To Reinvest Or Start Anew?

by Midnight Freemason Contributor 
Robert H. Johnson

Today's article is not an article really, it's a question. I hope you all decide to voice your insights either below in the comments or on social media. Over the years we've heard countless folks talk about the benefits of an active lodge, but how do we get there? Many times lodges are in bad shape, financially and often times worse, with active membership. This can lead a man to view his membership with the specific lodge as unfulfilling, boring or even disdain.

Now, consider yourself the active member who still wants Freemasonry in his life. The question is put to us, what do we do when we decide that we still want to be active? We still want to enjoy those things that [our brand] of Masonry offers, whether it be a focus on some aspect of community, charity, education or perhaps fellowship. But where are we going to get it?

We have a few options. First, we can look for a lodge that exists which is doing what we want. This sounds easy, but maybe it isn't. Survey the lodges around you, are they really everything you want and nothing you don't? Maybe they are, and if so, you're done reading this article.

Our second option is the reinvention model. You're going to start a new lodge. Alright, well maybe not yet. It's been suggested by many that instead of getting everything together and chartering a new lodge, that we should instead look for a lodge that is in the dumps and take it over. Reinvigorate it, reinvent it. Is this for you? Will it work? Maybe the existing members will welcome this and it will work out perfectly... Or, it could be messy. We'll have a lot to clean up. Is this too much work for us? Maybe we love a challenge.

Of course the third option is to just start a new lodge. Write some bylaws, get some guys together, figure out where you will meet, get certified on ritual  and fill out the paperwork. Sounds easy enough but don't forget all the other hard work here. Gathering furniture, administrative work and red tape.

What's the best option?

I recently had a chance to ask a Grand Secretary about what he thought about new lodges, and if there is an impact for the better in terms of membership numbers and his answer surprised me. He offered me some thoughts on what the numbers prove in terms of new lodges. He said, "What we see when a new lodge is formed, is additional plural memberships and then sometime down the road, there is a dimit from the mother lodge and the guy maintains only a membership with the new lodge."

I hadn't thought of that. Membership numbers is not what this post is about, but perhaps if you were in the line of thinking about starting a lodge simply to boost membership numbers in the state, maybe that's not the right idea. The Grand Lodge of California has made it pretty simple to start a lodge, but the availability of the data on whether or not it seems to work is likely a few years away. It would be interesting to see if this model keeps members engaged, recruiting and active, thus sustaining what the members got together for in the first place. I'd like to leave you all with my final thought on the matter, and if you read my last piece, you'll know what to expect here. If we're doing any of the things outlined above, we really should be doing it for one reason, your own fulfillment.

So what say you? Do you reinvest, or do you start anew?


RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 1st N.E. District of Illinois. He currently serves as the Secretary of Waukegan Lodge No. 78 where he is a Past Master. He is also a Past District Deputy for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry and is also an avid home brewer. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry" and is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.

Impact of War – Part 1

by Midnight Freemason Senior Contributor
WB Greg Knott

Word War 1 Soldiers 1

One hundred years ago the world was at war. Known as the Great War or the War to End All Wars, World War I (WWI) began after the assassination of Archduke Franz Ferdinand[i] of the Austro-Hungarian empire. Germany declared war on Russia and soon other countries also declared war on Germany including France, Great Britain and Italy.

The United States initially stayed out of the war, pursing a policy of non-intervention. The 1915 sinking of the British liner RMS Lusitania by a German U-boat, saw 128 American amongst the dead. President Woodrow Wilson demanded the Germans end the attacks on passenger ships. The Germans ignored this request and the U-boat attacks continued.

Ultimately the US would enter the conflict after Wilson called for war on Germany on April 2, 1917[ii]. Congress approved the request four days later. Though Wilson was generally not favorable to war, he saw the opportunity to end all future war by defeating the Germans. America quickly scaled up its military and began a mobilization to confront the Germans in Europe.

Freemasonry was an active supporter of America’s cause and helped contribute supplies and funds to help the war effort.

In his 1918 report at the Seventy-Ninth annual[iii] meeting of the Most Worshipful Grand Lodge of Illinois, Brother Austin H. Scrogin, serving as Grand Master wrote: “In this great work Masonry has no small part. Members of lodges in vast numbers have joined the colors and are, either “over there” or are in camps training for overseas service. It has been my great privilege to loosen the rains, heretofore firmly held, and my dispensation enable many soldier boys to bow at our altar before embarking on their great missions abroad. Masonry in Illinois and elsewhere has shown its devotion to freedom’s cause in provide large funds by free and voluntary contribution for the comfort of those in the camps here, those in need abroad and to care for their loved ones left behind…”

Illinois Freemasonry was clearly supporting the troops and war efforts.

Grand Master Scrogin had numerous challenges of his own back on the home front in Illinois. He reported that several lodges were encouraging the recognition of Grand Orient of France. He reminded the constituent lodges, that however noble the cause was in supporting the French lodges, only the Grand East had the authority for such recognition. Brethren and lodges should not be entering into a campaign for any reason not endorsed and approved by the Grand Master.

Scrogin wrote “It will be recalled that under the wise leadership of Joseph Robbins, the profoundest Masonic jurist and scholar Illinois has ever produced, the hand of fellowship was withdrawn from the Grand Orient as well as the Grand Lodge of France. This was not done in any fit of anger, but action was taken after due deliberation and most thorough investigation. There are certain landmarks or fundamental principles which, if removed, would render Masonry innocuous. It would become a purely benevolent and social association of men merely for pleasure and good fellowship…”

The land mark Scrogin was referring to is the requirement of a belief in a supreme being. French Freemasonry had dropped the requirement in 1877. The French lodges also did not place a bible upon their altar, instead using a book of constitutions.

The Grand Master of Illinois understood that patriotism and the need to support the French people in time of war was important, but not so much as to ignore one of the fundamental principles of Freemasonry. Apparently, some brethren were looking to bring Masonic charges against those proposing recognition. But Scrogin deferred any action saying[iv], “It is my suggestion, therefore, that action be deferred until the calmer counsels of peace may lead us into safer channels that those to be found in the vortex of war.”

These weren’t the only things that Grand Master Scrogin was facing. In the next installment I will review a number of other actions and recommendations he made that are impacting Freemasonry in Illinois to this day.


WB Gregory J. Knott is the Worshipful Master of Ogden Lodge No. 754 in Ogden (IL) and a plural member of St. Joseph Lodge No. 970 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC.


