Showing posts with label podcast. Show all posts
Showing posts with label podcast. Show all posts

Concerning the Overabundance of Masonic Publications and Scarcity of Contributors

by Midnight Freemason Contributor
Patrick Dey


A phenomenon I have noticed in recent years that I feel needs to be called out is that there appears to be an overabundance of platforms for Masonic publications (e.g. magazines, newsletters, conferences, blogs, podcasts, YouTube channels, et al), yet simultaneously a scarcity of content for all these platforms. This abundance and scarcity, however, appear to be mutually inclusive.


I first noticed this phenomenon back during the lockdown of 2020 until about 2022, especially with occult and esoteric podcasts and YouTube channels. Prior to lockdown, there were only a handful of esoteric podcasts and YouTube channels. They had a regular schedule of posting content. Some channels posted every week, some every month, and only a few posted whenever they felt like it, but they posted such quality material that their irregular schedule was forgivable. Then lockdown happened, and suddenly more people had more free time. Further, many people were out of the job, and needed a means to generate some revenue, so they used this as an opportunity to hustle and make some money off of everything they know and enjoy doing. Suddenly the internet exploded with new channels with an abundance of esoteric content to consume. This was complemented by the fact that many people had more time to consume all this content, so the demand matched the market, and vice versa. It was glorious for about two years.


Then as COVID restrictions started to ease and more people had to start commuting again, working in an office, and losing all that free time, these channels that exploded onto the scene suddenly became sporadic in posting content, or they went dormant entirely.


Take for instance the YouTube channel Mr. Ballen, who tells strange and dark true stories. He used to do TikTok shorts and then started to do longer format content on YouTube. He is a great storyteller and produces very enjoyable content to consume. At one point he was posting three or four, sometimes five times a week, but it was clear the momentum that drove him to post so often ran down very quickly and now he only posts once a week. We all noticed this, no matter what content we choose to consume on these platforms. And it is sad to see so many great platforms that produced so much great content, and now so many reside in the graveyards of what once was.


What I think is worse is that so many of these channels have Patreon accounts. At the time, I had money so I was happy to contribute so that these individuals could keep producing the content I enjoyed. However, when I started to notice that many of these people had not posted anything in months, I had to start canceling my monthly contributions. Then eventually I had to start going through my subscription lists and just unsubscribing from these inactive channels. What is sad is that I have gone back to a number of these channels and checked their Patreons and realized that there are still people sending these “creators” money though they have produced nothing in over a year or more. It really is sad. 


But the urge to start your own blog, podcast, YouTube, et cetera still persists. Recently on Facebook, I saw an occultist that I follow start talking about starting her own occult podcast. She has published several books, teaches a number of online courses, has been on dozens of podcast interviews, and she is very prolific. I appreciate her work, but I wondered why she felt compelled to start her own channel. Would she have time to maintain it on a regular schedule? That ontop of everything else she does. Is she expecting Patreon support, even if she gets bored with the podcast and stops producing? Is she contributing anything new? Or would it be better to support an existing podcast or channel? And this is not just occult, or history, or weird stories, et al channels. I see this in Masonry as well.


I recently was talking to a new Master Mason who wants to start his own podcast. While I do not want to discourage anyone from pursuing their own path for disseminating Masonic education, I asked him why he had not considered first contributing to an existing channel? Reach out and see if they want to do a collaboration to keep up regular content creation? He also wanted to start a blog. I asked why he had not considered first contributing to an existing blog or even a magazine? He just really wanted to do his own thing. That was all.


And I get that. Sometimes we are doing something unique, aiming for something that other platforms are not willing to accept or is just not compatible. When I published my book on the collected poetry of Lawrence N. Greenleaf, my manuscript kept being rejected by poetry publishers because it was antiquated, and rejected by history publishers because it was too Masonic, and I did not get responses from any Masonic publishers except two, and one said it was too political (because Greenleaf was very political). I ultimately decided to create my own publishing company because the work would not fit into any other publisher’s portfolio, and I ultimately wanted control over the content. So I get that sometimes we are trying to do something original, inimitable, and unique that necessitates starting our own channel or whatever. However…


What is perplexing is that I see new channels, new blogs, et cetera popping up and then going dormant very soon thereafter. At the same time, the existing, well-established platforms are struggling to get contributors. Earlier this year, this very blog, The Midnight Freemasons, had to announce a new posting schedule, posting less every month than in previous years, due to lack of contributions. It was sad, as I love this blog and I’ve been reading it for years. At the same time, I see new Masonic blogs popping up every few months, I start following them, and then I see their content tapers off and within a year they are dormant. The existing blogs would have benefited from those content contributions and then we would not see another dead blog in the ether.


