Showing posts with label thoughts. Show all posts
Showing posts with label thoughts. Show all posts

Warily Unaware

by Midnight Freemason Guest Contributor
Bro.Steve Leapman


Blessed art Thou, O Lord our God, Ruler of the Universe, Who has given us the mind and heart to distinguish between night and day!  - taken from pp. 18-19 The Complete Artscroll Siddur, Mesorah Publications, 1984 / 2001 & with this writer’s adaptation


O wad some Power the giftie gie us / To see oursels as ithers see us!  Such a power or ability would save us a lot of bother and foolish notions; … from “To a Louse by Brother Robert Burns https://en.wikipedia.org/wiki/To_a_Louse


Sometimes we don’t realize the force of a moment until it is passed. I place my ego on the sidelines and acknowledge this happens far more often than I wish to admit. Yet, I also believe Masonry’s practices and principles hone my awareness. Through Masonry, I may live a life of response, not reaction. Each moment and every day awaits us as Masons for we actively attend those 24 hours. We honor them in our very first Degree through the Common Gauge. We are not to be workmen whose greatest load is the annual dues card carried in our wallets. 

The rough ashlar is an ample allusion in assisting our cultivation of skills for the journey from novice to artisan. An actively aware Mason studies his progress from Initiate to Mason; wakefulness of your years is not to trifle with your feelings but to fortify you for purpose with perspective. This acuity does not arise from a life devoid of curiosity. “Actively aware Masonry” is but a synonym for willful dedication. The actively aware Mason cannot evade a keen sense of duty which compels him to act to heal a fractured world. The obtuse life is not well suited to an actively aware Mason. 

The stone that needs shaping is a sufficient metaphor for those traits we polish to adorn character. I wish to speak on this gift of “awareness.” The well-honored passage by Brother Burns bespeaks the blessed knowledge of how we are seen. The ancient rabbinic petition praises God for gifts of intellect and soul allowing each of us to make distinctions in the natural domain and amidst those timeless realms of sanctity and morality. 

One is justified to assert Freemasonry’s call to Character mandates Duty. Such is the Faithful Breast obedient to the Attentive Ear. To hear the Word is to convert Speculative awareness to Life’s redemptive Labor. Inner qualifications now recommend external quantifications. Actively aware Masons acquire merits. They apply the Soul’s insights realized through action. 

Neither “intentions” nor “preoccupations” fit the bill. Masonry is after all a Craft. Each Brother daily turns to his Trestle-Board in search of that day’s revealed hence required service. “Required?” Really? Certainly so!

There are certainties beyond our minds and opinions. Masonry enthusiastically welcomes each man’s explorations. Neither Operative nor Speculative Masons can build without absolutes and standards.

This has ramifications Mason's risk at grave peril. When or where, why, or how Masonry concedes God is limited to human “suggestions” or what we “feel” “comfortable with” a question arises to confront the intellectually honest Mason. Can such an Architect be “Grand?” If so, what of we who invoke such Grandeur? 

No! To abandon absolutes is to abandon Geometry itself let alone The Grand Geometrician honored in the Opening Prayer for the Fellowcraft Lodge. Contemporary Masons have no right to remove Deity from the Trestle-Board to which we turn if we evict a Deity why retain obligations? Eroding The Presence is the cost of such concessions. It is why many never return once Raised. They have not been aroused by Awe! They are bereft of Reverence. 

As each labors in community and toils in the care of kin we evolve within as men humbly but confidently aware of the Fatherhood of God. Granted, our semantics vary as they should in a Free Society. Our theology is personal. Our faith must be well-founded. No policy nor marketing scheme can promise this.

A Freemasonry that deserves to endure as our lasting legacy is not about giving away this shiny pin, that ribbon, a badge, a hat, or a title. Imagine explaining to a Medieval Stone Mason, whose grandchildren might see a Cathedral begun by a great-grandparent, that in four or five centuries you only need to spend one day to become a Master Mason and pick up Scottish Rite to boot, breakfast and lunch included! Actively aware Masons are not first and foremost charity workers or case managers. We are not here to gather numbers but to gain the Numinous. The reward of truly Masonic Life is to live in Masonic Light. 

We dare not waste precious moments or material demeaning ourselves and our spirits amidst one-day classes. Our Operative Ancients honed the patience of centuries as they assembled Sanctuaries still inspirational today. Neither Wisdom nor Strength nor Beauty are overnighted to our doorsteps by Amazon Prime! Authentically aware Masonic workmanship exhibits an attention to detail we meagerly comprehend in our age of Internet and Instant Messages.  

Just as the fires of a well-tended domestic hearth comfort all therein, the glow of Divine Glory within man’s sacred privacies fosters healing. Thus, as actively aware Masons, we display resolve when Honor is called to step forward. An authentic Mason is a man aware of who he is and more so Whose he is! A man who is Masonically aware, is one whose behaviors are dignified and dignifying. 

One may know our ceremonies and esoteric forms letter, syllable, and word yet conduct himself so shamefully, belittle other men and Masons so shamelessly as to nullify all the nuances of our beautiful rituals and inspirational rites. Titles shall not hide truths daily demeanor depicts beyond doubt. Are we aware there must be little if any gap between word and deed? Our character marks our figure beyond equivocation or mental evasion. 

 A man must emulate that refined awareness of self and centeredness of soul Grand Master Hiram Abiff displayed. On the day he gave fully of himself he faced danger without warning nor hesitation. Those clarities which crisis coalesced in his soul were beyond doubt. GMHA would neither suffer degradation nor diminishment when conscience called out. 

No conscientious Mason sets to his labors in a frenzy. To do this would present a case study in passions run amok. Had our ancient Operative Brethren done so they would not have found ready steady employment. The Cathedrals we cherish today would have collapsed long ago. Lethargy nor shoddiness allow us to cement Living Stones. 

The Compasses serve to circumscribe zeal as they focus on productive ambition. Indeed, man's passions unrestrained breed destruction. Forceful barbarism would never have been able to destroy what could never been built had idleness forestalled Solomon’s plans and deterred King David’s dream. A life without purposeful awareness is the grip and word for entropy.