[i] “Educate Home - World War I Centennial.” Finding The Lost Battalion - Home - World War I Centennial, World War 1 Centennial Commision,
[ii] Stables, Gordon. “1917: Woodrow Wilson's Call to War Pulled America onto a Global Stage.”The Conversation, The Conversation, 24 June 2018,
[iii] Scrogin, Austin H. Proceedings of the Most Worshipful Grand Lodge of Illinois. Vol. 79, Grand Lodge of Illinois, 1918.
[iv] Ibid

Memento Mori: Death Reflection

by Midnight Freemason Contributor
WB Darin A. Lahners

I recently found out that the mother of a very good friend passed away. I hadn’t talked to my friend in some time. We seem to have a love/hate relationship, where we talk for some time, but then ultimately one of us does or says something that causes the other to stop talking to each other. Life takes over and then a year or two, or five passes. While distance may separate us, I always have a love and respect for her. I remember her mother fondly. Her mother, Barb, was a strong woman, having to bury her husband while supporting three children, my friend being the oldest when her father died. She loved her children, and supported them in all of their undertakings. She was everything that a mother should be. My friend may or may not realize how much of Barb’s strength I see in her, even though we don’t get to talk as much as we used to. My friend is now an orphan. While empathizing with her pain, I took the time to reflect upon my parent’s mortality and my own.

Memento Mori roughly translated from Latin as: “Remember that you have to die.” It is a practice of reflection on personal mortality that was very popular in the middle ages. It focuses on considering the transience of life, the futility of pleasure, and the certainty of death. It is a way of improving one’s character by focusing on living a virtuous life, by turning one’s attention towards the immortality of the soul and the afterlife. The idea also found artistic expression in European Christian art. The most common image of memento mori in art is a skull, or a skeleton. The Danse Macabre with its dancing Grim Reaper carrying off rich and poor alike is another example. The memento mori theme can be found in funeral art, architecture, literature, jewelry, music, and time pieces of this era. A version of the theme in the genre of art known as still life is referred to as Vanitas, Latin for “Vanity”.

My guess is that most of you know what a chamber of reflection is. For those of you that don’t, it is normally a small darkened room adjoining a lodge room in which the candidate for initiation is able to reflect and meditate on the journey he is about to undertake. Many grand lodges have frowned upon or outlawed the practice. There are some that allow it. It has become more popular with the advent of Traditional Observance lodges. If you’re interested in the subject and a Masonic representation of such, I’d recommend reading the article by WB Andrew Hammer on the Masonic Restoration Foundation website:

There is no specific list of contents, but it can contain either literally or representatively such objects as a skull, a scythe, an hourglass, bread and water, sulfur, salt, a cockerel, a candle, a mirror, or the acronym ‘V.I.T.R.I.O.L’. Each item has an exoteric and esoteric meaning. My objective isn’t to discuss these. You can find a pretty good short explanation of their meanings on our own site or a deeper dive at the links at the end of the article. My objective is to discuss why each of us as Freemasons still need to seek solitude and reflect in our daily lives.

All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”- Blaise Pascal, Pens’ees

While Pascal wasn’t a Freemason, he was a major contributor to natural and applied sciences, mathematics, philosophy and invention. His earliest work made important contributions to the study of fluids, and he clarified the concepts of pressure and vacuum. While still a teenager, he started working on calculating machines. After 3 years of trial and error, and over 50 prototypes, he finished 20 machines known as Pascal’s calculators over the next 10 years. Making him one of the earliest inventors of a mechanical calculator. At age 16, he wrote a treatise on the subject of projective geometry, and was influential in developing economics and social science with his correspondences on probability theory. His most famous work, however, is the philosophical treatise: Pens’ees. His work is an exploration of the human condition. He deals with two themes; our state without God being one of misery, and our grandeur with him.

Pascal argues that without God, our spiritual condition is a state of misery characterized by anxiety, alienation, loneliness and ennui. He suggests that if we could sit still and honestly look inside ourselves, we would recognize our despair. We however spend most of our time blocking out or concealing our true condition by using various forms of self-deception. He calls this continual need and addictive tendency to seek out mindless and soul numbing forms of entertainment or amusement divertissement (distraction or diversion). These diversions can be immoral: drunkenness, or sexual promiscuity, but more often take the form of habits that are merely wasteful or self-indulgent, like gaming, sports, even the arts. All of the luxuries, consumer goods and creature comforts that we surround ourselves with are distractions. We use them as a way of concealing our bleak inner reality from ourselves and from one another. They are a way of denying our own mortality and hollowness. Luckily, our state is dual. We have a sense of our intrinsic dignity and worth because we are able to think. Thought is the attribute of our nature that elevates and separates us from the rest of the universe. Our consciousness is a gift from God, and a sign of his grandeur. Pascal was 39 years old at the time of his death. He died in 1662.

What really strikes me about Pascal’s themes are how relevant they are now. We now live in a time where most of us carry around a device of divertissement, which allows us to access the internet where we go to sites like Facebook or Twitter, and argue with strangers about our own philosophies and how superior we are to them. We post photos on Instagram showing selfies, pets, family but they don’t really represent us. We have lost the ability to be social. We interact electronically. We use Email, text message, or various messenger apps from Facebook, Google, or other providers to communicate. I experience it at home, where it seems the only way I can communicate with my children is via text message. We see it at work, in public, at home and at lodge.

Most of us are addicted to this behavior, and most of us are addicted to our phones. Walking around campus at the University of Illinois, you see this first hand. At any given time you will see the mass of zombies shambling across campus, lost in their little divertissement devices, not paying attention to anything around them. They walk into walls, into trees, into bus shelters. Go to any concert and you don’t experience the concert through your own eyes. You hold up your phone and record or photograph the entire thing. I remember bringing my son, Ken, to see Bernie Sanders when he stopped here in 2016 prior to the Illinois primary. There was a young women who was mindlessly trying to walk along the wall of the gym that I was next too during the rally. I wondered what she was doing, as she seemed distraught. I didn’t know if she needed help. She looked like what I imagine a heroin addict looks like while trying to find their next fix. It then dawned on me what her issue was. I noticed that she had her charger cord in her other hand. Her phone was dead. She was looking frantically for an outlet to charge it at.

Our addiction to our devices has led us to have inauthentic connections with the world and each other. We see the world through an electronic eye. We don’t take the time to think in the digital age. We react emotionally or instinctually because the information is coming so quickly we have a hard time processing it. Many of us don’t take the time to see if something they read on Facebook, or the internet in general is actually true. We have lost our ability to think rationally. Most importantly and sadly, we’ve lost the ability to authentically connect with ourselves. We don’t know who we really are anymore. There is no impetus for contemplative thought or meditation, self-discovery, or personal growth. In today’s world, you can go your whole life, live superficially, and not even know it.

Bro. Manly P. Hall saw this danger coming from technology in the 1960’s. In his lecture, “How to Turn Off the TV in One Easy Lesson and Live Happily Ever After”. He states: ‘Nothing happens upstairs in ourselves, nothing is being developed as a factor in the growth of our own thinking. We are not thinking, actually, and if we are thinking, we aren’t doing anything about it because most of the thoughts are non-factual. So here we go, all through an entire lifetime surrounded by all types of information which we accept only through the eyes and ears and when the time comes we do very little to solve our own problems. A person whose mind is being used every day to find new values, accomplish new works, do new things that have not been done, improve the quality of living, solve the personal problems of his life – these are the things that help to exercise the mind, but to drift along from work to television to bed and then up and again the next day is not doing anything to make people, it is only continuing the humdrum which is only one step above animal existence.’