Similarly, there are magazines. I have been editor of the Rocky Mountain Masons for about six years now. Every issue Ben and I tend to have to write additional content just to fill space, oftentimes without our names attached to certain articles just so it does not appear that one or two people wrote the whole issue. And recently I learned of a brother who wants to start another Masonic magazine, not in Colorado, but still. There are loads of Masonic periodicals out there, many struggle to fill content, and now there is a desire to start another publication.


Podcasts are worse. In Issue 27 of the Rocky Mountain Mason, I interviewed Robert Johnson of the Whence Came You? podcast. In that interview, I asked him why his channel is so successful and he stated: “When I started, it was just Scott Blasken and Brent S. Morris (The Life Masonic), and some old episodes of shows that never really took off for various reasons, mostly consistency. Fast forward just five years from then, there were around ten others. Now there are handfuls, more than twenty, I reckon. But I think that’s what people liked about WCY. It’s the cadence. Knowing that every Monday there is an episode for you. The graveyard of Masonic podcasts grows every year.”


Of the dozens, probably far more than twenty Masonic podcasts — I reckon over fifty — so many are dormant or post so infrequently that no one ever pays attention to them. I see they have loads of subscribers, but very few downloads. And this is what makes Whence Came You? and The Masonic Roundtable successful: they have a schedule and more or less stick to that regular schedule. Sure, they may take a holiday every so often or post a day or two late, but they post regularly, so there is always something there for your enjoyment.


It is very rare that a channel will post irregularly and for it to maintain a following. The Atun-Shei Films YouTube channel I think is a good example. Andy really only posts when he completes a project, which can be anywhere from four to six weeks from his last upload, sometimes longer. But he produces very high-quality videos. Good production quality, good script, well put together, et cetera, and so his infrequent schedule ends up being forgivable, because when he does upload a video, you know you are getting a treat, something you will probably watch multiple times. But again, this is a rare example.


It would seem any Mason who recognizes a certain desire to generate educational or editorial content, for some odd reasons does not see the need to contribute to existing platforms, but to start their own. And I have to advise: unless you think you can maintain a regular schedule, not just post whenever you feel like it, it might be better to contribute to something existing. That way, when you don’t have time or energy, your blog, channel, whatever, does not suffer, and the existing platforms get a boost of content to keep themselves going.


For instance, I read a lot of books and especially Masonic books. Lately, I have not had the energy to write many original research papers for the Rocky Mountain Mason, so I have been writing book reviews. I have been debating with myself if I should do a Masonic book review channel. Book review channels on YouTube are popular, because there is a lot of literature out there, and we don’t all have the time to read everything we want, so reviews are good, because they give us insight into whether the book is worth to effort, or if the review will suffice. So I did some digging and found there have only been two or three Masonic book review channels on YouTube, and they died after only a few months. And they seemed like good channels, so it was sad to see them die so quickly.


I guess that is the thing: the initial impetus behind wanting to start your own channel or podcast is usually because you know some stuff, and you can already imagine three or four episodes, and that is enough to start. But after that… what do you have? Do you also possess the motivation to keep working to produce more content? Because if it took you four years to get all the knowledge to you now possess to do four episodes, do you really have the energy to work really hard to produce new content within a month? Because I do not see many channels that upload longer than a month-long interim do very well? Do you know if you can make this happen for more than a year? It usually takes a year of regular content for a channel to appease the algorithm gods.


I certainly do not have the energy to do it, nor really the time. Maybe one day I will start a channel, but right now nor the foreseeable future seems doable for me.


So my advice, especially for new Masons: try contributing to existing platforms that have an established reputation and fanbase before you try to start your own thing. Not just because you are going to have to work really hard to build a following and if you don’t have the energy to maintain regular content for over a year, then your work will barely be noticed. You will get more attention by contributing to existing platforms, and it will strengthen those existing platforms that have the following, but always lack the content.