It is the astutely aware Speculative worker whose edifices we enjoy and cherish. Once the heat of effect cools we find time, space, and place for the Grammar, Rhetoric, and Logic intrinsic to the Fellowcraft Degree, its mindset, and our way of life.  We must abandon the woeful immaturity that St. Paul recognized as an encumbrance of growth. 

Those possessing such silliness are not sufficient to pass through our West Gate. Real men of worth, merit, nobility, and character disdain being “marketed!” One cannot sheep-steal souls! Those easily distracted or eventually disinterested will wander in and soon off. Talk about “off or from!” Watch for it! Wait for it! Masons and Masonry must be honest with and within ourselves. When we are unaware of our proximity to Truth we endanger this Grand Fraternity.  

Let us choose otherwise. Let us choose wisely. Let us be actively aware. As Masons we ask, seek, and knock to be molded and guided, taught and inspired by men of dignity, centeredness, and at peace with themselves for they are at peace with their God. As Traveling Men, we tread lightly yet confidently beyond denomination or dogma, unconcerned with political positions and polling. 

What then are our labors? Better question: How then, can we determine what tasks should earn our energy. As Masons, who are actively aware, we see our task beyond doubt is to focus on the soul’s maturity cut, squared, and valued over time. This is why men finally vocalize to a trusted friend or relative, “I think that I’d like to be a Mason! What do I do? Who do I talk to?” 

It is this passion, which we form as the clay from which each individually worthy and well-qualified Brother journeys towards his East. This is the work and worth of an actively aware Mason. We are not some puerile “frat” best suited to an adolescent’s nonage. Rather, Masons await a man’s nascent adulthood as acuity sharpens. As adolescence recedes Moral Geometry guides the emerging adult. The Speculative Astronomy of the Fellowcraft Degree presents stars to steer by. “Active awareness” expands. We navigate by the “G” not by impulsivity.  

Not everyone should seek that vaunted recommendation. As we have bemoaned a lack of readiness at Life’s earliest days, so too one impaired by an aged psyche, experiencing a dotage far less of years than of yearnings. Complacency has constricted one’s morality. The pulse of Life has slowed. Hearts and mentality harden. 

Such souls emulate Exodus’ Pharoah or the unfairly indicted “Pharisees!” No, these were hollow men who lost their mission. Such capitulations to compromise or kings besmirch every ethnicity, era, culture, and cause. It is fallacious anti-Semitism to assign this trait to any singular tribe, certainly not my own. Masonry will demean no man’s religion, dictate no man’s religiosity, and certainly not belittle any man’s faith. Actively aware Masons are Geometrically Correct. 

These “authorities” in truth were far less than valid nor reliable. They were far less sages than stultified minions of institutions collapsed by their betrayals of original intent. We see them vibrant and repugnant today as then! Pray God one’s own soul does not imitate their folly.

Freemasonry’s enterprise is the development of a man’s finest essence. Freemasonry will not surrender to social correctness for we are neither primarily nor preferentially “social.” Masonry is about the man, the citizen, the adult member of his country and culture.

Unaware and toting vices and superfluities of an image, business connections, pins, garlands, lapels, and letterheads, we might balloon numbers. However, these men are soon gone with the winds of disciplined commitment, vital proficiencies, Floor Schools, individual study, and personal prayer. Is this nothing other than a denial of Godliness if not God of which our teachings warn? One seeks Masonry as it appeals, promises profits, and promotes sales! How sorrowful. How blindly empty. How fatal a plague.

The refusal to recognize or revere Our Creator deludes one. He anoints himself as the measure and maker of individual Destiny. Intentional? Probably not! Yet it is detrimental. This is to live as a libertine. Lusts seize tightly the helm aboard the ship of soul. One lives unaware moving hither and thither, helter-skelter through darkness derived the Light Masons revere to illuminate our travels.  Such an unaware soul paves no trail. He stumbles upon it. 

Well, if “awareness” is crucial state it plainly! Did “awareness” as a virtue and trait get lost in the turmoil during those closing moments of Hiram’s life? Maybe! It was a heinous murder! Though wretched chaos was rampant Solomon ruled. Actively aware Masons buttress the narrative of our Grand Master’s death. As we study Masonry we are not literalists. Our search for Wise Awareness depicts a laudable pursuit. Hiram was a servant of his awareness. He told the assailants, “Better my mortality than your morality!” 

“Active awareness” redeems the atrocity of Hiram’s last moments. Did it tumble away dropped due to a “nerveless grasp? Where is “awareness” listed amongst our Tools? Why doesn’t it appear in the “Furniture of the Lodge?” Can a Mason be authentically Masonic lacking attention to detail, dull to curiosity, or decision-making? Can one be an evolved Mason when only reactive to circumstances? Our charges envision an educated, reflective, involved, and decisively participatory citizen. Such is one aware! Masonry fosters this!

The Masons we wish to find and refine, retain, and become make “active awareness” a prized “internal qualification” one-day programs cannot guarantee. We must advance our capacity to do what our Lodge Secretary accomplishes when he makes a “correct record of all things proper to be written,” as he will “carefully observe the proceedings of the Lodge.”  (Texas Monitor 2023, page 160). 

Post-Script: Now it applies to me and my duty to see! 

Two fine men and exemplary Masons have shown and taught me the impeccable wisdom of The Fellowcraft Lecture. PM Dave Wood of South Bend IN’s Council Oak #745 and JW Kirk Otto of San Antonio’s Perfect Union # 10 are these teachers. Though they have never met their passion for our Craft compels me. In their honor, I learned the Texas Fellowcraft Lecture. I gave it one evening at Triune # 15 here in San Antonio. 

Texas ritual places the delivery of that exquisite prose in the East. The Brother rendering this Lecture is expected to duly use and properly deploy The Gavel. At the point where the WM gathers The Lodge to rise to glorify Deity, I did my duty. I never until this moment “gaveled the Lodge up” as we say here in Southern Texas. So eager to enact the ritual respectfully I was obtuse to my own experience. 

