Showing posts with label research. Show all posts
Showing posts with label research. Show all posts

Jacob's Ladder - You Don't Know, What You Don't Know

by Midnight Freemason Contributor
Robert H. Johnson


There are a number of symbols within Freemasonry, and there are no shortage of explanations and attributions for them. No doubt some are ancient and thus indisputable in their meaning e.g. The Circumpunct, meaning Deity, Self, and even a modern attribution in the ages of science as the pictograph for Gold (AU). Others, like the explanations of how to wear your apron, have assigned value that was done much later. Examples being the spiritual (triangle) over the square (physical). These and others are romantic, and yet are an invention of "modern" times. How do we know this? Because the shapes of aprons are of modern design, themselves attributed to the ease of manufacturing. This has been talked and written about ad nauseam. 

Another great example is the placement of the "G" within the Square and Compasses. This too is a "modern" and geographical adaptation. It's distinctly American and the items for which it is supposed to be representative of, only begins with the letter "G" in a few languages, thus rendering it "un-universal". This of course doesn't mean it shouldn't be used or that just because we thought it was cool and invented some concept to attribute to the symbol, even after the fact, and much later, we should drop it. To the contrary, if the assigned value assists you in determining a symbols personal value, than go nuts. But, we should always be honest about our symbols and understand our historical roots. 

We should in fact be arming our new Masons with the ritual teachings, and also the historically and contextually accurate information as well. Yes, I just alluded to the fact that ritual is not factually or historically correct. It is a symbolic work. The writers of the ritual most certainly thought some elements were fact, as they were taken from the Tanach (Septuagint). They likely used these allegories to drive home points, and embellished where they needed to. That's okay, because it's symbolic. It's a vehicle to assist you from getting from point A to point B cognitively, and hopefully changing the way you think in order to change your outward and inward behaviors. 

The stance I take here in no way is meant to take away from the esoteric value of the aftermarket attributions we tend to place on the symbols. Again, if this assists you in manifesting your destiny, then this is the "flourish" that is right for you. And the flip side to this, is that when we dig deeper into the historical and contextual meanings of symbols, we often find something even more complex and deeper than anything we'd thought of before! It pays to research, both externally and internally. 

At this point in the blog post I thought I'd have wrapped it up, but in the interest of giving away something, I thought what the heck...So I decided to give a quick gloss over of something. 

I asked myself, "What is a symbol I don't know too much about, outside the ritual and it's immediate biblical associations?" I chose Jacob's Ladder. Here's a brief synopsis of what I knew and felt it meant symbolically, what I learned after brief research and my (possible) new symbolic outlook. 

What I knew Biblical - Genesis 28 - A guy named Jacob (son of Isaac) was traveling, he decided to sleep on the ground and place his head on a rock. While sleeping, he has a vision of a ladder which extends from the Earth to the heavens. Angels went up and down the ladder. When Jacob awoke, he thought it was a miraculous vision. The ladder is seen in the biblical context as the bridge from Earth to the heavens and the rungs and angels signify the many ways we may traverse to the heavens, through sacrifices, prayers and the giving of the Torah. It's a lesson in connection. 

What I knew Masonic - Jacob's ladder also symbolizes the ways in which we may reach a state of "redemption". It is said to have 3 principal rungs which are "Faith", "Hope", and "Charity" (Love). In Masonic teaching, we're told that of these attributes, Charity is the greatest because of its long lasting impact on successive generations of people. Further, in other esoteric circles the ladder may also represent the foundation cord or rope which one travels on their way to the higher realms. The angels representing the different attributes or even Sephiroth. It even has a relation to the Hindu Gunas (3 attributes which must be in balance to escape the Samsara). 

What I learned - The idea of the ladder, like much of the Tanach is taken from earlier texts from without the system. The ladder itself exists in other cultures and is used in their religious and initiatory rites. It is used as a way to symbolize the steps upward or progressive, through a set of degrees or rites of passages. While in Freemasonry we give the allegory of just three "principal" rounds, most traditions which are older give it seven steps. Perhaps the three principal rounds are evenly distributed (first, fourth, and seventh). The number seven has it's various attributions that we're all familiar with. One Mackey points out is that the seven rungs in Freemasonry are attributed toward the Earthly virtues ad te Divine Virtues, Namely, Temperance, Fortitude, Prudence and Justice, plus Faith, Hope and Charity. 

The Persians used a variation of the ladder and they used the number seven. It represented the soul's progression toward perfection. They referred to each round as a "gate". During the "Persian Mysteries", it was necessary for candidates to progress through winding cavernous spaces (7 in total). Each cavern representative of a world or more aptly some sort of representation for the state of humanity and or the mind. The last cavern or world being called "Truth", which is very interesting when we look at the Hindu philosophy of Absolute Truth and how even that relates to the preeminent Masonic virtue of Truth. 