~PD

Patrick M. Dey is a Past Master of Nevada Lodge No. 4 in the ghost town of Nevadaville, Colorado, and currently serves as their Secretary, and is also a Past Master of Research Lodge of Colorado. He is a Past High Priest of Keystone Chapter No. 8, Past Illustrious Master of Hiram Council No. 7, Past Commander of Flatirons Commandery No. 7. He currently serves as the Exponent (Suffragan) of Colorado College, SRICF of which he is VIII Grade (Magister). He is the Editor of the Rocky Mountain Mason magazine, serves on the Board of Directors of the Grand Lodge of Colorado’s Library and Museum Association, and is the Deputy Grand Bartender of the Grand Lodge of Colorado (an ad hoc, joke position he is very proud to hold). He holds a Masters of Architecture degree from the University of Colorado, Denver, and works in the field of architecture in Denver, where he resides with wife and son.

Meet, Act and Part

By Senior Midnight Freemason Contributor

WB Gregory J.Knott



Let me be clear from the start, this article is a shameless plug for the Meet, Act, and Part podcast.  Darin Lahners, Bill Hosler, Todd Creason, and I started the podcast in early 2020 as another means of sharing Masonic information and topics with others.   I have long been a radio junkie and when the podcast movement began to take off, I quickly began listening to them, so creating our own podcast seemed like a natural thing to do.

I have to be honest, I wasn't quite sure what direction the podcast was going to take.  The group of us had some brief conversations on topics and format, but eventually, we just decided to dive in and figure it out as we went.  We bought a domain name, found a recording platform, and figured out what kind of equipment we needed such as microphones to begin.  


Our first episode was on Masonic education, which seemed like the perfect topic to begin with considering that is one of our major interests.  On episode number 4, we had our first guest MWB Roger VanGorden, Past Grand Master of Indiana, who spoke with us about The Path Forward Campaign and the new website Be a Freemason.  Over the course of 2020, we had several other guests such as Chris Hodapp, Robert Johnson, Steve Harrison, and Michael Poll.  We went international with guests Sotoris Sakellarious from Greece and Mathew Christmas from England.  


The format has continued to evolve and we have worked to create our own niche in the Masonic podcast world.   There are some fabulous podcasts out there right now, such as Whence Came You, The Winding Stairs, and The Historical Light to name just a few that each have their own style. 


We utilize a conversational tone with our guests and each other.   I like to think of our podcasts as the type of conversations you might have with a brother in the dining room or parking lot.  Free flow of ideas, learning from each other, and sharing our experiences.    


Darin Lahners is our editor and does a great job taking out our miscues.  Bill Hosler uses his fabulous web skills on maintaining our website and getting us out into the social media world.  Without them, this podcast wouldn’t be possible.


Where are we going in the future?  We will continue to have a wide variety of guests and topics.  We are especially looking for new voices within the fraternity.  Do you have any suggestions for guests?   Please let us know.


Let me close by thanking our listeners.  We appreciate the positive comments that we have received from so many people.  I have thoroughly enjoyed the conversations we have had with so many outstanding brothers and am looking forward to many more.  Until then Brethren, let us Meet, Act, and Part.  


~GJK


WB Gregory J. Knott is a founding member and Senior Contributor of the Midnight Freemasons blog. He is a Past Master of St. Joseph Lodge No. 970 in St. Joseph (IL) and a plural member of Ogden Lodge No. 754 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC. He’s a member of the Scottish Rite, the York Rite, Eastern Star and is the Charter Secretary of the Illini High Twelve Club No. 768 in Champaign-Urbana. He is also a member of ANSAR Shrine (IL) and the Eastern Illinois Council No. 356 Allied Masonic Degrees. Greg serves on the Board of Directors of The Masonic Society and is a member of the Scottish Rite Research Society and The Philathes Society. He is a charter member of a new Illinois Royal Arch Chapter, Admiration Chapter U.D. and serves as its Secretary. Greg is very involved in Boy Scouts—an Eagle Scout himself, he is a member of the National Association of Masonic Scouters. You can contact him at gknott63@gmail.com