An entire day passed before I realized I had never stood in the East in this fashion. I needed a few days for my ego to surrender to my mind and then onward to my soul. The significance those moments held for me linked me to my father and a man whose years in this life have passed yet his legacy reaches into my days and decisions.  

Once home I pondered the gavel owned and used by Dad’s best friend PM Jack Lawson who in 1977 stood in the East at Abraham C. Treichler # 682 in Elizabethtown, PA. This gavel now rests with esteem in my home. Brother Lawson and his Blue Lodge line are photographed as another heirloom preserved on the wall of the room where I type these words. 

Dad was a local merchant. Decades after Dad and PM Lawson entered the Celestial Lodge I learned a secret. It was my Dad who supplied and engraved the gavels many years ago for Abraham C. Treichler # 682 of the Grand Lodge of Pennsylvania. 

I thank God for the gift of awareness. I thank God for a dawning sense of my ability to contribute. I thank God for how awareness evolves for our Masonry provides implements as metaphors to instruct our expansion of perception.  

I am observant of my time to serve. I am aware of Whom I ultimately serve. It may be in The East, yet I must be in The Lodge we each necessarily build daily. I humbly ponder the photo of Brother Jack. I consider the lessons of word and work he imparted to his officers, Dad, and me. 

Masonry helps me pay my finest attention. To “pay” is to render one’s due share. Masonry beckons me: Cultivate the best man I hope to be. Perhaps I will honor my father and PM Jack as they blessed me. Jack would not reveal any secrets but once he tried to share the Craft he loved so well and loyally! He smiled at me saying fondly, “Stevie, there’s a lot of the Bible in Masonry!”

~SC

Steven M. Leapman was raised in 1996 at what was then Blackmer # 442 in San Diego, CA when serving as a Navy Chaplain. He sees himself as a “returned Mason” come home to active participation in Masonry through MW John R. Heisner Lodge #442. He joined Council Oak Lodge # 745 in South Bend, IN serving as Junior Warden when in 2021 he and his wife moved to San Antonio, TX. There he was warmly welcomed into the Masonic community once again and has become a member of Davy Crockett # 1225 where he serves as Lodge Chaplain. He also serves as Senior Deacon at Antonio’s Triune # 15. He is a member of Northern Masonic Jurisdiction and Southern Masonic Jurisdiction as a 32d Degree Mason. As a member of the San Antonio Scottish Rite community has served as Degree Master for Prince of The Tabernacle 24th Degree and supports the presentation of other degrees during Reunions. He actively attends monthly Continuing Masonic Education Zoom sessions and hopes to write deserving reflections on our beloved Craft. Brother Steve attended American University in Washington, DC in 1981 and 1984 earning degrees in Literature. He attended Hebrew Union College – Jewish Institute of Religion where in 1990 he graduated with a Master’s in Hebrew Letters (MHL) and was ordained a Rabbi in Cincinnati, OH in 1991. Brother Steve served in the US Navy/ USMC Chaplaincy from 1993-2000. Later he returned to the military community as a mental health professional with the Veterans Administration in Indiana and Texas. He graduated from Indiana University South Bend in 2008. He has been involved with Civilian and Military/Veterans’ Care since then.

Rainbows and Unicorns, Approaching Masonic Symbolism Gently

by Midnight Freemason Contributor
Bro. Randy Sanders


I recently experienced a sad exchange where a Brother told me he liked Masonic education, but he didn’t want to hear about any rainbows and unicorns ie: esoteric stuff.  His Freemasonry had no room for such nonsense, even though he heard it in several appendant bodies.  He went on to tell me I was part of only a fraction of Freemasons, maybe twenty percent at most, that even cared about the deeper esoteric meanings of symbolism and ancient mysteries because “Freemasonry is a Fraternity”, a Brotherhood. 

He had a valid point.  Freemasonry was seriously diluted about a hundred years ago with the influx of membership into a social fraternity.  This is true.  The old lodge records of long discourse of philosophy during lodge show we used to encourage deep thought and reflection on Masonic symbolism.  That changed.  Mackey, Wilmshurst, et. al. wrote extensively about what they termed “Parrot Masons” who are perfect ritualists and can recite the basics of what each symbol means, but what about these same Masons who are so admired for their memory work and delivery?  They never seem to take it to the next level of contemplation and understanding.  Yet we give these Masons rewards.  We give them cards where they might proudly show others that they have tested and passed with only a handful of mistakes.  Many Masons simply stop there. 

A few weeks ago, I witnessed another sad exchange between Brothers again looking to remove a Brother from a group conversation because he had a different opinion that grated against the first individual.  This is hardly the first exchange I’ve witnessed of a Brother looking to ostracize another Brother for not doing Freemasonry the way another Brother thought it should be done.  I am saddened that societal influences crossed over into the fraternity to the point I see Brothers looking to kick out or censor other Brothers’ opinions, no matter whether good or bad.  The point is an open debate, dare I say, open rhetoric?  A difference of opinion is healthy, and all the way back to the early great works of the thinkers, open debate is the mark of civilization.  I may not like your opinion, nor your particular view on some moral issues, but to censure or expel based on opinion and views? 

The same Brothers who were wanting to ostracize another Brother may be shocked to see they belong to the (very vocal) minority.  Eighty percent of the Fraternity is not as esoteric as these Brothers would like us all to be, and attempting to ostracize those who don’t practice Freemasonry, in the same way, would backfire.  Those pushing would then be the ones pushed out.  Maybe that’s not a bad thing.  There, I said it.  Maybe the esoteric Masons who are pushing their opinions and beliefs on others SHOULD be kicked out of the Fraternity.  After all, are not these esoteric hot heads the ones being closed-minded as to giving the freedom to other Masons to do as they wish? 

That’s a lot to take in for the moment.  My position is to highlight the folly of both positions or opinions.  Expulsion from this Fraternity should be the VERY LAST RESORT and never spoken of in normal conversation.  Censure and other means of Masonic discipline exist for a reason, and they also should never enter a normal Masonic conversation.  What I witnessed in both extremes of not wanting any esoteric education, as opposed to kicking people out or shunning them for not being esoteric enough is just silly.  Both extremes are just childish.  We are Freemasons.  We are those set apart from society who are charged with approaching concepts and philosophies on the level, and that means being level-headed too.  I don’t see any explanation except neither side spent enough time working on Entered Apprentice lessons, and they speak from pop culture lessons and social values, not from Freemasonry’s philosophical teachings. 