When was the last time that you sat alone quietly lost in contemplative or meditative thought? The working tools of Masonry are meant to help build the spiritual temple within yourself. The ability to contemplate or meditate on one’s existence, one’s purpose, one’s relationship with God, the Universe, Mankind and one’s own mortality are the foundations upon which Masonry is built. It’s only when we reflect that we come to understand the wisdom, strength and beauty not only of Masonry, but of the world around us. We can start to have authentic experiences, thoughts, and actions that are free from the shackles of divertissement.

The world becomes more beautiful, and it becomes more beautiful because of our consciousness of it. In our state of authentic consciousness, we understand the grandeur of God, much like Pascal understood it. The Lost Word in my mind isn’t a word at all. It’s our inability to be conscious of God’s beauty, splendor and influence on this world, and most importantly the inability to understand that we each carry God within ourselves. The ennui we suffer which causes us to seek out distractions is a result of a denial of our unconscious longing to be one with ourselves and with our creator. Our expulsion from Eden is played out again and again every time we pick up our Apple iPhone to distract ourselves from the beauty and grandeur of God within each of us and the world around us. It’s a beauty that can only be found through contemplation of one’s life and death. Our own chamber of reflection, our contemplative thought process, brings us back into a state of oneness with God. This is why I believe a chamber of reflection is relevant more now than ever in Freemasonry.

I’m going to suggest something that you might see as radical. While I know many brothers that have built their own chambers of reflection in their own homes, I don’t think you need to go to that extreme. Start by isolating yourself, either in nature or indoors. Leave your phone in your car, or another room. Get away from all possible distractions. Sit down and begin a mental exercise of contemplation or meditation on your own life and death. Start small, say like 5 minutes. Do this daily. Slowly increase the time you take for contemplation or meditation. See what happens. I’m still only a few days into the process myself. But I can tell you in the short time that I’ve done this, that I’ve discovered truths about myself that were hidden from me. I’ve made decisions that are ones that I wouldn’t have made a week ago. I’m really trying to be more authentic in my relationship with myself, the world around me, and God by remembering that as I live, I also have to die. Memento Mori.

Links regarding the Chamber of Reflection:


WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter No. 282, and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. You can reach him by email at

That Which Has Been Lost - Laws, Rules and Regulations

Part 2
by Midnight Freemason Contributor
Bill Hosler, PM


Recently I published a piece in which I laidout my belief that we who are in pursuit of Masonic education have forgotten to educate newly obligated Brethren on the basics of Masonic membership and my theory on how we came to our present situation.  This is the second installment. You can read the first part HERE.

In the original piece I was going to write was about how one dresses while attending lodge meetings. As part of the research I asked a question in a Facebook group.  I even gave an example of what I was searching for from my jurisdiction.  The debate from my question went in every direction (except for answering my question.) It became very heated.  I realized even though my question brought about a lot of debate, very few Brethren understood my question.

Although as important as the subject, is it has been debated over and over to the point it has almost has become the infamous debate that stemmed from “Points in or out” article from a few years ago.  So although I reserve the right to throw gas on that fire at a future date I went to discuss something I felt was more important.

During the dress argument, a Senior Warden of a lodge stated that during his year he isn’t going to enforce the dress of his members while attending lodge events. “I don’t have the right to tell members how to dress.”, he stated. I’m sorry Brother, but that isn’t correct. 

Even before you become a Mason you are asked many times if you will (paraphrasing) “cheerfully conform and submit to the laws of Freemasonry." You also agree during your obligation that you'll follow all laws, rules, and regulations of a lodge of (Whatever degree you were receiving).  In plain English, “If you want to play our game, you have to play by the rules we've set up.”  In many cases this includes how your lodge chooses to direct you to dress while attending a lodge communication. So Brother, yes you do have the authority to instruct a Brother how to dress when coming to lodge.  

I have come to believe many Brothers within our fraternity are not aware their grand jurisdiction have put in place many rules (in Masonic circle called laws), which govern their day to day life.  

All you have to do is pick up your jurisdiction’s book of Masonic laws. I think you'd be surprised at some of the laws on the books and possibly how many of these laws you might accidentally break during the course of your daily life, through ignorance.  

Many of the laws lay out the functions of the Grand Lodge, the officers and their responsibilities.  Other sections layout rules for subordinate lodges which they govern.  Others still enumerate the laws and personal responsibilities of the individual Mason within the jurisdiction.

I have gathered some laws which are actually on the books from several jurisdictions. Some of the laws are common sense.  

It is a Masonic offense in one jurisdiction to: 
“...wear a Masonic emblem, or otherwise claim to be a Master Mason in good standing while an Entered Apprentice or Fellow Craft Mason, a suspended or expelled Mason, or a Mason unaffiliated for more than one year.”


“Failure of an officer of a Lodge to settle and to return his books over to it at the proper time, or failure to perform with fidelity a duty as an officer of a Lodge or of the Grand Lodge.”

“Using Masonic membership for commercial purposes.”

There are others laws which govern your daily life.  Here are some examples from various states:

“Failure to support defendants is unmasonic. It  shall be  the  duty of  every  Master Mason  to  provide his  minor children, his father and his mother with the necessities of life to the extent that they will not become a charge of the lodge”.


Masonic offenses:


“Gambling, in any amount or at any time, which may unreasonably impair one’s ability to support himself or those having prior claims upon him, or which causes a discredit to the brother or to the fraternity.” 

“Profanity or the habitual use of obscene and filthy speech.”


“To promote or encourage the production, distribution or use of obscene films, pictures or writings”
Or one which has brought about much controversy in the last few years from the Grand Lodge of Tennesse:
 “To engage in lewd conduct. To promote or engage in homosexual activity. To cohabit immorally in a situation without the benefit of marriage.”

There are many more.  If you look, you will notice some have been in place for many years, decades even. I want to state I am not saying I agree or disagree with any of the above Masonic laws,  I am just submitting them as examples to illustrate my point.

In my opinion, you can look at these laws in several different ways. If you totally disagree with a particular law you can work through the legislative process of your Grand Lodge to change a law you disagree with.  

You might also look at these laws and you might find one of them bring to your attention something you do in your daily life that you aren’t proud of.  It might be like tossing some cold water in the face, a wake up call. 

You can also demit from the Fraternity.  (I don’t suggest this one.) 

But one thing you cannot do Brother, is ignore the lawyers of your Masonic jurisdiction.  It is very possible it could lead to suspension or expulsion.  

Just like in every other part of your life there are rules you have to live and abide by. Whether you are at work, playing in a softball league or living as a citizen of your country, there will always be laws and like it has been since the days of the laws of the Romans “Ignorantia juris non excusat”. Ignorance of the law is no excuse.