The Masonic Mountain

by Midnight Freemason Guest Contributor
RWB Alex Powers



Have you heard of the Masonic Mountain in Colorado? We recently took a road trip to Colorado Springs for a much needed family vacation and I got the chance to see this particular mountain. Still not ringing a bell? Perhaps you have heard of Pikes Peak--I thought so. The term “Masonic Mountain” which you'll find referenced online, I personally think is a bit overzealous, but nevertheless there is quite the Masonic Connection. When I mention this to Masons unfamiliar with the story, their first thought always goes to, “...is it named after Albert Pike?” No, it is not. However, coincidentally enough, the man whom the mountain is named after is one General Zebulon Pike. It was originally named “El Captain” by the Spanish explorers and was later renamed to “Pike’s Peak” and finally, removing the apostrophe, the current “Pikes Peak” after one Zebulon Pike, the American explorer who documented the mountain after the documented the mountain during his exploration of the Louisiana Purchase territory. Even more interestingly, he was in fact distantly related to the legendary Albert Pike through a shared ancestor, James Pike.

Zebulon made a name for himself, though independent of his ancestral connection. He was a celebrated American general, brigadier, and explorer. Born January 5, 1779, Pike went on to lead an impressive military career although he would perish in action at the young age of only 34 years old. Zebulon and Albert Pike did have another point of commonality besides the status of General in the military and being distantly related. They both were Freemasons. Brother Zebulon Pike is said to have been a Master Mason belonging to lodge #3 in Philadelphia, Pennsylvania.

So is that why Pikes Peak has been referenced as a “Masonic Mountain”? Because the explorer was a Mason and it shares a common surname, the same as Albert Pike? Well, perhaps partially, but there is actually something even more interesting that brings a solid connection to Freemasonry that lasts even to this day. Some are already aware that back in 1899 there was actually a Masonic time capsule placed at the summit of Pikes Peak. In 1899, there was a triangular time capsule made of copper inserted into a large boulder on the edge of the summit of Pikes Peak. For someone like myself who is not the biggest fan of heights it was a bit of a daunting task wondering my way over to it, but the historian in me would not allow me to leave without seeing it up close. For those that follow me on social media, I even did a live broadcast while standing next to the capsule. I figured if I happened to fall to my death in the midst, might as well document the event…



The capsule was originally placed there back in 1899 as a joint effort between the Cryptic Masonic of Colorado and Kansas. That was of course, a very pleasant surprise to discover, being a Kansas Mason. It is said that as many as 500 Masons arrived on a special train for the ceremony. That would have been a sight to see; 500 Masons carrying out a ceremony atop Pikes Peak! I can only imagine.

In 1999, on the 100th anniversary of that event, more than 200 Masons (still a mighty impressive number) from Colorado and Kansas once again took the Railway to the summit of Pikes Peak removing the capsule and its contents with the intention of replacing it with a new one for another 100-year term. Due to a misjudgment in size the replacement capsule did not fit correctly and on top of this, a theft occurred of those new items. What was left in their place-- a slew of anti-Masonic materials. September of that year it is reported that the issue was resolved and a new, proper fitting capsule was set into place with a crowd this time of 22 Masons. It is said the original capsule is displayed in a Kansas bank, however, I have not yet discovered where. If anyone reading this happens to know I would appreciate that information so I can pay it a visit in person.



So yes, this mountain does indeed have some Masonic roots so to speak. Some even into the depths of the hard, cold summit rock. Having the opportunity to visit this monument in person was pretty surreal to me. I imagined the original dedication crowd there so many years ago... If you ever have the opportunity to visit, make sure you act on it. I know the next time we are in the Colorado Springs area I will again pay a visit to the peak of "Masonic Mountain", and imagine again, the labors of my Brothers.

~AGP

RWB, Alex G. Powers is a historian and esoteric enthusiast. As a fifth-generation Freemason, he carries a hearty interest in antiquities of the Masonic institution. He currently serves as the Director of the Kansas Lodge of Research as well as District Deputy Grand Master for Area 9A in Kansas, he is also a Past Master and currently serving as Tyler and Lodge Historian for Gardner Lodge No. 65. Brother Powers is the host and founder of Historical Light, an independent production focusing on the history of Freemasonry. He is also the author of “A History of Gardner Masonic Lodge No. 65” with additional projects in the works.