Mackey's Masonic Encyclopedia gives us this table explaining these rounds of the ladder. You move from the base (1) to the top (7).
7. Gold .............. Sun ............... Truth
6. Silver ............. Moon ........... Mansion of the Blessed
5. Iron ............... Mars ............ World of Births
4. Tin ................ Jupiter ......... Middle World
3. Copper .......... Venus .......... Heaven
2. Quicksilver ... Mercury ....... World of Pre-existence
1. Lead ............. Saturn .......... First World
Above I made a few cryptic references to Hinduism and it's teachings. There is an entire paper's worth of significance here that we could go into, and I will...for the Lodge of Research. 😁

For those that are intent on discovering even more about the historical and contextual meanings of Jacob's Ladder, I invite you to look in Mackey's Encyclopedia as a first step. Then I would recommend looking at concepts within Mackey's as referenced in other books of the same nature, before finally venturing out into the world of archaeological papers (non fraternal) for an un-Masonic and unbiased look as well. What truths you find in the non-masonic, which align with the Masonic, may very well be your best argument for what is true. Have fun!

We don't know, what we don't know!

~RHJ

RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 2nd N.E. District of Illinois. He currently serves as the Secretary of Spes Novum Lodge No. 1183. He is a Past Master of Waukegan Lodge 78 and a Past District Deputy Grand Master for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry" and is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.


The Sacred Number Nine

by Midnight Freemason Guest Contributor
Christopher Tilley, 33°
(Posthumously)


*Editors Note* Chris Tilley was an amazing man and Freemason. He was active, he was passionate and he was a researcher. Chris graduated last year and when he left us it was surreal. The outpouring for him was astounding. All who knew him, miss him. I was scrolling through some old emails and I cam upon an email from Chris. In it, he said, "Hey Robert, let me know what you think. You don't need to publish this, in fact it's probably silly. But let me know." I read it. I really liked it. But I never published it. I don't think he wanted the attention. Before deciding to publish this posthumous article, I reached out to some of my Brothers at the Valley of St. Louis for a blessing. They felt it would be a fitting tribute to Chris. So below is Chris' piece. This is dedicated to Chris and his family, friends and Brothers.
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Most Freemasons are familiar with the numbers 3, 5, and 7, but those are just a few that have symbolic meaning. As an active Cryptic Mason, I have heard the number nine used in the Select Master degree. I would like to share what I have found about the number nine with you. In Freemasonry, Rosicrusianism, and in the Holy Bible, there are many important numbers that are repeated. I believe the number nine to be one of the most symbolic numbers. As we study Geometry, Pythagoras, and the Ancient Mysteries, numbers will become more relevant. This paper will be very repetitive with -you guessed it- the number nine.

Jesus was about 33 years old when he died 3x3=9. Jesus expired at the ninth hour. Jesus appeared nine times to his disciples and apostles after his resurrection. King David ruled for 33 years 3x3=9. The number nine is used 50 times in the Bible. St. Paul enumerates nine fruits of the spirit; love, joy, peace, long suffering, gentleness, goodness, faith, meekness, and temperance (Galatian’s 5:22) and 5+2+2=9. The Nine spiritual gifts of God enumerated by St. Paul are: wisdom, knowledge, faith, healing, working of miracles, prophecy, distinguishing spirits, speaking in tongues, and interpretation of tongues (1 Corinthians 12, 4-11) and 12+4+11=27, 2+7=9.
” Now Peter and John went up together into the Temple at the hour of prayer, being the ninth hour” (Acts 3:1).
 “And Cornelius said, Four days ago I was fasting until this hour, and at the ninth hour I prayed in my house, behold a Man stood before me in bright clothing” (Acts 10:30). 

According to Revelation 144,000 are to be saved. This number 1+4+4 added up also equals nine. These are just some examples of the importance of the number nine in the Holy Bible.

There are also a few subtle Blue Lodge hints of the number nine. At the close of Lodge of Master Masons, the Master, Senior and Junior Wardens gavel 3 times each to equal nine. In the second section of the Master Mason degree the main characters include 3 Kings, 3 Craftsman, and the 3 Ruffians, which adding up to nine. The size of the Masonic apron should be 144 square inches and exclusive of the flap. The numbers added means 1+4+4 makes our beloved lambskin nine. Our Jurisdictions (MO) Grand Honors are made by a 3 step movement repeated 3 times to equal nine.