Take notice, govern yourself accordingly Brethren.
WB Bill Hosler was made a Master Mason in 2002 in Three Rivers Lodge #733 in Indiana. He served as Worshipful Master in 2007 and became a member of the internet committee for Indiana's Grand Lodge. Bill is currently a member of Roff Lodge No. 169 in Roff Oklahoma and Lebanon Lodge No. 837 in Frisco,Texas. Bill is also a member of the Valley of Fort Wayne Ancient Accepted Scottish Rite in Indiana. A typical active Freemason, Bill also served as the High Priest of Fort Wayne's Chapter of the York Rite No. 19 and was commander of of the Fort Wayne Commandery No. 4 of the Knight Templar. During all this he also served as the webmaster and magazine editor for the Mizpah Shrine in Fort Wayne Indiana.

If Not Us Then Who?

by Senior Midnight Freemason Contributor
WB Gregory J. Knott

The Scoutmaster by Norman Rockwell

Midnight Freemasons Editor Robert Johnson, recently wrote an outstanding piece titled “Shadows Burned Onto the Walls – Addressing Freemasonry’s Biggest Problems”. This article expressed in very clear terms the thoughts and concerns that I and so many other brethren have had over the years. If you have not read this article, stop reading now, click on the link above and go read it. Seriously.

If you are like me, the article left me shaking my head and thinking “yes this is spot on”. Brother Johnson ends the article with some very frank and wise words about what is needed in this fraternity:

“If we don’t work to make our experience better, to get ourselves in the seats, to read the books, to bring those things to the lodge, to make men better, it’s going to continue to be an empty experience both literally and figuratively. We gaze at the shadows of the great fraternity, burned into the walls with wonder. Like an archaeologist looks upon the dead language, we are reminded that while we respect the past, we cannot be a slave to what was. It’s time to work harder on what you want.”

Let me reflect further on Brother Johnson’s conclusions. I have been in the fraternity since 2007. In that 10 plus years, I have been extremely active, joined numerous masonic bodies, served as Worshipful Master of a lodge, brought one lodge back from the verge of extinction and helped charter two new masonic bodies a High Twelve club and a new Royal Arch chapter. I received the Mason of the Year award from the Valley of Danville (IL) in 2015.

I don’t list all these activities to brag on myself, but merely to illustrate that I have been an active mason. But I must be honest, there have been numerous times that I have wondered, why bother anymore? There are many ways to spend my time and I am active in numerous other organizations including serving as an elected community college trustee, attending my sons track meets and my long-time passion, being a scout leader. If others don’t care about masonry then why should I?

But then I pause and think about the impact we are making. I recently met with two Fellowcraft masons and worked with them on learning their catechism. They were nervous, but excited about joining the craft and progressing through the degrees. In that short meeting we had, they did nicely on learning their work and are ready to prove up at the next lodge meeting. It left me thinking, perhaps I was making a small impact on their lives. Helping them develop themselves into better men by understanding what our fraternity stands for and giving them a framework for self-improvement.

I do not have the answers for what the long-term solutions are for building this fraternity and ultimately building better men. But I do know this, if someone doesn’t work on it, or more precisely if WE don’t work on it, then who will?

Honestly, what keeps me motivated and an active freemason are the men like the contributors here at the Midnight Freemasons, individuals like Brothers Denver R. Phelps and Stephen C. Hooper of my home lodge Ogden No. 754 (IL) and countless others who put in their time and effort to make freemasonry happen.

In many ways it is like the efforts I put into Scouting. I don’t see the full return today, but I know somewhere down the road, what we are doing in Scouting will make a difference. I think back to the men who stepped up to be my scout leaders. Many of them have passed away. But in their day, they put in countless hundreds of hours to ensure that myself and all other fellow scouts had opportunities to grow and learn. Ultimately, I earned my Eagle Scout badge in 1981 and it was a special honor. Clearly however, as a 15-year-old I did not understand the full impact of what scouting had given me.

37 years later being an Eagle Scout, means much more to me today than it did then. Not because of the badge or the Eagle Scout medal, but because of the life lessons and core values which have helped shaped my life and ultimately who I am. This was made possible because of those volunteers that came every week to ensure that we could have a troop meeting, a campout or canoe trip.

I believe that freemasonry operates in much the same way. The time spent working with a brother on a catechism, playing a part in a degree, reading some of great works of masonic authors or providing some lodge education at a meeting might not yield an immediate return on our time investment. But we keep working in the quarries because we have the hope and knowledge that what we are doing will make a difference down the road on improving our individual lives and the lives of our brethren.

Let me close by saying this, what we do matters. Our impact is real. The values we stand for are timeless and needed by society more than at any point time in our history. We should not rest on our magnificent history or laurels of the past. Freemasonry is about building for the future.

If you won’t step up, who will? If not us then who?


WB Gregory J. Knott is the Worshipful Master of Ogden Lodge No. 754 in Ogden (IL) and a plural member of St. Joseph Lodge No. 970 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC.

That Which Has Been Lost - The Basics

Part One

by Midnight Freemason Contributor
Bill Hosler, PM

Recently I was trying to research a paper that I was writing. I was trying to gather information from the brethren on a Masonic Facebook group. I posted a request for examples from their Grand Lodge Jurisdictions which legislate their personal life. I even gave an example from my ow jurisdiction.

It may have been my fault, as how I phrased my question but very few of the members knew or understood what I was asking for. I realized I had uncovered what Masonry has lost: The basics of Masonic membership.

Over the last half century or more,  in the search for new members and even higher membership numbers, we've neglected to educate our newly obligated brethren with the fundamentals.

We might teach them the lectures (the words anyway, not what the lectures mean) or not to walk between the East and the altar while lodge is open, or the importance of holding a rod as a Steward or Deacon before we sit them down and start to put them to sleep with the monotone of minutes and the arguing of the price of toilet paper in 1967. But sadly, for many members this is pretty much all they are taught until they are elected Worshipful Master, when the chorus of  “You're doing it wrong.” is sung from the north side of the lodge room. Sadly, I realized I am as guilty as the rest of the fraternity, including my fellow Masonic writers.

Most of us, when we write about Masonic education, we rightly discuss the esoteric and symbols of Masonic history. All of which are great to learn and much like the basics, are non-existent in many lodges these days. But we often make a crucial mistake, we don't make sure the brother has a solid foundation first.

When I submitted my petition I started to be mentored by a Brother who was a 25 Year member of his lodge. He always informed me on how things in lodges worked. Nearly everything I was told was passed down to him by a long departed brother who had been secretary of his lodge. Each time the brother would mention the secretary by name it was like he stood a bit more erect, almost at attention, and with a glint in his eye and reverence in his voice he would say the mans name which almost sounded like angels singing. (I swear I heard harps as white doves flew from the Heavens.). The only problem was everything this Secretary told him was dead wrong.

I have encountered this several times among some older members. The secretary of their lodge, or someone who wanted things done their way, would give these brethren instructions and since they weren’t encouraged to read or study Masonic education, it just stuck.