We must take a step back from both extremes of philosophical approaches, and that requires a gentle touch.  Ritual is important, and how you approach your own personal ritual is even more so.  Esoteric symbolism is important, and how you approach your own understanding of your relationship with Deity?  How is that not the most important part of your life and work as a Freemason?  

The gentle touch might be too subtle for some.  We must go back to silence being the first lesson and simply listen.  What would happen if we held on to our opinion for just 24 hours of contemplation before stating it to others?  How much more powerful would it be to analyze our own opinions of Rainbows and Unicorns before telling others we are closed-minded to symbolism and philosophy?  Conversely, how much more powerful would it be to analyze our own opinions of those less esoteric before pushing the narrative the less esoteric should be expelled for not thinking the same way?  We do not live in the shoes, or lives, of our Brothers, and we must not push our beliefs onto others.  We are taught to use a very quiet whisper in the ear, almost never censure, and where would that leave expulsion?  Whether the other Brother wants to change?  Not ours to make happen, but we can and should always remember each other in our prayers.

~RS

Randy and his wife Elyana live near St. Louis, Missouri, USA. Randy earned a bachelor's Degree in Chemistry with an emphasis in Biochemistry, and he works in Telecom IT management. He volunteers as a professional and personal mentor, NRA certified Chief Range Safety Officer, and enjoys competitive tactical pistol, rifle, and shotgun. He has 30-plus years of teaching Wing Chun Kung Fu, Chi Kung, and healing arts. Randy served as a Logistics Section Chief on two different United States federal Disaster Medical Assistance Teams over a 12-year span. Randy is a 32nd-degree KCCH and Knight Templar. His Masonic bio includes past Lodge Education Officer for two symbolic lodges, Founder of the Wentzville Lodge Book Club, member of the Grand Lodge of Missouri Education Committee, Sovereign Master of the E. F. Coonrod AMD Council No. 493, Co-Librarian of the Scottish Rite Valley of St. Louis, Clerk for the Academy of Reflection through the Valley of Guthrie, and a Facilitator for the Masonic Legacy Society. Randy is a founding administrator for Refracted Light, a full contributor to Midnight Freemasons, and an international presenter on esoteric topics. Randy hosts an open ongoing weekly Masonic virtual Happy Hour on Friday evenings. Randy is an accomplished home chef, a certified barbecue judge, raises Great Pyrenees dogs, and enjoys travel and philosophy.

How Will They Know If You Don’t Tell Them?

by Midnight Freemason Contributor
Bro. Randy Sanders



I always run late and miss the interfaith service on the morning of the Grand Master’s Breakfast.  I don’t know why, but it seems to be a tradition now.  I may just keep that tradition and skip the Sunday service although I hear it’s nice.  The breakfast and fellowship never disappoint, and I seem to find my way to the St. Louis Moolah Shrine Temple about the time the service ends each year just in time to shake some hands and be seated at my lodge’s table. 

This year being no exception, it was a nice cool, rainy break from a run of near or over 100-degree days as I pulled into the mostly full large parking lot.  I knew I would see some of my favorite Brethren from all over the state, and sure enough, they drove sometimes hours and hours to gather for the event.  This year all three youth organizations banded together for the first time to assist in serving the breakfast, and it was nice to see all three orgs working together seamlessly.  The Shriners were fantastic as always and very welcoming in opening up the large hall for the breakfast.  I have the utmost respect and appreciation for the Shriners even though it doesn’t seem to be my path in Masonry.  I encourage all Masons to do a deeper investigation into the Shrine to see if it fits with their path.  The programming was good and moved quickly through many introductions to the speaker and then closing remarks, and a few of us retired to a local cigar lounge for additional fellowship and lofty conversation over beverages of choice. 

Seems fairly pedestrian, right?  Most of us experience some form of Masonic event across regional or even state boundaries, right?  Well, no, and I hope to make this point:  Many don’t know all Masons are welcome and encouraged to attend these functions.  I know many Masons that have never visited even a neighboring Lodge, and that makes me a little sad.  We must communicate and encourage others to attend these events and especially attend events like our Grand Lodge communications.  I often hear those events are for “apron chasers” who belong to all the organizations, or that these events are for officers and those “chasing gold” by wanting to be appointed to higher offices.  Believe me when I say that’s not the case.  Yeah, I suppose we do have a fair number of Brothers who do chase the gold, but that’s no different than any organization, right?  It took me a few years to get past my preconceptions to understand attendance to Grand Lodge functions helps demonstrate your voice, and your voice is important.  Your voice is certainly as important as mine, and probably more so!  

I also had to come to my own realization about those chasing the gold as I used to think the same thing.  I admit I had a jaded view of organizational management when I joined the Craft, and that initial bias carried over to sarcasm and even some dismissive views toward Grand Lodge at the regional and state levels.  After all, what and who were these people to me?  I found out differently as I met and spoke with these fine gentlemen who give up so much time with family and friends in order to serve the Fraternity.  Yeah, we may occasionally get a Grand Master here and there in some jurisdictions that may not be the best, but I found that to be a rarity.  We in Missouri are very fortunate to have a very strong Grand Line both past and present, and I am excited for the future of the Craft.  If you will take the time to talk to your Grand Line officers, your Masonic experience will be enriched.  Taking the time to engage and work with your Grand line officers, or simply showing up at functions to show support makes a difference.  

My Grand Line officers know I’m not chasing aprons nor interested in ever becoming a Grand Line appointee.  How do they know that?  I told them.  I just don’t see Masonic administrative leadership as being my path in Freemasonry when my focus remains on helping others through education, communication, and mentoring.  I also told these same Grand Line officers they could count on me if needed or as needed to get things done.  These private conversations with the Grand Line officers pay off in ways we may never see.  By making our interests known, by making our voices heard, by showing up and simply having a good time in fellowship with our Brethren, we set many wheels in motion behind the scenes.  If you want to serve on committees or serve in other ways, how will they know if you don’t tell them?  If you want to support your Grand Lodge but not serve on committees or by appointment, how will they know if you don’t tell them?  If you are able to provide Brotherly Love, Relief, and Truth in some way to your District, Region, or Grand Lodge, how will they know if you don’t tell them?