In a Chapter of Royal Arch Masons (MO), the opening consists of the Companions forming a chain and balancing three time three and 3x3=9. Next, three Companions form a three triangles together which three triangles is nine. The number nine plays a huge part in the way the Companions deliver the password. When the password is given, it is split into three parts and delivered three time to equal nine.

The Royal Master and Select Master degrees of the Cryptic Council also have many appearances by the number nine. In the Royal Master degree a certain character with the initials “H.A.” conducts a Companion around three times and knocking three times each time and this also equals nine. Later in the degree, nine Cherubim are needed. The number of the Select Master degree is actually nine. The original name of the Select Master degree was “Select Masons of Twenty Seven” and 2+7=9. The Secret vault that contained the Ninth Arch kept the Sacred Treasure. The hours of labor started at nine at night. Select Masons cannot open a Council without having nine Select Masters present. The top three officers gavel nine times each to open Council. Nine claps are given in the York Rite Grand Honors.

In the Ancient & Accepted Scottish Rite, the highest degree is the 33rd degree which is 3x3=9. The symbol for the 32nd degree is three triangles that form a nine pointed star. The 18th degree that is full of symbolic and religious symbolism has 1+8=9. The Royal Order of Scotland’s symbol is a nine pointed star. The Rosy Cross degree is about the battle of Bannockburn in 1314 which is 1+3+1+4=9. In this battle 63 Knights Templar assist King Robert the Bruce in battle 6+3=9. Allied Masonic Degrees is limited to 27 members 2+7=9.

The SRICF is limited to 72 members and 7+2=9. Up till 1908 each college was limited to 36 members and 3+6=9. There are 9 grades in the SRICF college system. An early document numbers the grades in reverse order with the Grade 9 Magus actually being grade 1 this would mean 1=9 or 9=1. This is very interesting considering the number one is divisible in any number and can be added to any odd number to make it even and can make any odd number even.

I will now give more examples of the number nines symbolic meanings. The number nine was the symbol of Man and nine is an imperfect number. The number ten is a perfect number and is the symbol for God. The number nine was the first square of an odd number (3x3). It meant failure and was imperfect because it was short of the perfect number ten. On the Great Seal, the pyramid has 72 stones 7+2=9 with the top stone missing. 

The Quabbalistic tree of the Jews consist of the nine branches or worlds. The alchemists symbol is 3x3=9. The nine is the esoteric number of Man. Mystery groups all included the nine. An example would be “The Nine Worlds of the Odinic Mysteries. There are thirty three segments in the human spinal column, which is 3x3=9. This could have symbolism if we consider our spine as the Ninth arch and the Word being in our heart.

I came to my own conclusion after finding so many examples of the number nine throughout Masonry and the Bible. The number nine represents Man in his imperfect state who holds the sacred treasure within him. The outside of Man is the Temple. Inside Man, under the last Arch is his heart and the True word of God, which is safely deposited therein. This word that we have searched for is inside us if we believe and ask forgiveness for our Sins. The Atheist or irreligious libertine who does not repent the “Word” will always be Secret or hidden away. As H.A. says in the Royal Master degree “but if I die the Word will be buried there.”, which I believe means the word is in him and will die with him. Since the word is within us and we are the number nine then the Sacred number 9=The Word.

~CT


The Curious Case of Bro. Edgar Mitchell

by Midnight Freemason Contributor
Robert H. Johnson


In my travels, I meet some amazing Brothers. Men with insane, almost unbelievable stories...except they are real. Recently this was the case when I spent the weekend with a Brother who was great friends with Brother Edgar Mitchel. For those who do not know, Bro. Mitchell was an Apollo Astronaut. His Wiki summary is worth posting below:
Edgar Dean "Ed" Mitchell (September 17, 1930 – February 4, 2016) was a United States Navy officer and aviator, test pilot, aeronautical engineer, ufologist and NASA astronaut. As the Lunar Module Pilot of Apollo 14, he spent nine hours working on the lunar surface in the Fra Mauro Highlands region, making him the sixth person to walk on the Moon. The legacy of his post-NASA scientific work is carried on through the Institute of Noetic Sciences.
It's always a curious thing for me when I see someone of such stature, someone who is an authority, take an active interest in things most people think are a little "out there". What defines, "out there"? Well, for most it's things like, ghosts, UFOs, Metaphysics, and more. A curious position for sure when we consider what is "normal" in religious beliefs the world over...I digress.

I suppose, I am an "out there" kind of person. When I was conversing with my friend over the weekend he regaled me of the tales and stories that Edgar Mitchell had confided in him--that Mitchell had had an out of body experience while riding back to Earth and his visions of the Sacred Samahdi.

It sent my mind reeling with questions, questions I did have answered, but will remain with me due to the sensitive nature of them. What I wanted to drive home with this post was the curious nature of those men who are on top of the world, both literally and figuratively and who believe in things in a different way.