It began, in my opinion, at the beginning of the Masonic ignorance of several of our generations of members. Members were brought in and they were given what information their mentor wanted them to know and then,  sent them on their merry way. Usually that was enough for the usual “Knife and fork” Mason who came for a free mean when the lodge had a function.

If the man wanted to be an officer of the lodge the Secretary would give him further instruction and continued to run the lodge as he saw fit, no matter who sat in the East. If the new Master wanted to do something different he was told about the long and hard process of changing the lodge’s bylaws or the brother was told, “Well you know Grand Lodge will never allow that.” Sound familiar? If the Master questioned the brother, he was referred to the Past Masters who parroted what the Secretary told them during their year.

Sadly, I also believe this has caused many of our issues among the generations within our Fraternity. For decades this secretary’s doctrine passed from one year to another until these urban legends have taken on a life of their own.

These doctrines worked well until the recent Masonic renaissance began about a decade ago when men who have educated themselves by reading the classics and spread light amongst the younger brethren. They began to question these old “truths” which have been passed down. Older men who have been confronted with challenges to what they had believed for a lifetime are being told they're wrong by men who are the same  age of their Grandchildren. They become incensed, angered and threatened. To be honest I understand it, and I would be angered to.

So in my next few articles, I am going to try to at least lay out a basic primer on Masonic Education which I hope will better prepare a new member on his journey in Masonry.


WB Bill Hosler was made a Master Mason in 2002 in Three Rivers Lodge #733 in Indiana. He served as Worshipful Master in 2007 and became a member of the internet committee for Indiana's Grand Lodge. Bill is currently a member of Roff Lodge No. 169 in Roff Oklahoma and Lebanon Lodge No. 837 in Frisco,Texas. Bill is also a member of the Valley of Fort Wayne Ancient Accepted Scottish Rite in Indiana. A typical active Freemason, Bill also served as the High Priest of Fort Wayne's Chapter of the York Rite No. 19 and was commander of of the Fort Wayne Commandery No. 4 of the Knight Templar. During all this he also served as the webmaster and magazine editor for the Mizpah Shrine in Fort Wayne Indiana.

Shadows Burned Onto the Walls - Addressing Freemasonry's Biggest Problem

by Midnight Freemason Contributor
Robert H. Johnson

Freemasonry is a wonderful organization. It’s members hold it to the highest regard. Whether active in all things Masonic or simply a man who receives the degrees and caries his dues card around for the rest of his life without attending another degree or meeting, we value the membership. At the thought of getting suspended for non-payment of dues (NPD), we pay a forgotten invoice. At the thought of closing the temple, we rally to fund-raise. When confronted with facts regarding the organization's declination, we hold endless dialogue until we all feel good and convinced about our future, our current action and our past choices.

Today, Freemasonry claims 1.1 Million Members (MSA N. America). A mere 50 years ago, we had almost five times the membership. This speech isn’t intended to cover or rationalize the dwindling membership. We know the reasons. Definitively, we gained members who valued something the fraternity had, a social aspect, a gathering place, which was a rare occurrence in the linear progression of time, that is, it aligned with the societal norms of the day. Have no fear, just like styles go through cycles, so do societies trends in some ways. We will again see uptick in membership, someday.

More to the point, this fraternity, which boasts a membership that loves itself so much, that would seemingly do anything for the Craft, has for all of this grandeur in the mind, empty lodges, empty participation, and empty sidelines. There are arguments for why this is -- fulfillment being one. But this is still not what I am referring to. We have, even in the ranks of the craft a general issue of participation.

A lodge meets for business on a summer meeting, a rarity since it usually goes dark this time of year. The Worshipful Master called a special meeting to discuss finances, come up with a way to raise funds and collect volunteers. Men show up, they even come out of the woodwork, as it was unusual for the Master to call such a meeting. It must be important. The members heard the report, they were roused.

A date was picked. An event was planned and volunteers were gathered and assigned duties However this was not without the Master having to ask men sitting in the lodge if they would assist. This should have been a red flag. But it wasn’t. Fast forward a few months. Calls, emails and communications regarding the event were received by all.

It’s the morning of the event. A bit foggy outside, but warm. The Master pulls into the parking lot. Empty. It’s early yet, they’ll trickle in. He walks to the door, unlocks it and wanders inside. He hits the lights, turns on the coffee and heads back out to the car to grab the box of donuts and treats he purchased to feed his volunteers.

The Master then begins to set up the lodge for the event. He re-positions tables, pulls out a few more since he is expecting a crowd. He sets up the lodge for anyone who wants a tour and before you know it, it’s been an hour. The event is set to start soon. Just then, a member walks through the front door. It’s not one of the volunteers, but a member of the lodge and decides to see what he can do to assist. The Master has the brother wander around and just straighten up the place a bit. Another hour passes. No one has come. The Master makes several phone calls to his officers. He leaves voicemails, gets hung up on by full mailboxes and those he did get ahold of, well it turns out they can’t make it due to some family event. The Master sat down, took a breath. Just then, the other brother who had shown up earlier announced he had to take off, but wished the lodge luck on the day’s event.

The front door to the lodge closed as the Master sat there in his chair, not even touching the coffee he poured. He stood up, walked to the front door, locked it. He walked back to the kitchen, dumped the coffee, gathered his items and left for home. The donuts left on the counter, likely to be eaten by the members at the next meeting if the mice don’t get to them first. On the drive home the Master felt a sense of something that had been growing. He had many questions come into his mind.

Where was everyone? Why didn’t they come? Why did they say they would be here if they couldn’t? Why did this always happen? And maybe most importantly, why was he still surprised by the turnout?

A few hours later, a man pulled into the parking lot of the lodge. He had read about an event at the local lodge. He was interested in joining and thought this was a great chance to get some information so he decided to work it into his day before grabbing some lunch with his family. The family waited in the car as the man walked to the door of the lodge. From the parking lot, the lodge looked closed and the lot was also curiously devoid of cars. But, there was a parking garage and so perhaps that’s where everyone parked.

The man got to the door, gave a gander inside through the glass windows. No lights. No noise. No one. It was empty. The lodge was closed. The man thought he must have missed it. Maybe it was a different day. He checked Facebook. No, today was the day of the event. It should be open right now. He turned and headed back to the car. As the man strapped on his seat belt, his wife asked him what was wrong. The man simply declared, no one was there and drove his family to lunch.

When things like this happen, we think about so many things. We condemn it. We justify it. We go the rounds month after month and wonder what the magic formula is which might offer some form of menial success. At first our leadership tends to become upset at the men who seemingly shirked in their duty to the lodge. After some years, this same scenario can play out and instead of anger, we justify the action of non-participation. We chalk it up to, “Family first” or the volunteer mentality. We then come back to square one and ask ourselves why this is.

Ultimately, we find that this may actually be as it has always been. One hears of the glory day of Freemasonry, when fifty or more men would show up to dinner, when the wives had an auxiliary and made the meals, served dinner and played cards whilst the men were in the meetings. The kids were in the parlor, talking about DeMolay, Rainbow or Job’s Daughters. But this truly is a myth, while it may have happened once in a while, it was certainly never the norm. One need only pull out the minute books and count the signatures to verify this.