~RS


Randy and his wife Elyana live near St. Louis, Missouri, USA. Randy earned a Bachelors Degree in Chemistry with an emphasis in Biochemistry, and he works in Telecom IT management. He volunteers as a professional and personal mentor, NRA certified Chief Range Safety Officer and enjoys competitive tactical pistol, rifle, and shotgun. He has 30 plus years teaching Wing Chun Kung Fu, Chi Kung, and healing arts. Randy served as a Logistics Section Chief on two different United States federal Disaster Medical Assistance Teams over a 12 year span. Randy is a 32nd degree KCCH and Knight Templar. His Masonic bio includes past Lodge Education Officer for two symbolic lodges, Founder of the Wentzville Lodge Book Club, member of the Grand Lodge of Missouri Education Committee, Sovereign Master of the E. F. Coonrod AMD Council No. 493, Co-Librarian of the Scottish Rite Valley of St. Louis, Clerk for the Academy of Reflection through the Valley of Guthrie, and a Facilitator for the Masonic Legacy Society. Randy is a founding administrator for Refracted Light, full contributor to Midnight Freemasons, and an international presenter on esoteric topics. Randy hosts an open ongoing weekly Masonic virtual Happy Hour on Friday evenings. Randy is an accomplished home chef, a certified barbecue judge, raises Great Pyrenees dogs, and enjoys travel and philosophy.

Unseen In Plain Sight

by Midnight Freemason Guest Contributor
Mark St. Cyr


As is usually the case after reading a good thought-provoking article, my mind begins to run that process up to 11. Such was the case when I finished Midnight Freemasons co-editor, Bro.  Lahners, recently titled article: “The Circumpunct.” 


What follows is not anything you’re going to read in our ritual or possibly hear others discuss. As a matter of fact, the more I  probed different resources and fellow Masons, the more I found such to be nonexistent.  


This doesn’t mean that I am the first or only one to ever posit it,  let alone, dare declare I am correct. However, as I iterated above,  I have yet to see it elsewhere. 


So, with that said, here we go… 


How many times has one heard the description for the symbol using the circumpunct and two parallel lines described to mean  “The Holy Saints John” and that’s it? i.e., No further explanation other than who or why these particular saints, and why you should know.  


In other words: the symbol is constructed for that purpose only.  i.e., to aid in remembering them. 

Personally, this assertion never sat correctly with me, for reasons I can’t explain other than - a gut reaction.  


Then one evening I had the great fortune to tune into a  presentation featuring renowned masonic scholar, Bro. S. Brent  Morris via the Rubicon Masonic Society of Lexington, KY, where he expressed his own difficulty with this idea given to the symbol and its meaning.


Or, to state it differently - it may be touted everywhere, but that doesn’t mean it’s fact. And once hearing someone like Bro.  Morris question the story’s validity, it then gave me license to ponder my own that seemed to be making more sense within my questioning for the “why” aspect of any symbol. 

You may agree or disagree, but my hope is you’ll find my interpretations worthy of further thought and contemplation. For this began as I thought further of what Bro. Morris was explaining, who had used as his basis another work titled “The  Point Within A Circle” by Bro. William Steve Burkle. 


I far from think this is the last word on this or any other symbolism we interpret. As a matter of contention, I hope it makes us look at everything with fresh eyes, for we may have been missing the forest as we stood before the trees as the old saying goes. Or, should I say: “Altar within the Temple?” 

We’ve all seen this image representing the symbol and its explanation such as that via Bro. Hodapp in “Freemason For  Dummies” 2005, Wiley Publishing.





The reason why I would like to focus on the above is for the obvious inclusion of the Bible (or, VSL, Volume of sacred law, if you prefer). It begs the question: Why? Because sometimes it’s there, and sometimes it’s not. Again: Why?

All of our symbolism is meant to be precisely that - a symbol to describe both hidden and deeper meanings, decipherable by those that have either been instructed to its meaning or, concluded via their own deeper and well-postulated searches.

Said differently: No symbol should ever be assumed to contain a depiction (or not) haphazardly. Care should be highly weighted to the aspect that careful decision-making processes which went into the creation of the symbols via their creator.

For, if a symbol seems to not make sense, especially when reasons given leave one confused even more? If any assumptions are warranted, it’s probably safe to assume the continued confusion has more to do with how one is trying to view or fit it into the wrong constructs rather than its original intent.

Back to Bros. Morris and Burkle…

In the beginning, I referenced Bro. Morris’ description of how he viewed the symbol using his trained mathematical background while building on what Bro. Burkle proposed. It went a bit like this…

First, let’s dissect the following image into its parts and give a generally agreed-upon synopsis.

What we have here is the classic symbol we all know. And it was here that Bro. Morris built his hypothesis on top of the Bro. Burkle’s. (Fig:1)


Because, if we were to take and draw a straight line across the top of the circle (aka tangent line), regardless of tilt, crossing each of the parallel lines, something extraordinary takes place geometrically. (Fig:2)


This now allows precise placement points to connect the center dot to each of the crossing points, which creates a perfect right angle. (Fig:3)


This realization and more was what Bro. Burkle pointed out in his original work. Bro. Morris added the argument that this was probably more than likely intentional and hypothesized why via its inherent effectiveness for use in ancient times as a precision inspection device, as to check actual squares that may have been damaged during usage. All the while being able to keep concealed the actual how-to reserved for the Master Masons.

In other words, only Fig:1 would be allowed to be seen by all. However, when a MM needed to use it for inspection, all he would need to do was draw his lines as shown in Fig:2 and Fig:3 with, say, a piece of charcoal. He could then check for alignment, pass or fail the instrument, assign a new square or call for it to be repaired et cetera. Then, with a scuff of the hand or foot, erase his inspection lines.

Master’s knowledge is once again concealed to only the Master.