James Irwin was another Apollo Astronaut who had a curious fascination. He was aboard Apollo 15, and his life's work after returning home was to prove and find the literal Noah's Ark. He climbed Mount Ararat several times, and almost died. You can read an article on this HERE.

There are many cases of Astronauts believing in and taking positions which make many do a double take. 

Edgar Mitchell was a bit more scientific in his endeavors. You may have noticed at the end of the Wiki summary, Brother Edgar formed the Institute of Noetic Sciences. If that sounds familiar, you've likely read the book, The Lost Symbol by Dan Brown. 

The word "Noetic" refers to the, "...theory in philosophy, as branch of metaphysical philosophy concerned with the study of mind as well as intellect. There is also a reference to the science of noetics, which covers the field of thinking and knowing, thought and knowledge, as well as mental operations, processes, states, and products through the data of the written word."

I don't know about you, but this sounds an awful lot like the Masonic practices...divesting our hearts and minds...Doing actual internal work on our characters and egos etc. Pretty curious indeed...

The actual Institutes description, which deals with a little more than just the basic description of what "Noetics" is, is as follows:

The Institute of Noetic Sciences (IONS) is an American non-profit parapsychological[1] research institute. It was co-founded in 1973 by former astronaut Edgar Mitchell, along with investor Paul N. Temple, and others interested in purported paranormal phenomena,[1] in order to encourage and conduct research on noetic theory and human potentials. 
The Institute conducts research on topics such as spontaneous remission, meditation, consciousness, alternative healing practices, consciousness-based healthcare, spirituality, human potential, psychic abilities, psychokinesis and survival of consciousness after bodily death. The Institute maintains a free database, available on the Internet, with citations to more than 6,500 articles about whether physical and mental health benefits might be connected to meditation and yoga. 
Headquartered outside Petaluma, California, the IONS is situated on a 200-acre (81 ha) campus that includes offices, a research laboratory and a retreat center (originally the campus of World College West). Its current director is Cassandra Vieten. Other researchers associated with it include Dean Radin and Rupert Sheldrake.
I find these things fascinating because I believe in the inseparable union of Science and Religion or Spirituality. I find them to be interdependent on each other. It's the main area of my personal studies. To know that men like Bro. Mitchel had invested the time and money into studying these things sure is a bit reassuring, not that I need it, but it's a small comfort.

Bro, Mitchell died in 2016 and you can read a bit more about him in THIS LINK which is a piece Illustrious Bro. Hodapp penned when that occurred.

~RHJ

RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 1st N.E. District of Illinois. He currently serves as the Secretary of Spes Novum Lodge No. 1183 UD. He is a Past Master of Waukegan Lodge 78 and a Past District Deputy Grand Master for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatrewhich focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry" and is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.

The Need For More Apprentices To Carry Masonic Knowledge

by Midnight Freemason Contributor
Bro. Michael Arce

We are letting our history pass without hearing it



In February I was invited to speak at Schenectady Lodge #1174 in Schenectady, New York. Afterward, I was approached by Bro. James (Jim) Simpson, who shared his interest on the topic of my presentation: The Point Within A Circle. Jim caught my attention in that he's an older member, the kind of Brother who leaves you with the impression that he has in-depth knowledge of the craft, its symbols, and history. We exchanged contact information. It was early March when I opened the package of his first paper, "The Thirty Three Degrees of Freemasonry."

What first caught my eye was that all 12 pages, including the title page and bibliography, were handwritten. For a kid who grew up in the 1980s who wrote to pen-pals, I can't remember the last time I opened a piece of mail in the past five years that was handwritten. I read on.
"There are 33 such degrees in the Ancient Accepted Scottish Rite. Is 33 a mystic number some inherent numerical meaning?"
I was hooked. I read the entire paper that afternoon when I came home after work. Bro. Jim also included photocopies of his supporting documentation to source his research. As a graduate studies student, I felt like I was reading college-level work.

In April, two more handwritten papers arrived in the mail.

At the end of June, I received another familiar package which included the note, "Bro. Michael, attached is my latest presentation. I know you will find this interesting, Bro. Jim." He had sent me the "Lost Secrets of the Sacred Ark." I read it before dinner. I pictured every Sunday school lesson from my childhood while reading his work. That night before bed, I put a reminder in my phone to call Bro. Jim the next morning, I wanted to know his story.

The morning I called Bro. Jim at home, I had two questions for him. The first, I wanted to seek his permission to share the text of his work on The Midnight Freemasons site. He gave me an enthusiastic "YES!" I intended to do just that today, but his answer to my second question made it difficult to summarize the one-hour discussion we shared in one paragraph. My second question was, "Why did you join Masonry so late in life?"