When we look into Freemasonry, many of us want to find a cure for what is ailing this beloved Craft. But what exactly is ailing us? Is it laziness? It it apathy? Is it a sense of worthlessness? Maybe it’s all of these things.

In an organization that’s been built over the last 70 years to sustain a massive membership, it’s no secret that the sheer amount of members we had were not all truly interested in what Masonry is supposed to be. That continuity between the social trend and something Masonry offered, opened the doors and those doors were never truly closed again. We’ve initiated many men who had no idea what they were joining. A fact that was confirmed by the Grand Lodge of Colorado in the 1990s. Results came in from a survey they sent out to all those who were suspended for NPD.

The more men we let in, the more possibility for failure exists. This is simple probability. The more members we have, the greater probability that our lodges are flooded with men who are not truly committed in the way we want them to be. We’ve lost nearly ⅘ of who we were. I, myself have justified this in terms of what I call refinement. I and many have called attention to the fact that we’re measuring ourselves to a false standard. Something that was not the norm and while the fact of membership numbers can be shown to us, the myth of epic participation haunts us still.

Are our members lazy? All too often our members will confirm that they will be at an event. They will tell us how excited they are, and when we’re setting up for the event, when we’re bringing in the donuts and putting on the coffee, we notice no one is coming. We check Facebook and see those same excited members posting about going to the gym, waking up late or some other family event. Begin the cycle outlined in the above narrative.

We might inquire with this member why he didn’t show up. The answer is all to often, that they forgot. We ask ourselves again, “How do you forget? It’s on social media, we did a call, you RSVP’d via social media, which means it’s on your calendar, the phone even alerts you the night before the event!” But we dare not press the issue for fear of being unbrotherly. We are after all, family first and they are volunteers.

Are we apathetic? In the beginning? No. As a seasoned Masonic Veteran? Absolutely. When we use terms like “Veteran”, it typically conjures imagery in our minds of a man who’s spent tens of years completing tasks, pulling his weight, making it happen, whatever it was, no matter what. A breast filled with bars and rank insignia.

This may also apply in Freemasonry. But in truth, today’s Masonic veteran has been in the craft less than five years. They’ve been Master of their lodge. They headed up masonic Education to some extent. They’ve taken their expertise in modern technology and dedicated countless hours to bringing the local lodge or maybe even their Grand Lodge into the 21st century. Recent data compiled by the State Education officer of Illinois 2017 / 2018 shows definitively that the average time from joining today to being Master of your lodge is little more than five years.

These Masonic Veterans of today, push with everything they have for results. All to often, they’re met with questions regarding their motive, their attitude and their expectations. They are told to “Be the Change”, which is absolutely the epitome of irony in an organization so against progression. And finally, after years of trying, they give up. They agree to do one thing, fulfil themselves and leave the Craft to fend for itself. If the leadership across the organization is not going to listen, then there’s no point in talking. They become apathetic to the entire organization. Men just stop caring, and can we blame them?

It seems all too often the men who are working for the betterment of the craft do so only at the meetings. To be seen, to shake hands to offer assistance and yet in the space between meetings, there’s nothing being done. The apathetic see this as title chasing. They watch these men climb the ranks and for what? A purple apron? A red hat? A white hat? The awards going to men who have done little to progress the Craft and done much to tout the Craft and perhaps only when someone is looking. Where are these high ranking members when the local lodge needs them? Where are the regular dues card carriers when the lodge needs to simply open?

We’re left asking ourselves the same questions we started out with. And I fear there is no real answer. We romanticize the fraternity. We utilize our inherent human flaw of justifying inaction because it allows us to justify our reason for perpetual action. Our senior members, many of whom succumb to the cognitive bias of declinism, or believing the past to better than it was. The modern Brother, trying so hard to live up to these things and eventually, giving up.

This speech is not intended to be a call to action, as it’s infrequent that words can drum up any kind of long lasting support for a cause. Sure, speeches have riled mankind to win battles, wars and to vote. But whilst you all may sit here in the audience, agreeing with the words I’m saying, while you nod your heads in agreement, while you take notes and write down ideas about what can be done, we should all understand that after this moment, after today, after next week, you'll have forgotten. And none of this will matter to you until that next meeting, that is, if we even show up.

I offer no solutions but to fulfill your own Masonic desires, to vote with your feet and let whatever happens to Masonry happen. Work to improve things and if it doesn’t happen, then try to move on and focus your energy where you think it will make an impact. Don’t let the apathy, laziness and fair-weather Masonic experience get you down. As a great man and mentor once told me, “You have to be okay with Masonry the way it is. Work on your own path.”

If you were taking notes, if you were having little ideas about things while hearing or reading this, I hope you stopped and wrote those down. Those are the ideas which can be tried and tested, those are the ideas which may change the future of this fraternity. To be sure, not all of the ideas you’ll conjure up are good, but some of them certainly will be. If we don’t work to make our experience better, to get ourselves in the seats, to read the books, to bring those things to the lodge, to make men better, it’s going to continue to be an empty experience both literally and figuratively. We gaze at the shadows of the great fraternity, burned into the walls with wonder. Like an archaeologist looks upon a dead language, we are reminded that while we respect the past, we cannot be a slave to what was. It’s time to work harder on what you want.


RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 1st N.E. District of Illinois. He currently serves as the Secretary of Waukegan Lodge No. 78 where he is a Past Master. He is also a Past District Deputy for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry and is also an avid home brewer. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry" and is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.

Myth of Sisyphus

by Midnight Freemason Contributor
WB Darin A. Lahners

I graduated from the University of Illinois in Urbana-Champaign with a Bachelor of Arts in Political Science and a Minor in Philosophy in 1995. As a philosophy student, I was particularly drawn to Nietzsche, Sartre, Camus and Kierkegaard. At the time, I was also wrestling with my ideas of faith, and belief in God. Ultimately, I made what Kierkegaard calls, The Leap of Faith. You can see my recent article on Atheism for what caused my leap HERE

The reason I bring all of this up is due to an article I read today regarding Camus and his seminal philosophical work, ‘The Myth of Sisyphus’. In it, Camus deals with the question of the absurd. The absurd, philosophically, is the conflict between the human tendency to seek value and meaning in life and the inability to find any. What struck me reading the article today is that how much of what Camus struggles with is addressed in Freemasonry, and how while Sisyphus might be posited as the Absurd Hero by Camus, I see him as a Masonic allegory. I’ll get to this in a second.