This made so much sense to me I suddenly found myself beginning to add my own possible inclusions, as different things I had been researching prior, seemingly, began to jump in front of my mind and line up in a way that can only be expressed using the “dam breaking” analogy.

Here’s my first for your consideration.

I believe this (e.g., Fig:1) may be one of the most important symbols in all masonry, both speculative and operative. Here’s why…

Without rehashing all the above, I would like for you to consider the following…

With no more than a piece of string or its equivalent, one could layout in perfect form a precision inspection device to make the three most important basic working tools used to construct the ancient wonders we still marvel at today. e.g., The Plumb, Level, and Square.

Yes, it all would start with basically a string then adding a stone to first create a plumb-line. From there, you could construct all the rest. Think about it. No math required, no precise measurements, nothing more is needed. Start with a plum line and you can use that to create the rest. One builds off the other, or allows reference for the other and so forth.

And no, I’m not going to layout how. Just think about it, for it’s really not that complicated. But, once you do, its inherent genius hits one like a ton of bricks. (pun intended!)

I think there’s another reason why this observation may be important as I’ll demonstrate. Just keep in mind, that it takes a plumb-line to begin the process. We’ll see why that may have more significance as we go along. My second revelation came from the symbolic interpretations and discussions of Bro. W. Kirk MacNulty for which I am a continual student of his work. (He recently passed to the Celestial Lodge on Nov. 8, 2020)

He had posited that the symbol (Fig:1) actually represents the candidate at the altar. I believe that conclusion is absolutely correct if we use the now expanded interpretations for this symbol.

Before we move forward, let’s go back a few steps and briefly discuss what is the actual root symbol of all of them. Remember which one? Hint: the circumpunct.

Why is this so important and quite possibly the most important of all? Well, not only has it been used for millennia as a symbol for gold, but it also is used as a signifier for alchemical relationships or processes. And what is more alchemical or transformative than the man going through the degrees as to reach the sublime degree of MM? Personally, I believe, nothing is.

So, if we hold the above thoughts in our toolbox. What else could we use to help support the possibilities that not only are we on the right path for interpretation but more importantly, help solidify the reasoning for it?

Good question, let’s do precisely that, shall we?

Using Bro. MacNulty’s conclusion that indeed it may very well be the candidate at the altar. What would that look like using the same basic representation of Fig:1 and Fig:2? Well, here it is.
(Fig:4)



Now for those that noticed the top line is now level instead of tilted, there’s a reason why I used a tilted in the first (e.g., Fig:2, etc.). That was to demonstrate that you didn’t need a level line to make the square, just straight. For then the square could make it level. (Remember how we showed how one builds the other without the need for precise measurements, only precise reference points?)

So, using the above, let’s now overlay the pictorial interpretation of what this symbol may imply and see if there’s any there, there. (Fig:5)



Is it not just a bit too coincidental that this seems to be able to fit an almost exacting interpretation rooted in the symbology of a candidate at the altar using the above representation? (e.g., Fig:5)

Let’s stay sided on the pure coincidence argument for the time being and see if there’s anything more worth considering to help move a skeptics eye to more of an all-seeing one.

Speaking of “all-seeing.” Remember how I stated earlier to keep in mind why a plumb-line may show itself to be more important than originally thought? Let’s do that, but first…

Remember what a plumb-line does: It aligns the top with a bottom. That’s the most fundamental purpose, right? So, I ask, is it just coincidence if we use this fundamental tool to both speculative and operative masons, it in its most fundamental way, that it expresses the following. To wit: (Fig:6)



To reiterate: If we take and combine the very real and distinct revelations from Bros., Morris, Burkle, and MacNulty while overlaying both the pictorial representations and pointing out the hidden geometrical revelations contained within. Something completely amazing begins to reveal itself.

Your thoughts may vary or completely disagree. Yet, to me, this seems to make far too much sense via its inherent self-expression, which is always my go-to precursor of interpreting possible truth.

Let’s continue, using that backdrop, for the following representations for further contemplation. Again, to wit:
(Fig:7) (Fig:8)



Back to the plumb-line. Notice that when we represent it precisely as its intended use, what does it fall on? Hint: Remember what Bro. MacNulty said the symbol expressed?

Here it is with the overlays. Please take note that it is also the only tool that allows not only the creation for all the others but also to perfect them in alignment as I explained prior. (Fig:9)



All just mere coincidence? Again, the two St. Johns fit perfectly in this example, not solely for their perpendicular nature, which many might have also concluded were just representative of the two columns within most Lodges.

However, if we stick with Bro. MacNulty’s interpretation is that the original symbol (Fig:1) was representing the candidate at the altar. Then this interpretation I posit fits far better because the Holy Saints John represents (not solely) two different sides of personality traits. And if we follow that, again, basing it on Bro. MacNulty’s work with symbolism. This is precisely what is meant to be expressed via much of our symbolism contained within Lodge. Especially at the altar. Such as…

Our black and white checkered floor (Masonic pavement) representing polar opposites, good - ill, positive-negative, joy - sorrow, light - darkness, etc., etc., etc. All being restrained in balance within its tessellated border.

Columns can also be representative of the balance he (Bro. MacNulty) has expressed. As in, one pulls the other looking for and keeping equilibrium between the two.

Let me be clear: these are all general postulations I’m proposing via my own interpretations extruded from the work of others.

I’m not saying they are the correct or only ones. Your interpretations or understandings may differ.

But that’s what makes a marketplace for ideas, as they say.

I just find it extraordinarily far past the point of coincidence that all three of our most important working tools: “Square, Level, and Plumb. Represented via our most senior officers within a Lodge. Are precisely the only ones that can be expressed in perfect geometric representation for proving that the candidate at the altar, is completely square, plum, and on the level before God at the altar.

Pretty amazing coincidences if that’s all that it is, yes? This is precisely why I doubt that’s the case.

What do you think? I look forward to reading from anyone that either concurs, disagrees, or has something other to offer.

Do precisely that by either leaving your views and references in the comment section here on this website or, on any social media it may appear.

It would benefit us all.

