What lessons did this opportunity offer? I explored the verses and their imperatives. As a mental health professional, I was reminded Erikson plotted a trajectory of development along the Level of Time. These Stages are examined alongside Jewish liturgical passages. Prior to moving to Texas, I was a Hoosier Mason and drew upon Indiana Ritual. I eagerly traversed Erikson’s understandings applied through a fabulous Masonic reflection and the insights of Dr. Saul McLeod.
Stanza Three confronts the inevitable: life's impermanence. Death is uncompromising; its arrival is certain. Masons model steadfastness in the face of this reality, honoring the fallen and supporting the bereaved. Erikson's "Integrity vs. Despair" challenges us to consider how our lives will be remembered.
Will our years intertwine like pillars supporting a grand structure? We hope wisdom characterizes our later decades. We strive to avoid the regret of wasted time. Erikson's "Generativity vs. Stagnation" prompts us to assess the meaningfulness of our actions. Have we lived with purpose or merely existed? This stage teaches the importance of care and compassion. By living fully, we avoid the bitterness of a life deemed insignificant.
"Care" and "Wisdom" echo Masonic and Biblical principles: support for widows and orphans. Selfishness is shortsighted. Egotism undermines true fulfillment. Wisdom, rooted in eternity, shapes character. It encourages selfless acts, transforming the rough edges of our being into a refined stone fitting within the eternal structure. The focus shifts from "me" to something greater.
Stanza Four emphasizes morality as society's binding force. The engaged Mason is no passive observer of others' behavior. Such a Mason shudders at indifference, recognizing it as a moral failing. He must actively participate in his community, a worthy member capable of offering a helping hand. To paraphrase a familiar Masonic saying, "Don't just talk about it; be about it!"
As young Masons, we learn that words have consequences. Our speech reflects our character and commitment to others. Can we truly trust those with whom we gather? Skillful rhetoric alone does not guarantee integrity. Actions, marked by decency, patience, and respect, are essential.
Erikson, as interpreted by Dr. McLeod, calls this "Fidelity." It arises from a conscious choice to live with integrity amidst life's challenges. Honor is Fidelity in action. Masonic life demands more than intellectual assent; it requires embodied practice. Stagnation occurs when we fail to translate thoughts into actions.
Meaningless years result from a lack of purpose and identity. Our response to adversity shapes our character and future actions. The Masonic principle "As Above, So Below" reminds us that our inner world reflects our outer life.
While often associated with adolescence, "Identity vs. Role Confusion" is a lifelong challenge for Masons. Honor is not a fleeting moment but a consistent choice. It requires commitment, maturity, and ethical behavior. Without honor, fidelity becomes mere pretense.
The military values of "Honor, Courage, and Commitment" align with Masonic ideals. These principles apply to all branches of the armed forces and their families. As Masons and citizens, we strive to embody fidelity as taught in the Entered Apprentice Degree. Through character and craft, we rise above our base instincts.
Stanza Five tackles "Autonomy vs. Shame and Doubt." Shame loses its power when we embrace truth, regardless of age. Masonic autonomy is not anarchy. Our Book of Genesis depicts the triumph of order over chaos, the healing of a broken cosmos.
Our status as God's children is validated by using our compasses to restrain desires and channel passions. Through honest work, we become worthy citizens. We remove emotional hindrances that impede our growth and talents.
As Masons of faith, we acknowledge our Grand Benefactor and uphold freedom of conscience. Each Mason has the right and duty to deepen their connection with the divine. Neglecting this covenant weakens our skills and can harm others.
These abilities emerge under the guidance of our Grand Architect. Stanza Five emphasizes self-governance over mind and body. We hone our skills to navigate life's journey. We follow the admonition to walk uprightly through life's various stages.
Even in private struggles, our choices reveal the core of our character. Every Mason is obligated to build their own inner sanctum, a source of strength for themselves and those who rely on them. This duty applies to all roles we play, be it father, spouse, brother, businessman, coach, parishioner, or volunteer. We are constantly observed in these civic duties.
Our choices, big or small, point to our "Will." We harness this will to overcome hidden pain and face our inner demons. For the Mason, Freemasonry is more about self-reflection than social status or grandeur. "Worldly wealth and honors" do not reveal the essence of a soul.
Judaism's morning liturgy, Asher Yatzar, views the human body as architecture. As Masons bound by scripture, we can learn from how Jeremiah begins his writings: God shapes us, just as Freemasonry shapes character.
Before birth, each life is conceived with intention. We enter this world to contribute meaningful deeds and leave it a better place. We are heirs to Hiram Abiff, whose station in the Grand South represented beauty. We emulate him for our own spiritual benefit.
Our morning prayers express gratitude for health and acknowledge our civic responsibilities. One phrase suggests: without order and purpose, we wouldn't be able to stand before God. This translates to communal accountability and personal decency.
Physical well-being supports spiritual and emotional strength. We strive to be humble workers on projects that transcend our lifetimes. Though impermanent, our service has meaning. We don't need to know the ultimate outcome of serving a higher power.
Antigonus of Socho teaches us to serve not for reward, but out of a sense of duty and reverence. We are called to act, regardless of the outcome. We serve a boundless purpose. This is our "Will," our intention.
Modern culture often fails to cultivate the three human dimensions that Freemasonry emphasizes: Will, Intention, and Purpose. Trite distractions and entertainment can lead to complacency. As Masons, we seek meaning beyond fleeting amusement. This must be our unwavering commitment.