An Old Friend Returns

by Midnight Freemason Managing Editor
Robert H. Johnson


When I became a Freemason back in 2007 (became an EA), I was a hard working guy who worked with my hands, winter or summer, cold or hot. I was outside 8 hours a day, 5 days a week. This is no big deal to many of you reading this, as I'm sure many of you are the same. When I finally became a Master Mason, I was still in that job and I wanted ring, but one that would withstand ANYTHING.

Enter the world of stainless steel rings. The market is flush with them now, but back then, there was really one dude who was the genesis of the trend, Bro. Gordon Spurlock. My lodge had a custom ring with him, and it was only $100. I know, now days, you can get a ring for about $25 if you really want to.

But this one was made by a bro, cut from steel, hollowed, ground, and the individual iconography placed and glued by hand. I liked that touch. I bought it and wore it every day. It had been "gold fired" as well, but that wore off after a year. That thing got beat to hell on the regular. Being steel, it even saved my finger from a few incidents.

About three years ago I started a new gig and started working in the office. I became a little more Masonic, I gained weight. All kidding aside, that ring became too tight to wear. Being steel, I can't resize it either. Insert long story about inspirational healthy living here. I was walking around the house last week and my current ring was noticeably loose. I thought, "Huh, I wonder if my old ring would fit again."

Turns out, it did. I smiled, and kept it on. It's nice to have it back.

Oh, I almost forgot, "Points Out" ;)

~RHJ

RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 1st N.E. District of Illinois. He currently serves as the Secretary of Waukegan Lodge No. 78 where he is a Past Master. He also serves as the District Deputy for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry and is also an avid home brewer. He is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.



Guarding the West Gate

by Midnight Freemason Contributor
RW Robert H. Johnson


Guarding the West Gate, the practice of being diligent in who we as Freemasons, let into our craft. Much has been written about the practice of investigating candidates. Some Grand Lodges perform background checks, others do not. Some bar a man from entry based on the self-admonition of having a felony, in other cases Grand Lodges make the call based on his background check. And still others, Illinois included, leave the decision solely up to the brothers, even if he has had a felony.

This is all well and good. Barring potential criminals and the like from the entrance of such an auspicious organization as our own, but what about barring someone who just doesn't cut the mustard? What do I mean by that? At the risk of having brothers claim that I am espousing elitist practices, I would like to ask the craft at large, "What is the bare minimum required to join a lodge?" There is no real prerequisite for joining a Masonic lodge today. We are (almost without exception) born free. We are recommended already, otherwise we wouldn't be at the door. Having a "good report" usually goes along with the recommendation and the result of the investigation committee who has already reported, otherwise you wouldn't be at the door. You are a man. It's more about who you know than qualifications, so it would seem.

But before we get to this, a recent conversation I had seemed to set my mind aloft with thoughts about the realistic chance of someone not being "Masonic material". As we stand today there is, realistically speaking, no chance of anyone ever really not being able to join. Yes, an atheist, a woman etc. etc. But the regular guy next to you? What's stopping him? Nothing, save for the brothers' acceptance.

Do we not want brothers to be of service to the lodge? Do we want them to understand that we are a philosophical society first and that charity, necessarily, is a byproduct of the teachings of Masonry? Are we certain they know that Freemasonry is not just a social club, and further that joining for purely social endeavors should be frowned upon? Do we want them to know and realize that we make good men better, not just from hanging out with men of good character but through internal work?

What can we do then to ensure that the men who knock on our doors not only meet the requirements but also exceed them? What can we do to make sure that they will indeed learn a lecture, and understand it as they perform it? What can we do to establish a mindset of perpetual heightened self governance and betterment? Lodges around the world have continued the process of honestly vetting their potential members. Some lodges, taking up to six years to become a Master Mason. Why though? I'd be willing to bet that those men who make the grade of Master Mason probably remain active. They rarely miss a meeting--they've got too much time invested not to go.

Perhaps the key is to establish not just a system of knowing a man, but to have candidates for Masonry have some skin in the game, not just money, but perhaps a six month requirement of attendance, learning and writing projects. Perhaps then we may flush out those who might not make the cut, but also, amongst the others who continue, establish a solid foundation of Masonic knowledge. We also may find that candidates who at the beginning, may not have been "Masonic material", at the end, are enlightened to our concepts.