Mark St. Cyr - Freemason

Free Will & Accord: Did We Lie? - A Thought Experiment

by Midnight Freemason Contributor
Robert H. Johnson



The title of this article is, of course, reminiscent of one of the first questions we are asked upon arriving at the threshold of Freemasonry. "Is it of your own free will and accord?" The answer? "Yes."

Have we ever heard someone answer this question with a "No."? I haven't. And I bet you haven't either. For many of us, the question doesn't even seem to be relevant. It's just one of those antiquated pieces of ritual, which may have meant something in the past but is no longer truly applicable to the world of the 21st century.

Let's ask ourselves what the question really means. Did we come to Freemasonry through our own drive? Our own want? Did we have our own inklings about this ancient Craft that just wouldn't leave us alone until we contacted a Masonic Lodge, or perhaps a Grand Lodge? Or, were we told about Freemasonry? Were we urged to join?

Think about a concept such as the "Masonic Lewis." This term is defined in the following manner: "A "lewis" is a Freemason's son, who has not yet been initiated into Freemasonry." It is supposed that such a person, a son of a Freemason who is yet to be initiated, possesses all of the requisite qualifications to become a Freemason. But was he influenced? Where do we draw the line on free will and accord?

One of my friends, Brother Drew, has regaled me with the following tale more than once.
"You see, Robert, I had been going to Masonic meetings since I was five years old. When I turned 18, my father and both my uncles approached me while I was sitting at the kitchen table. They pushed an application in front of me. It was all filled out. They said, "Just sign your name, son." So I've often asked myself, did I join of my own free will and accord?"
So my Brothers, what do you think? There are many concepts within our lives that are more "holistic" in nature then things that are supposed to be taken literally. I'm often reminded of the "spirit of the law versus the letter of the law." Is "free will and accord" one of them?

We often take so many elements from our ritual as literalism. To be "freeborn,"--that is, not born into indentured slavery. "Of good report"-- to have a reputation of goodwill that precedes you. Or perhaps even a clear background check in the 21st century. To be "well recommended"— that your peers put their reputations at stake in their recommending you for the great honor of becoming a Freemason.
"Have committees forgotten to report whether these have sufficient education and intelligence to understand and value the doctrines and tenets of Freemasonry? Was it demanded of them if they came unbiased by improper solicitation and un-influenced by mercenary motives? When they answer the inquiry, did they know that truth is a divine attribute in the foundation of every virtue? Has not bitter experience yet taught us that it is better than no workmen be added to the role than ever one unworthy foot allowed to cross the threshold?"
The above quote comes from a book called The Master's Lectures, which was published by Evans Lodge of Evanston, Illinois. It is a collection of essays that are truly remarkable. I chose the above quote because it touched on the idea of who we let into this fraternity. It also touches on the issue of our investigation committees, and that they aren't going far enough. The previous page to this quote above has another quote which can be directly attributed not to the investigation committee's failures, but to the individuals to whom they investigate—our potential members.
"The results of our failure in this respect are manifest first we have what may be called Masonic illiteracy. There are a great many who have received our degrees who have no clear idea as to what a Freemason actually is. Surely Masonry either stands for something definite--or it does not. If it does mean anything distinctive, then every member of the Lodge should have a clear idea on the subject."
So why is free will and accord so important when considering joining Freemasonry? Can it be said that those who do not join of their own free will and accord, those who join because of influence or bias from friends and family, might never actually have an organic passion for Freemasonry? Do we want people in our fraternity who have no passion for it?
"Trooping through the doors of our preparation rooms we find an ever-increasing company composed of those from whose faces are missing the stamp of high intelligence, in whose eyes the torch of education has lighted no fires, and whose halting steps are led by friendly suggestion or quickened by the hope of gain."
The above quote also comes from the same book. Pay attention to that last sentence in the quote. "… whose halting steps are led by friendly suggestion…" Does this not speak of a person who joins not of his own free will and accord?

There are a great many members within our fraternity who have joined because their fathers, uncles, mothers, or some other familial connection had a tie to Freemasonry. It's impossible to say whether or not the members who join this way have more passion or have less passion. That they should be here, or should not. That they answered the question of their own free will and accord correctly, or not.

I still wonder, however, what state our fraternity would be in today if we only let those in who asked? We always hear tales of our older members, and how their family members never talked about Freemasonry.

Perhaps, Freemasonry should be found by minds ready to see it. What about ad campaigns? What about the fraternity's larger efforts to appeal to the modern man, through the "Not Just Man" campaign? Let's think even smaller. Signs on your building. Lodges with Facebook pages and websites. Instagram feeds and blogs like this one on Freemasonry. Surely they help men find Freemasonry, but I'm still left wondering if Freemasonry would be better if it's members and existence were more like legends.

Imagine a world that exists where becoming a Freemason is like a dream. In communities, it's revered, somewhat secretive, but everybody knows that the Freemasons are here and that they have an invisible hand in uplifting the community and ensuring liberty and equality for everyone.

Imagine walking down the street, and your best friend points to a building with no markings and says, "I think the Freemasons meet in there." Imagine that world where our deeds go noticed but with plausible deniability at every turn. A world where you join because you really want to, not because somebody mentioned it, or you saw an ad or your best friend asks you to go to a festive board.

"But what about all those men who joined because of the aforementioned efforts?" I just don't have an answer for that. Perhaps Freemasonry would've taken a different trajectory. What those trajectories are, is probably not a prudent subject to get into here. But if you're smart, I think you know what they are.

The point of this short essay was not to cast a shadow or throw shade on anyone. My question in this entire essay was one of self-reflection. What do free will and accord mean? In the acute sense--that is, in the singular instance of joining a Lodge. What does it mean when we are asked "...of our own free will and accord?"

Perhaps, you have an answer already. But if not, ponder on my Brothers and Sisters. The truth lies in our contemplation.

~RHJ

RWB Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 2nd N.E. District of Illinois. He currently serves as the Secretary of Spes Novum Lodge No. 1183. He is a Past Master of Waukegan Lodge 78 and a Past District Deputy Grand Master for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focuses on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry" and is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.