For those of you who don’t know, Sisyphus was according to Homer, one of the wisest and most prudent of mortals. Sisyphus asks his wife that upon his death, that she cast his unburied body into the town square. Sisyphus dies and wakes up in the underworld to find out that she has indeed fulfilled his request. He is angered that she did not bury him with love to his memory but rather followed his word. He asks Hades to return him to the world of the living so that he can scold his wife for her choice. Sisyphus decides upon his return to the mortal world that he does not want to go back to the underworld. He falls in love with the natural world. He disobeys Hades and does not return. Hermes captures him and returns him to the underworld. He is sentenced to carrying or pushing a massive boulder up a mountain. Once he reached the top of the mountain, the boulder would roll back down the mountain. Sisyphus would then march down the mountain to start the task again. This would happen for all of eternity.

In order to understand Camus, we have to understand what he was interested in. In his own words, he is cited by Michel Onfray in L'Ordre libertaire:La vie philosophique d'Albert Camus as saying: “I am not a philosopher. I do not believe enough in reason to believe in any system. What interests me is how a man can carry on when he doesn’t have faith in God or in reason.” For Camus, there is only one question in Philosophy that matters, "There is but one truly serious philosophical problem and that is suicide." For him, suicide amounts to a confession that life is not worth living. This confession leads to the “feeling of absurdity”. The feeling of absurdity is his realization as defined above, the human tendency to seek meaning in life and the inability to find any. Ultimately, Camus associates the feeling with absurdity with the feeling of exile. He wonders how we can exist when there is really no reason to continue to exist. He suggests that we have two possible outcomes to this question, hope or suicide. But that there are plenty of contradictions between people’s answer to the question and their actions. There are people that commit suicide because they feel that there is no meaning to life, or that their life is too painful for them to be able to continue living it. There are also people that kill because they feel there is no meaning to life, or that their life is too painful and they want to make other’s life painful as well. Hope nullifies the belief that there is no meaning to life, by means of blind faith.

Camus is interested in trying to find a third alternative, somewhere outside of rational philosophy which he rejects. He also discusses how philosophers in general try to transcend or refute the idea of the absurdity of life. When they do this, he argues that they commit ‘Philosophical Suicide’. Camus goes on to identify a concept of an absurd man. The absurd man acknowledges that there are three consequences of trying to live with the absurd: revolt, freedom, and passion. He suggests that in order to deal with the absurd, that we live life to its fullest, remaining aware that we are by birth condemned to die. His idea of revolt, is that we must with every breath deny the notion that we must die. He also defines his idea of freedom. He discusses how our idea of freedom, that we are free to make our own decisions and define ourselves by our actions, is wrong. He argues that by doing so, we confine ourselves to living out certain roles. That if we see ourselves as the Good Father, employee, citizen, that our actions will be guided by this self-image. This idea of freedom is a metaphysical one: it claims that the universe allows us to choose our own destiny. For Camus, the absurd man can only experience freedom by taking each moment of life as it comes, free of the trappings of a preconception of what our role should be. The absurd man also abandons any notion of values. If there is no meaning to anything we do, there is no reason to make one choice over another. Since we eliminate the idea of the quality of our experiences, we have to apply a standard of quantity. This quantity is what he calls passion. A person that is aware of every passing moment will have a greater depth of experience than someone who is otherwise living to perform a role.

Camus then goes into some case studies regarding the Absurd Man and how to be creative in an absurd world. They are basically illustrations of the points above, so in order to move on to his ideas regarding the Myth of Sisyphus, I will skip them. However, if you want to see how the ideas play out, I’d suggest picking up a copy of The Myth of Sisyphus. Camus identifies Sisyphus as the absurd hero, because of his behavior on earth and for his punishment in the underworld. What Camus is most interested in is Sisyphus’s thoughts at the moment when the rock rolls down the mountain. As he marches back down the mountain, he his conscious of the absurdity of his fate. He understands that his fate is tragic as he understands it and that there will be no parole. He is heroic, according to Camus, because of the lucidity of this understanding. He thinks that Sisyphus might also have joy in approaching this task. He only would have moments of sorrow when he reflects on the material world. When Sisyphus accepts his fate, the feelings of sorrow vanish. Camus thinks that by acknowledging his hopeless fate, he renders it less hopeless. Camus states that “There is no fate that cannot be surmounted by scorn”. Happiness and the absurd are linked by the acknowledgement that our world and our fate is our own, that there is no hope and our life is what we make of it. He concludes that as Sisyphus makes his descent, one must imagine Sisyphus as being happy.

Although Camus would think that Freemasonry would be a way of dealing with the idea of the absurdity of life by means of blind faith, I still see some parallels that can be drawn regarding Sisyphus and Freemasonry. First and foremost, I find the idea that Sisyphus is essentially a worker with stone, albeit in the underworld and for all eternity fascinating. Essentially, the boulder that Sisyphus pushes uphill can be thought of as being a rough ashlar. The boulder being in its rude and natural state. However, over eternity, by the mere work of friction, one would think that the boulder would transform into a smooth boulder, which is more easily pushed uphill (and roll downhill). The perfect ashlar, is that state of perfection that we as Masons hope to arrive by a virtuous education, our own endeavors and the blessing of God. However, as Camus imagines Sisyphus happy by the scorning and acknowledgement of his fate, I imagine Sisyphus as the perfect metaphor for one’s life as a Mason. Only through hard work and determination, can a Mason transform the rough ashlar into a perfect one.

In operative Masonry, the rough ashlar is only made into the perfect one by the use of one of the working tools, the gavel. The gavel is used by Freemasons of divesting our hearts and consciences of the vices and superfluities of life. We use it fit our minds, as living stones, for the house not made with hands, eternal in the heavens. How do we then transform our minds? By Masonic Education. But what is Masonic Education? There seem to be many definitions, and none of them seem to agree with one another.

Some older members of the fraternity would seem to think that Masonic Education only consists of floor work and ritual. Masonic Education is anything outside of the realm of Instruction, although traditionally it would mean the teaching of the exoteric and esoteric meanings of our Symbols, Philosophy, History and its Objectives. I would argue that while important, the floor work and ritual are taught at Schools of Instruction. There is a semantic different between instruction and education. Instruction is to teach, while education is to educate. My argument being, that when you are instructed to do something, you make it a habit. To use the metaphor of Sisyphus, it can be thought of as the time during which he is rolling the boulder up hill. Instruction is a one way street, directions are given to you, and you are expected to follow those directions. Education, however is a dialogue. It may be an internal or external dialogue, but there is information that is given, processed and digested. IE: when Sisyphus is walking back down the hill, engaged in his debate with himself regarding his fate.

I take the broad view of Masonic Education. As we state our purpose is to take good men and make them better, I see anything that helps in that process as being Masonic Education. One of the Lodges that I belong to, Homer Lodge #199 Illinois AF&AM, has taken this view of Education to heart. In the past six months, alone we’ve had the following Education:

1. The Mayor of Homer, Ray Cunningham, has been to North Korea several times. He shared his experiences and his pictures at our May Stated Meeting.

2. At our April Stated Meeting, we had the local daughters of the American Revolution chapter do a flag presentation, where the members and guest learned about the History of some of the historic American and State of Illinois flags.

3. At our March Stated Meeting, fellow Midnight Freemason Greg Knott, gave a presentation about Arlington National Cemetery and the Masonic connections there.