Bro. James Simpson is "almost" 80-years old. When he took my call just before the Independence Day weekend, he shared that he's "taking a hiatus this summer because my mind is getting tired." Due to the detail of his papers, I imagine that he must be one of those Brothers that has a personal Masonic library that has taken over a room of his house. "I even have my photocopy machine," he included after laughing at my suggestion. He's retired and lives with his wife, who he lovingly cares for. He had to cut our first call a little short that morning because he heard that his wife was awake, he wanted to check on her and needed to go take care of errands that morning.

Meanwhile, I went back to re-reading the papers that he sent me. I started highlighting parts that perhaps I could inquire about in our follow up call. The detail of his work, it was impressive. I was also amazed by his writing style or voice -- he wrote like how he spoke, clear and plain. He was able to take ancient biblical history or the esoteric ideas of chakras and explain them to the uninformed. I was surprised to learn that Bro. Jim barely made it out of high school. Our second call that afternoon, picked up with his answer to my question on why he joined the Fraternity later in life.

"I'm originally from Boston, knew nothing about Masonry. I grew up in a poor family. Everywhere I went I saw Masonic rings. I was 21 the day I saw the temple in Boston, It fascinated me. I asked a guy wearing a Masonic ring who was drinking a cup of coffee about the building. I wanted to know about the Masons. He walked away and said, "Its a secret." I started tending bar professionally a few months later, and the years passed. Years later, I met a Mason when I was working for the State of New York, and that's how I joined. I wish I would have joined earlier," Bro. Jim explained. He was raised in 2007. Masonically, he was only a handful of years older than me. That got another laugh.

What surprised me was that he started writing about five years ago. After he was raised, he started reading and didn't stop. He had so many ideas that he wanted to share his knowledge. This started with "scribbled paragraphs that I would read in my Blue Lodge," he said. And how were his ideas received? He was thanked with not much discussion. "That was pretty much the end of it. There's no discussion because the speaker is the only one who has done the reading on the subject. But, others will come to you and thank you for sharing the matter. (Just as he did with me) Don't be discouraged! All of the Brothers I have known are interested in becoming more adept in the craft as it relates to their position in the Lodge." He wasn't the first, nor sadly the last, to learn that some of Freemasonry's esoteric thoughts and ancient history some times fail to connect with the Brothers.

In my case, learning ritual is what caused me to seek that additional Light that was promised to me. My moment came when I was reading the Historical Lecture in the first degree, and wanted to learn more about The Point Within A Circle. Little did I know, I had just landed one of the many Masonic Jackpots of knowledge. I spent lunch breaks watching YouTube videos, started looking for texts on the subject, and began asking other Brothers for their ideas. Now I have a shelf on my bookcase filled with resources on the topic. "I wish I were a lot younger. I would have read up on the ritual," Bro. Jim said. There was also a tone of regret in his voice. "I wish I spent more focus on learning ritual. I'm almost 80 years old, so I had to divide my time on learning from books."

I will be converting Bro. Simpson's papers to text, my hope is to share them with you as I receive them. He is one of many of our craft's hidden gems. It is important to me that the library of history in his mind, the handwritten papers that he freely shares with any interested Brother, that knowledge continues to be accessed. I understand, not all Masons seek the additional Light that was promised to us in the degree ritual --- but we should. We all began as Entered Apprentices with a desire to know and learn. We need to secure for future generations those "scribbles" that can spark great ideas or thoughts for an entire Craft.

~ M

Brother Michael Arce is a member of Mt. Zion #311, Troy, New York. When not in Lodge, Bro. Arce is the Marketing Manager for Capital Cardiology Associates in Albany, New York. He enjoys meeting new Brothers and hearing how the Craft has enriched their lives. He can be reached at michael.arce@me.com

Master Craftsman Continues After Two Years

by Midnight Freemason Contributor
Robert H. Johnson


The last time I wrote about the Scottish Rite Master Craftsman Program was a little more than two years ago. It's hard to believe it's been that long. It was right around the time they decided to switch things up a bit. Master Craftsman 1 became part 2, part 2 became part 3 and the new program based on the symbolic lodge (the first three degrees) and using Albert Pike's Esoterika was made into part 1. It made sense, a natural progression of sorts.

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Program I: The Symbolic Lodge - What I hope to do next

Program II: Scottish Rite Ritual and History - What I did first, because it used to be part 1

Program III: Scottish Rite Philosophy - What I'm on now because it used to be part 2.