Being a Freemason is serious business. A blog post from Braden Lodge No. 166 was published in April of 2014 and is titled, "Why You Shouldn't Become a Freemason" and you can read it HERE. In it, Bro. Gallagher outlines a series of misconceptions about the craft, what you're looking for and what you should join instead of Freemasonry. Business contacts -- The Rotary. Pancake Breakfasts -- The Lions. Social clubs -- The Elks or Moose.

The point is, we need to understand that just because a man passes the criteria of generally being an okay guy, that doesn't qualify him for membership. Whilst our brothers continue to let in men based solely on good character alone, we struggle to maintain our identity as a philosophical school, teaching men those age old truths to which the higher minded are necessarily beckoned towards. We are flooding the market with warm bodies instead of active minds. We are lowering our status quo as the preeminent organization to which uncounted men have promoted and encouraged its interests based on the moral and intellectual attainments of the members.

Brothers, guarding the West Gate is more than a background check or knowing the moral fiber of a man as being exemplary. It is owning to the fact that we should not be satisfied with letting the drone of nature, the useless member of society admission through the porch of our hive. We are the best and should expect nothing less. The truth of our existence and our mission to leave this world better than we found it is at stake.

~RHJ

RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 1st N.E. District of Illinois. He currently serves as the Secretary of Waukegan Lodge No. 78 where he is a Past Master. He also serves as the District Deputy for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry and is also an avid home brewer. He is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.




What Freemasonry Teaches: We Don’t Know

by Midnight Freemason Contributor
RWB Robert H. Johnson



“What facts, theory or doctrine does the Grand Lodge expect the Committee on Masonic Information to inculcate? The Grand Lodge has not said. Obviously, it is not to teach what is in the ritual, for that is already thoroughly taken care of. What is the Grand Lodge’s authorized and approved version of the history of Freemasonry? It has none, except what is found in ritual. What is the Grand Lodge’s interpretation of the symbolism of Freemasonry? It hasn’t any, except the ritual. What is the Doctrine of the Grand Lodge about the philosophy, religion, or principles of Freemasonry? Obviously nothing, except what is already taught in the ritual. Therefore, if your committee circulates any information at all, it must be in addition to the only authorized doctrine of the Grand Lodge, viz., the ritual. Hence, we have the anomaly of a committee officially and solemnly authorized to disseminate unauthorized materials.”

These words are from the Committee on Masonic Information (Formerly Education), under the Grand Lodge of the state of California, in the proceedings for 1947, Pg 206. What is outlined is something we all know deep down, but have little patience or stomach to digest. This idea that what we have, has no meaning outside the ritual. This is stated by numerous Grand Lodges all around the world, if not in print than certainly by inaction. There is an inherent ideology which prevents a lodge or Grand Lodge in the United States at least, from stating that any one symbol means anything concrete. Sure, we offer new members small pamphlets on our history, who some famous masons were and outline a few rules a Mason should live by and if you’re extremely lucky, there might be an allusion to some deeper concepts.

Hence the mystery of our origins before recorded proceedings. The mystery of our operative ancestors and innumerable tomes of speculation regarding the teachings, what they mean and why we do them are readily available to anyone to read, open for further speculation and writing, even by those without the slightest expertise. We only have printed and documented proof of our existence, which is tainted at times and in some cases anecdotal evidence by second and third source parties.

The documented history of Freemasonry therefore, has had the most credible and accurate writings. But our craft isn’t about teaching its modern history. If it were, our first brethren would be studying what they had literally just accomplished. It is supposed to be a “Peculiar system of morality, veiled in allegory and illustrated by symbols” Or in other words, a different system of a way of living, taught with stories and depicted through pictures or symbols. But what are these teachings?