Scottish Rite terminology, with its "Lodge of Perfection," can be misleading to modern ears dulled by superficiality. How can a Lodge claim "perfection" yet require a pledge of fidelity?
Let's use history to move forward! Hebrew sheds light on the concept of "perfection." Unlike English, it allows for a more nuanced understanding. In older languages, "perfection" is closer to "wholeness" or "completion." As Masons, we strive to attract God's attention to our endeavors, inspired by the divine presence within each of us. Freemasonry upholds freedom of conscience in this pursuit.
These attributes – zeal of mind, body, and morality – combine in our service to God. We admire not the "perfect" ashlar, but the process of transforming a rough stone. Freemasonry values artisans who see their work not just as production, but as a transformative journey.
Stanza Six emphasizes truthfulness. Courage falters without honesty. Just as Pharaoh's heart hardened, so too can ours when we prioritize social acceptance over integrity. Empty popularity offers no true reward. Do we seek the approval of Caesar or Heaven? What does our Masonic level truly symbolize?
A life built on sacrificing self-respect for fleeting approval leads to regret. Temporary fame provides no lasting foundation for pride. While chivalry might seem outdated, it embodies essential virtues. Erikson's "Industry vs. Inferiority" challenges us to build a strong sense of self. Strong values guide our actions and lead to fulfilling work. Those who choose otherwise risk a life of mediocrity.
True manhood requires fortitude, not force. Masons are present and engaged, but sometimes silence is the best response. Circumstances may demand action over words. Authentic competence protects the dignity of all.
It is not enough to simply speak out against abuse; we must actively prevent it. Women deserve true brotherhood from all men, especially Masons. A good man upholds the principles of Stanza Six. I embrace this traditional ethos as essential.
Upright Masons experience courage as more than mere strength. It arises from overcoming self-centeredness and embracing intimacy. We prioritize the well-being of others. Our enemies are those who undermine democracy and oppress the innocent. Masonic love transcends mere physical attraction. It is a commitment to the sanctity of others.
This stanza's core is love, as taught by Erikson. We move beyond self-focus and dedicate ourselves to the well-being of others. Defending innocence may risk our reputation or even our lives, but true worth is measured by immortality, following the example of Hiram Abiff.
Stanza Seven highlights the importance of purpose. We gather to support our newly raised Brother, recognizing the significance of every life. Erikson's "Initiative vs. Guilt" encourages us to take action and contribute to worthy causes. Hesitation and inaction lead to regret and self-doubt.
The Master Mason degree marks a soul's journey toward fulfillment. While the newly raised Mason may not fully grasp this transformation, it occurs within the sacred space of the Lodge. We support this growth, witnessing a rebirth of sorts. The focus remains on the individual and their personal journey.
We may wonder about the ultimate outcome of our efforts, but self-centeredness hinders our progress. Hiram Abiff's legacy exemplifies the importance of character over fame. Our Masonic journey may not yield immediate recognition, but our actions lay the foundation for future generations.
Can our work impact those who come after us? Can our daily actions resonate through centuries? While these possibilities are inspiring, our primary focus is the work at hand. Serving for the sake of serving is its own reward. We must overcome childish impulses and climb the Masonic ladder, even when it is challenging.
Self-discovery emerges as we face life's challenges. Doubt and indecision may arise, but perseverance is key. Like our Grand Master, we may encounter setbacks, but we press forward. Our actions contribute to a better society and a stronger self. Freemasonry lifts the human spirit, regardless of external rewards. Our "secrets" protect the sacredness of our inner journey. True recognition comes from within and from a higher power.
Our Craft guides us toward a fulfilling life. We must act, not just think or feel. As builders, we use the tools provided to create a life of meaning and purpose. Our efforts may face challenges, but they ultimately lead to a richer existence. We are called to inspire noble deeds and greater achievements. So Mote It Be!
~SP
Steven M. Leapman was raised in 1996 at what was then Blackmer # 442 in San Diego, CA when serving as a Navy Chaplain. He sees himself as a “returned Mason” come home to active participation in Masonry through MW John R. Heisner Lodge #442. He joined Council Oak Lodge # 745 in South Bend, IN serving as Junior Warden when in 2021 he and his wife moved to San Antonio, TX. There he was warmly welcomed into the Masonic community once again and has become a member of Davy Crockett # 1225 where he serves as Lodge Chaplain. He also serves as Senior Deacon at Antonio’s Triune # 15. He is a member of Northern Masonic Jurisdiction and Southern Masonic Jurisdiction as a 32d Degree Mason. As a member of the San Antonio Scottish Rite community has served as Degree Master for Prince of The Tabernacle 24th Degree and supports the presentation of other degrees during Reunions. He actively attends monthly Continuing Masonic Education Zoom sessions and hopes to write deserving reflections on our beloved Craft. Brother Steve attended American University in Washington, DC in 1981 and 1984 earning degrees in Literature. He attended Hebrew Union College – Jewish Institute of Religion where in 1990 he graduated with a Master’s in Hebrew Letters (MHL) and was ordained a Rabbi in Cincinnati, OH in 1991. Brother Steve served in the US Navy/ USMC Chaplaincy from 1993-2000. Later he returned to the military community as a mental health professional with the Veterans Administration in Indiana and Texas. He graduated from Indiana University South Bend in 2008. He has been involved with Civilian and Military/Veterans’ Care since then.