--------------------------

So, two years ago I finished Master Craftsman pt. 1 (now part 2) and surely I'v completed the rest right? Well, I have no trouble telling you that upon completion of the then first installment of the program, (based on the AASR SJ degrees) I bought and sent in for Master Craftsman pt 2, (the deeper philosophy of those degrees - more essay question answers etc.). I was really excited to start it. But...I didn't. It sat in my secretary for a while. How long? What if I told you I just mailed in the first quiz for grading? Yep, that's right. I waited two years to start the damn thing.

It's been a long time and it also took a bit longer to get in the swing of writing essays based on questions that were pretty well constructed to make us explore some of those deep meanings. I wrote out my essays in cursive script on nice paper, folded them up along with my quiz sheet and mailed them in yesterday morning. I have to say it feels good to get that thing back in the mail.

Now I have no idea what they will say when they receive it. Undoubtedly, they will likely laugh at the fact it took me two years (a little more actually), to get the quiz back to them. When I get the next installment, I will try to place a deadline on it, one a month so that I can complete MC2 (now MC3) in a reasonable amount of time. Once I finish this one, I will definitely start MC1, based on Esoterika. I just hope it doesn't take me another 2 years to start it.

Check out all the info on the programs by clicking the link HERE

~RHJ


A Lutheran Approach to Ritual Part 3: Principle of Analogy

by Midnight Freemason Contributor
WB Scott S. Dueball



In the first two installments (part 1 & part 2) of this series I introduced a method that I use when approaching our ritual and texts. Part 3 proved to be more challenging than the first two, primarily because our work deals heavily in allegory which is distinct from analogy. Allegory is when characters or events are used to portray certain lessons. An analogy is a comparison between two items which are similar in some way. As such, it would be incorrect for me to elaborate on what the tyrians represent in our daily lives (as my first draft of this post did). Instead, analogy encourages us to look at the ritual themes for modern ways which they may be applied to our lives.

The ‘Principle of Analogy’ asks and answers the question, "Are there modern situations which are comparable to those which are historically portrayed in the ritual?" The Principle of Analogy is applied when you have scenarios from a historic text or texts that might not exist perfectly the same today but we can still apply the lessons to similar situations. Thus, analogy is less about "What can this teach?" and more about "How can this be applied?"

Often our Masonic education tends toward having an obvious connection to Masonry. Many topics either have the word *Mason* in it, are about a famous Mason, or touch directly and specifically on our symbols. In applying the Principle of Analogy we can significantly expand that which is Masonically necessary to teach. What can we be teaching and discussing within our halls to expand our understanding of the world? Topics that may not be obviously Masonic in nature, could present serious value to our order.

Our degrees address relief. What does that look like in 2017? Could we be developing the hearts of our Brethren by evaluating injustices surrounding us: human trafficking, access to clean water, or institutionalized classism. The tools presented in our degrees should enable us to recognize that these are not political issues; they are matters affecting humanity likely in our own backyards. This analogy discourages our participation in divisionary activity and encourages actions which cement all men together in the bonds of Brotherly Love and Affection.

Another example is Preston’s inclusion of the sciences in our degrees. His intent was to encourage both critical thinking and a sense of wonder in the Great Architect's creation. When the lectures were written, many of these topics were revolutionary but 200+ years later they no longer ought to be considered as such. Shouldn’t we be expanding our education beyond basic history to include anything that might expand the intellect of our Brothers? Analogous topics could be string theory, psychology, and Fibonacci. Each of these subjects can be justified through the Principle of Analogy and understanding the context in which the ritual was written. What else does the Principle of Analogy expand our teachings to include? How can we use this to approach the text with new insight?

Next we will discuss the big picture and its contextual role in our ritual.

~SSD

WB Scott S. Dueball is the Worshipful Master of D.C. Cregier Lodge No. 81 in Wheeling, IL and holds a dual membership in Denver Lodge No. 5 in Denver, CO. He currently serves the Grand Lodge of Illinois as the State Education Officer. Scott is also a member of the Palatine York Rite bodies and the Valley of Chicago A.A.S.R.-N.M.J. He is passionate about the development of young masons, strategy and visioning for Lodges. He can be reached at SEO@ilmason.org

A Matter Of Degrees


by Midnight Freemasons Senior Contributor
WB Gregory J. Knott
 
Gregory J. Knott and family at University of Illinois graduation May 2017

This past May, on a Sunday morning I sat in Smith Hall on the campus of the University of Illinois.  I was wearing my academic regalia and listening to the speakers talk about the bright future all the soon to be graduates had as they leave the University and enter the “real world”.  I was one of those soon to be graduates.  

A couple of days earlier I had submitted my final research papers and completed all the classwork.  My last semester had been especially long because the two classes that I took were extremely rigorous, but I enjoyed them both very much.  One class was Storytelling and the other was Genealogy and Library Service.  My Master’s degree in Library and Information Science was now finished.