Freemasonry In Action

by Midnight Freemason Guest Contributor
Bro. Calvin Compton 32°, KT


Action is everything. For by what else can a man be held accountable? Strip all circumstances from him, and what is left? His biology is inherited from his parents. The situation he was raised in is dependent upon the wealth of his family. The quality of his thoughts, to some degree, is circumstantial to the information he was given by teachers and his family. Even the matter of intellect is relative to the genes of his parents. A man has no choice whether he is born a genius, or naturally athletic. There is no decision whether the family he is born into is one of wealth and status. If we had such a choice, surely we would choose the best for ourselves. But it is the actions that we can take, that we are concerned with today—the opportunities for and of action.

I am sure that none of us would want to be held accountable for every thought that has passed through his mind, especially those that come in moments of anger or regret. But in those thoughts, there lies a choice, a choice of action or inaction. It is when we make a choice, and in turn, act on that choice that our thoughts become a physical manifestation and now have an effect on our reality. While it is a thought, it is ethereal and open to possibility; when action is taken, it becomes real and is manifested in reality. It is able to be observed by those around us. And we are now able to be affected by the consequences of those actions.

Do not be fooled into thinking speech is not an action; everything we say has an effect on those that hear it. It has the effect of shaping the opinions others may have about you and may affect the way they feel about themselves. We should be mindful of our thoughts-- that they will breed good speech and good action. As Entered Apprentices, we are charged with divesting our minds and consciences of all the vices and superfluities of life. In doing so, we remove the circumstantial thoughts and beliefs we have tied into our ego and create a new space within us, a place where pure thoughts can dwell, a place worthy of the presence of Deity.
To be a true master, man must be a master of himself-- in control of his thoughts, words, and actions. Man must think, speak, and act. But a Freemason must do these deliberately and always bear in mind how his actions affect those around him. Will it bring good consequences? Will it work to raise up another man, and bring him good as well, or is it self-serving and inconsiderate of the others living around him?

Freemasonry is not concerned with making a good man better, to stroke his ego and make him feel superior. It is to make him understand that stripped to our bare essence, we are all the same, and thus worthy of the same good treatment we would expect to receive ourselves.

We are all the same before Deity. It is for this reason we enter into the Lodge for the first time stripped to our bare essence. Your entrance into this Lodge is symbolic of the start of a new life, stripped away from the baggage to which we have previously attached ourselves, and left with a firm and level foundation upon which to build with the good actions we will now make. I believe it is our duty as Masons every day to remember to make a conscious choice and effort in the actions we make, so that they may be a benefit to your life, and to the lives of those around you.
~CC

Brother Calvin Compton is a 32° Scottish Rite Mason and Knight Templar living in Tulsa, Ok. He was raised in 2007 at Millenium Lodge No. 543 and currently sits as Junior Warden at Tulsa Lodge No. 71. When not involved in Masonic activities or working, Calvin enjoys spending his time with his wife and two children.

Character & Making Good Men Better

by Midnight Freemason Contributor
Brian L. Pettice, 33˚


At a recent meeting of Admiration Chapter RAM in Homer Illinois, Midnight Freemasons founder and EHP at Admiration, Todd Creason, led a conversation about character and character building. It was a lively discussion with many ideas exchanged. One of the ideas mentioned was the notion that Freemasonry was once largely concerned with building positive character among its members and that it should be again—that it should, “make good men better.” The question becomes, how do we do that? How do we make good men better? At the meeting, ideas like holding conversations at lodges just as we were that night; building relationships, especially mentoring relationships, among individual brethren; presenting educational activities; and striving to set a good example were some of the answers brought forth. Towards the end of the discussion, Companion Creason asked what virtues constitute good character. The companions present offered such virtues as honesty, civility, and toleration among others. As I sat there listening, I began to think of some of the virtues mentioned in some of the lectures of the blue lodge degrees. Words from the ritual like patience, perseverance, silence, and circumspection came to me. The conversation went on for a little better than an hour, but could have went on for much longer.

I have an almost hour drive home from Homer and, as often happens after meetings such as this, I thought about what was discussed during most of my drive. I thought about the words from our ritual that had entered my thoughts and again the question, how do we make good men better. I started to specifically think about the Emblems lecture of the Master Mason degree and an idea came to me. In that lecture nine classes of emblems or symbols are introduced. There are twelve emblems in total and their symbolism is rich and its interpretations limitless, but some of the words used to describe the symbols suggested a method for a Mason to begin to improve himself on a simpler basis. If a man was to ask himself questions suggested by these descriptions it would start him on the road to self-examination and knowledge which is essential if a man is going to improve his character. I am not going to go through all of the symbols here, but I will share a list of questions, a man might ask himself or his brother, suggested by this lecture.

1. What does it mean to have a pure heart and is my heart pure?

2. Does my heart glow with gratitude?

3. Am I industrious and concerned for my fellow man?

4. Am I silent and circumspect?

5. Do my hidden thoughts, words, and actions, match those that I present to the world?

6. Am I living my life as one who has hope?

7. Am I a lover of the arts and a sciences?

8. Am I using my time on earth wisely or am I squandering it?

This is not an a complete list of questions you could derive from this ritual but if a brother asks himself these questions and honestly reflects on them, he will surely find work he needs to do to begin to build better character. So, ask yourself these questions or better yet bring this up at your lodge. See if your brethren want to join you in asking themselves these questions. If you honestly reflect on them and study them, your answers will suggest what work you need to try to do. You can then begin to work to improve yourselves and your character. If you do that, Freemasonry will begin again to, “make good men better.”

~BLP

Brian L. Pettice, 33° is a Past Master of Anchor Lodge No. 980 and plural member of Olive Branch Lodge No. 38 in Danville, IL and an Honorary Member of a couple of others. He is also an active member of both the York and Scottish Rites. He cherishes the Brothers that have become Friends over the years and is thankful for the opportunities Freemasonry gives and has given him to examine and improve himself, to meet people he might not otherwise have had chance to meet, and to do things he might not otherwise have had chance to do. He is employed as an electrician at the University of Illinois and lives near Alvin, IL with his wife Janet and their son Aidan. He looks forward to sharing the joy the fraternity brings him with others. His email address is aasrmason@gmail.com.