Is it simply Love for all mankind, Faith in a God and Hope in an afterlife? Almost no one agrees that it is as simple as this. Authors such as; Manly P. Hall, Arthur Edward Waite, Blavatsky, Doyle, Pirtle, Pottenger, Steinmetz, Krieger and a slew of writers living today argue that there is indeed a deep symbolism of the degrees. Ideas vary from author to author, but suffice it to say that the main take away is that; Freemasonry is truly ancient perhaps antediluvian in nature. It teaches the idea of a perfection of man or apotheosis. It teaches that there is a secret doctrine and that absolute practice of these realized concepts within the mind of the initiate leads to a true spiritual awakening to something commonly referred to as a Cosmic Consciousness.

These concepts are truly mind boggling to some. They are even offensive to others, especially when these ideas clash with the religious theology of the person so reading it. It can create a deep division of the mind if one is a Freemason, who is of the persuasion of a theosophy which is incompatible with these seemingly enlightened ideas and is reading these texts. One tends to shut down in these instances. We call this cognitive dissonance. An inconsistency in thought patterns regarding information put to the reader. It’s too convenient to keep believing the wrong information than it is to subject yourself to the new information that’s been presented, whether factual historical record or perhaps peer reviewed scholarly written esoterica.

But what do we know? There is nothing out there which affirms that these posited ideas of our actual purpose are absolute. We know for certain our craft has innumerable made up concepts to deal with the many areas we cover. Look at a Masonic ring, it might have, as a design, three etches on each side. When the buyer asks if this is because it symbolizes the three degrees, the seller says, “Yes!” But to be sure, it was actually just designed that way, no symbolism intended. Somehow we feel a need to fill in the gaps, it’s the way our minds work.

The Landmarks of Freemasonry are a prime example of creating something that was non existent. They were written based on lose ideas presented in any one of the diverse manuscripts which exist for your intimate perusal. These are as ancient as the 1800s, when Mackey and others laid them out, for the first time. Again, we have a human need to organize, write down, reference and categorize everything.

There are those who claim our [Freemasonry's] origin is from Ancient Egypt, and much has been written about this. However, there are also scholars who claim this is absolute nonsense. That we came from the descendants of Noah, again, nonsense. Why nonsense? Because there is no factual historical record to be examined. Where we came from lends to the credibility of what we are said to teach. E.g. If we came from Ancient Egypt, than perhaps we would truly value the magical elements of ritual. If we came from Ancient Greece, perhaps we would value more the sacred geometry.

The question remains, what does Freemasonry teach? Certainly, Grand Lodges refrain from taking a stance on what it is, we wouldn’t want to alienate hundreds of thousands of members. So we’re left with the maxim, “Freemasonry is many things to a great many people.” This just isn't satisfying, and perhaps it is the reason for all the appendant bodies. Believers of certain paths can join up and get active in one or several other “Masonic” groups dedicated to theosophical ideologies or perhaps just to have a social club.

Certainly brethren, we are more than Faith, Hope and Love. We should indeed admit to ourselves that the esoteric ideas which are written of our craft, which are not so much authorized interpretations shared by any Grand Lodge are most likely the product of Renaissance and Enlightenment period members joining our ranks and influencing the direction of the craft. For in our fraternity was a safe haven for these free thinkers, these titans of philosophy and romantic chroniclers.

It is thanks to these members that we have a craft left at all. A craft who’s documented origin is that of operative, that is, actual stone masons and their guilds in which obligations were taken over the guilds bylaws, not it’s holy book. From this, we sprang forth. A society who's chief concern was that of Unity. An influx of free thinkers then came into the craft, and changed it forever. This fraternity is in a constant state of change.

In the end, we teach ritual. We teach how to make a square corner, hold your rod and how to memorize words. “You forgot a word in there.” “You did a back hook step instead of a prep step.” We’ve heard it all, haven’t we? The ritual vultures leave no ritual uncorrected. If we only teach ritual, than what is the supposition? If there’s nothing deeper, what is the point? If you argue that the ritual teaches something else, than what is it? And why hasn’t it been stated officially?

To be sure, there are some Grand Lodges which have made tantalizing statements in the materials given to the members. See the Illinois Grand Lodge Committee on Masonic Education’s Intender Guide; “The Master Mason Degree Proficiency Booklet” Pg. 10

The Symbol of the Temple for each of us is founded upon the idea that man himself is a living Temple, where the Supreme Architect of the Universe resides.