I was glad to be finished with my academic work, but at the same time I quickly found myself missing the challenge of learning new things, having the opportunity to discuss ideas with classmates and working on the various projects.

The same opportunities that I enjoyed in class are also available in Freemasonry.  As my good friend and fellow Midnight Freemason Founder Todd E. Creason outlined in his recent series on Masonic education, our membership is looking and expecting more from our meetings than just paying the bills and reading minutes.

I have some further goals and one of those is sharing some of the library research skills that I have acquired, with our Midnight Freemason readers.  There are an amazing amount of resources simply waiting for you to utilize them in your Masonic education and research efforts.  Stay tuned soon as the articles start to come together.

Additionally, I would like to review with you what opportunities there are for research waiting to be discovered in your local Masonic Lodge.   I recently gave a presentation on this topic at the Illinois Lodge of Research entitled “Discovering Your Past”. You can watch this presentation on You Tube at https://youtu.be/Y1KcoEcTDf8 .

Enjoy your summer.

~GJK

WB Gregory J. Knott is the Past Master of St. Joseph Lodge No. 970 in St. Joseph (IL) and a plural member of Ogden Lodge No. 754 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC. He is a Senior Contributor and Founding Member of the Midnight Freemasons blog.

The Second Crucifixion

by Midnight Freemason Guest Contributor
Brother Wayne D. J. Greenley

Whilst rummaging through some dusty old book in the library of the United Grand Lodge of Queensland I came across a piece of Masonic text that I never thought would have existed. It wasn’t the subject matter that I found intriguing but rather the medium it was written. I found a Masonic play named ‘The Second Crucifixion’ by Archibald Huntington Allen (unknown if he is a Brother but most likely). Of course I know of Masonic Operas, but not plays. I was so fascinated by this, and another play he wrote and I’ve written this synopsis and critique from both an Actors perspective and a Masonic perspective. This small 45 minute play may be something to do in lodge if you have no degree work. Enjoy. 

Dramatis Personae 
Masons
Christopher East (A believer in Justice) 
Nickolas North (His betrayer) 
Peter Westley (A follower of East) 
John Southman (A follower of East)
Matthew Dakin (A follower of East)
Robert Dakin (A follower of East)
Thomas Stewart (A follower of East)
William Stewart (A follower of East)
James Tyler (A follower of East)

Government Official
Pontlan (The People’s judge) 
Malchusky (Lieutenant in the People’s Police 
Borin (Member of the People’s Police) 
Several Other members of the People’s Police

Synopsis – Spoiler alert

Background

In the year 2000 (this was written in the 1950’s) the world is currently ruled under a socialist dictatorship. This world is slightly reminiscent of Orwell’s 1984 where citizens are under threat of the Peoples Secret Police and food rationing is under governmental control which brings some citizens to physical and mental collapse.
Religion, philosophy and Freemasonry have been made a crime and punishable by death or forced labour. The year of 1987 saw the great purge resulting in the deaths of 4 million Masons. This play begins in Xalta, Socialist Zone 3, previously known as Washington D.C.

 Act One – A Secret Lodge Room

The Lodge opens in the third degree, though the formal meeting is dispensed with by Chris as they are in imminent danger. The lodge comes to the realization that it may be the last lodge in existence. Nick leaves the lodge unnoticed. As the concern grows further for the Great Lights, Chris attempts to raise everyone’s spirits by reading out a quote, “A sense of justice belongs to human nature…” from Albert Pike’s ‘Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry’ .James knocks at the door and passes a note from a young boy informing them the police are on their way. Before they are about to leave shots are heard behind the door and members of the Peoples Police walk in. Chris rushes to James just as he dies. All the men are arrested for plotting against the State. As Chris is separated from the Brethren he tells them not to worry about the Great Lights as they will always shine. 

Act Two – Malchusky’s Office

24 hours after the arrest, the day is dark and it is not caused by a solar eclipse. Malchusky (Mal) is annoyed that everyone, except for Chris, escaped the Secret Police and blames Borin. Borin is sentenced to 30 years in a Labour Camp. Pontlan enters and Mal informs him of the situation at hand and the capture of Chris. Pontlan appears to have sympathies for the Freemasons which Mal finds troubling. In the distance, whipping sounds can be heard which we are informed is Chris being interrogated. He has been silent until he screams out “Eli, Eli, lama sabachthani?’. As Chris is brought into the office Pontlan queries why it is he that has to trail Chris and not Mal himself. Though Mal was empowered to, he didn’t believe he had the authority to carry out punishment on Chris. 
Pontlan asks Chris a series of questions until it is announced another member of the lodge has been captured. It is revealed to be Peter and he has been lurking outside the Hall of Justice in a poor disguise. When Peter doesn’t deny knowledge of Chris, both men are sentenced to death via firing squad. Pontlan is displeased with the judgment he was forced to pass and tells Mal to do his own dirty work in the future. As the lights dim two shots are heard in the distance followed by a crack of thunder and a deep voice that booms “Beware the Judgement of God!”

Act Three – Interior of an Old Cave

Another 24 hours later—The Interior of an old cave has been furnished as a new lodge room. John kneels down at the altar and recites the Lords Prayer. In a short monologue he questions the Lord, if this is truly the Lords will on Earth. The rest of the brethren turn up and inform John that as they escaped from the guards (one of them possibly giving them a sign) they we’re able to hide in a brothel. Thomas informs everybody that he has heard that that is where Chis and Peter have been. As they contemplate the end of Freemasonry, Chris enters. Everyone is shocked and he informs them the people have revolted against the Government. As the Brethren begin to realize who Chris really is they kneel before him. 

Artistic Critique

From an artistic perspective, this isn’t a good play for a myriad reasons:
  • The target audience for this play is small and unless you are a Freemason, you really wouldn’t understand most of what was happening. 
  • It is obvious from reading just the names of the antagonists and name of setting alone, this author had negative attitude towards Russia. However at that time it was the Russian Soviet Union and during the Cold War. This makes this an interesting piece of Masonic work influenced by political propaganda. 
  • The play is too short. Each Act is written in 6 pages or less and is to be performed in 45 minutes. This story has potential to be something bigger than what it is now. A play in which to expand, a book or even a movie (are you up to the challenge Brother Joseph James?)
  • They say there are no small parts only small actors, but Nickolas having only one line and leaving in the first 30 seconds, seems a bit of a waste. As Nickolas North is supposed to be a representation of Judas Iscariot, more story could have been written for him. 
  •   An introduction to set the stage would have been more helpful when reading this. The audience isn’t aware of the veracity of the situation at the beginning of the scene.

  • In general the play doesn’t flow very well and some situations are unlikely. For example:
    • If told the authority were on the way, a reasonable person would flee. Chris however is reluctant to do so. 
    • The character of Malchusky is the personification of ignorance and evil (and quite possibly a representation of the High Priest Caiaphas). Every artist knows, if you want to create a monster the audience can connect to, it needs a human quality (a reason for doing what they’re doing). Malchusky has no quality and it’s hard to make the audience love to hate him. 
    • The downfall of the Government announced by Chris in Act 3 was just a bit too easy and convenient. It is a poor plot ending.
From an actors perspective (not being a Freemason) I would question the need for this play. What overall message was the author trying to get across? I am not surprised that this play isn’t well known and almost zero of it is mentioned anywhere on the internet. 

Masonic Critique

From a Masonic perspective this little play is filled with Masonic allegory. A few brothers would have a good chuckle because of the blatant obviousness of the characters and the offices they hold in a lodge, just by looking at their last names. East, Westley, Southman, Dakin, Stewart and Tyler. I like the symbolism of Nickolas being called and placed in the North, as it is the darkest area in the lodge room. 
This play in some way is genius as it reflects the growing lack of interest in religion in society today and the continuously decreasing numbers of Freemasonry. If you think a bit more in depth, you’ll start to question, what would it be like if Freemasonry was outlawed?
Interesting to note that I thought Act 2 had a hint of a DeMolay ritual. Chris East being brutally interrogated is not unlike the second DeMolay ritual with Jacques de Molay being interrogated behind the scene. 
The Christian aspects of the play were interesting to read and the character of Pontlan (Pontius Pilot) added well to this effect. As a Freemason though, I think it would have been more thought provoking if the true identity of Chris East was left dubious. Other different religious aspects would work well in doing this, e.g. quotes and hints of other religions such as Judaism, Muslim, Buddhism, Hinduism, Neopaganism, Taoism and Sikhism. Not to in anyway bring down the Christian aspects of the play, but just to make it reflect the beliefs of Freemasonry. We are a multi-diverse group of men from different faiths, not a Christian Society.  

In conclusion, I say that though this isn’t a good play, I believe it certainly has its place within any Grand Lodge Library.


If you’re interested in trying to find a copy, the copyright was in 1952 by Macoy Publishing and Masonic Supply Company. 

~W. DJ G


Bro. Wayne DJ Greenley is a Fellowcraaft (Soon to be Master Mason) hailing from Queensland Australia. He is a student at University and loves classical music as well as the theatrical arts. He is anxiously awaiting his next steps in the fraternity.