This has since been removed. The new version of the Illinois Intender Program negates this concept completely, and yet we ask, “What are we teaching?” Are we not teaching these things any longer? Apparently not, which is why so many young Masonic authors are taking it upon themselves to dive into such topics. A matter of grave importance comes with these newly discovered ancient ideas notwithstanding is an unyielding strong grip on reality.

Too often a Brother may dive into the depths of Masonic philosophy only to risk nothing less than one’s own sanity in the search for divine truth. Perhaps if our lodges were to develop a posture on the philosophy of Freemasonry as it relates to enlightenment and not just the ordinary perpetuated concepts, we would foster developed thinkers, attract new members, provide a safe place for study and discussion and be a nucleus for progressive ideas to be born, which the rest of humanity might eventually look to for direction. Brethren, what are we teaching…officially?

~RHJ

RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 1st N.E. District of Illinois. He currently serves as the Secretary of Waukegan Lodge No. 78 where he is a Past Master. He also serves as the District Deputy for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry and is also an avid home brewer. He is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.

The Masonic Roundtable

by Midnight Freemason Contributor
Bro. Robert Johnson 32°

February 17th 2014, it was evening and I was setting up my office with one of my old lighting rigs for the first episode of a new show. Go back a few more weeks, WB. Jon Ruark of The Patriot Lodge in Virginia contacted me about wanting to do a Google Hangout with a few other Masons from around the country.

If you don't know what a Google Hangout is, basically its a way for multiple people to talk via the internet over webcam, but the difference is that you have the option to "go live", which means broadcast your meeting to the world via Google and thereafter it would be on YouTube, syndicated for whoever to see.

So, along with myself, Jon was also in cahoots with Bro. Jason Richards who was also a Bro. from VA. They recruited WB. Nick Johnson who was a blogger on his own website and Bro. Juan Sepulveda of www.thewindingstairs.com (A Masonic podcast focusing on the individual Mason.) and also www.Freemasonryart.com (A website dedicated to his fine artwork.).

(Left to right) Jason Richards, Robert Johnson, Jon Ruark,
Nick Johnson, Juan Sepulveda.
Altogether there were five of us, and we decided to talk about a few topics and let it go out to the world. The response was amazing. Since then, the show has blossomed into a full blown weekly Masonic podcast/vidcast and does very well. Each week, we tackle a Masonic subject and discuss it, kinda' like a panel on the show The View, except we're all men and Masons.

We have a lot of fun and we have many view points expressed on the show. When I first started pod casting 3 years ago, I didn't know much about it. I knew I wanted to do something and I knew that I liked "The Digital Freemason" which was a podcast hosted by Bro. Scott Blasken out of Canada. So I decided I would try and create a show as well and hopefully just provide additional content for web savvy Freemasons of the digital age. Soon after I started it, Scott Blasken posted a message, a kind of passing the torch, not to me but to all Masons of this digital age. I can never thank Scott for all that he has done and for the inspiration he has caused in all of us.

Awhile later,  I was doing my show; "Whence Came You?" I was contacted by Bro. Juan Sepulveda about his intent to start a Masonic podcast as well. I was excited to see that other brothers were starting to offer content for today's Mason. So the now, in addition to my show, I'm on this new show, The Masonic Roundtable, which we are having a blast with.  A huge thanks to Brothers Ruark, Richards, [Nick] Johnson and Sepulveda for letting me tag along in this excellent adventure. The show is live Tuesday nights every week at 10/9 central and is syndicated via YouTube.

I invite you to check out the new show.

www.themasonicroundtable.com

Bro. Robert Johnson, 32° is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the First North-East District of Illinois. He belongs to Waukegan Lodge No. 78. He is also a member of the York Rite bodies Royal Arch, Cryptic Council, Knights Templar, AMD, The Illinois Lodge of Research and a member of the Scottish Rite Valley of Chicago as well as a charter member of the Society of King Solomon, a charity organization run by the Grand Lodge of Illinois. Brother Johnson currently produces and hosts a weekly Podcast (internet radio program) Whence Came You? which focuses on topics relating to Freemasonry. In addition, he produces video shorts focusing on driving interest in the Fraternity and writes original Masonic papers from time to time. He is a husband and father of three. He works full time in the safety industry and is also a photographer on the side as well as an avid home brewer. He is currently working on a book of Masonic essays.