4. At our February Stated Meeting, I gave a presentation about the Masonic and Boy Scout connections regarding the Fleur De Lis.

5. At our January Stated Meeting, Midnight Freemason Founder Todd E. Creason gave a presentation called Freemasonry: The next three hundred years.

6. At our December Stated Meeting, RWB Raymond Cummings gave a presentation regarding Roslyn Chapel, sharing his experiences and pictures of his visit there.

One of the things that we do at Homer is that we allow guests in (by going to refreshment) after our opening, and then go back to Labor after the education takes place. When there are no guests, but only Masons in attendance, we open and go directly to our education. By making Education the focus of our meetings, we’ve made our meetings more interesting for our members. We’ve also been able to recruit some members along the way. By taking the focus away from the business aspects of our meetings, we have changed the way that our members view Education. Of course it helps to have two other midnight freemasons in the lodge with me. Our lodge is so well regarded in terms of Education that I recently was appointed to the Officer of District Education Officer for the 7thEastern District in Illinois, and Todd E. Creason is soon to be Area Education Officer for the Eastern Area. (He may already have his appointment).

My point is that Education shouldn’t be thought of like Sisyphus’s toil uphill with the boulder. It should be viewed as that respite during which Sisyphus travels downhill. Education can be anything you want it to be. As the incoming Worshipful Master of Homer #199, I plan on continuing our legacy of educational excellence. It’s not that hard to become like Homer. Talk to your Lodge, District or Area Education Officer if you’re finding it to be an uphill battle. It really shouldn’t be. If you’re ever at a loss for Masonic educational pieces, I would suggest looking on Youtube at the Masonic Minute series put together by fellow Midnight Freemason Steve Harrison. These pieces are perfect educational pieces for a busy lodge and short attention spans. But that is just one suggestion. All I’m saying is that when you implement Masonic Education, even Camus might imagine you as happy, which is high praise coming from him.


WB Darin A. Lahners is the Worshipful Master of St. Joseph Lodge No.970 in St. Joseph and a plural member of Ogden Lodge No. 754 (IL), and Homer Lodge No. 199 (IL). He’s a member of the Scottish Rite Valley of Danville, a charter member of the new Illinois Royal Arch Chapter, Admiration Chapter No. 282, and is the current Secretary of the Illini High Twelve Club No. 768 in Champaign – Urbana (IL). He is also a member of the Eastern Illinois Council No. 356 Allied Masonic Degrees. You can reach him by email at

Transition of Leadership

by Midnight Freemason Senior Contributor
WB Gregory J. Knott

Admiration Chapter No. 282 of Royal Arch Masons received its charter in September 2017. Leading up to this momentous occasion was a series of requirements that had to be met as outlined by the Grand Chapter of Illinois. Having met all those requirements, the Chapter was then granted a charter.

Early in the process, the key founders of Admiration Chapter knew there were some in the Grand Chapter leadership who were skeptical of our efforts. I don’t blame them as I am sure they have seen other groups of well-intentioned companions who wanted to start a new chapter, but just never could get it off the ground.

At Admiration Chapter we did things differently. We deliberately took our time and assembled a group of Companions who were dedicated to a unified goal of completing the work necessary to obtain our charter. But none of this would have happened without leadership within these aspiring Companions.

In 2015, MEPGHP of the Grand Chapter of Illinois, Sean P. McBride granted the group a dispensation to become Admiration Chapter U.D. (under dispensation). When this dispensation was granted, one of the requirements was that a Companion who had previously served as Excellent High Priest (EHP) of another Royal Arch Chapter, serve as the initial EHP of Admiration. Michael J. Dooley, who was a past EHP of Champaign Chapter No. 50 (Champaign, Illinois), stepped forward and agreed to serve in this capacity.

Over the next three years, Companion Dooley did an outstanding job of leading the efforts towards the chartering. First off, Mike lives nearly 50 miles away from where Admiration Chapter meets and thus has a 100 mile round trip just to make the meetings. Mike has never missed any of our degree work, chapter convocations, special meetings etc.

Mike’s leadership style is one of encouragement to others, always putting in a good word for someone, and a willingness to perform any role. He is not one who worries about titles or medals, but rather looking for the growth of both freemasonry and the individual brothers. He is always the first to say “yes I can do that” and is very quick to acknowledge the contributions and service of others. He exemplifies servant leadership.

Let me extend my sincere thanks to Mike for both his leadership and example to others. This fraternity is better because of men like Mike and I have no doubt that his leadership will continue in not only Admiration Chapter but in numerous other places in Freemasonry.

At our convocation last night we had elections of officers for the upcoming year. Admiration Chapter is now in the very capable hands of Midnight Freemason Founder, Todd E. Creason. I foresee continued strong leadership ahead for Admiration.


WB Gregory J. Knott is Past Master of St. Joseph Lodge No. 970 and a plural member of Ogden Lodge No. 754, Homer Lodge No. 199 and Naval Lodge No. in Washington DC.

A Little Get-Together

by Midnight Freemason Contributor
Steven L. Harrison, 33°, FMLR

Left to right; Steve Harrison, Greg Knott, Todd Creason, Darin Lahners

Each year in May when I make my annual pilgrimage to the Indianapolis 500 – a near-religious experience – my journey takes me through the Champagne-Urbana, Illinois region. There, in recent years, I've taken that opportunity to meet with friends from the area. We have lunch, share the experiences of the past year, exchange ideas and maybe even tell a tall tale or two. Freemasons all, the conversation usually has a lot to do with the state of the Craft, whether in our local lodges or with other Masonic issues in general.

Our small group consists of Todd Creason, Greg Knott, yours truly and this year, for the first time, Darrin Lahners joined us. While Freemasonry struggles with membership issues, our exclusive “order” has grown by 33%.

Todd is the founder of the Midnight Freemasons blog. He has written a slew of books on Freemasonry including three novels where some of the characters are Brothers, and has been named a Fellow in the Missouri Lodge of Research. Greg is a Past Master of St. Joseph Lodge 970 in St. Joseph, Illinois and is a director of the prestigious Masonic Society. Darrin just served as Master of St. Joseph Lodge 970 and this coming year will be Master of Homer Lodge 199. Darrin has written about some tough issues he faced as Master this year and the fact he's out to do it again at Homer emphasizes his dedication to the fraternity. That doesn't even serve as a “Reader's Digest” version of what these men have accomplished. Their full biographies can be found at

These Brothers are so dynamic, enthusiastic and have had so many successes I'm sometimes surprised to find they run into the same issues I encounter; but they do. We share those issues and try to work out what solutions and suggestions we can in the space of an hour or so.

I really look forward to this little get-together. It's nothing earthshaking. We're not going to solve the problems of the world in the small amount of time we have. Maybe its greatest significance is there are three – make that four guys – different ages, different backgrounds, different geographical regions getting together. If not for the bond of Freemasonry this wouldn't happen. I wouldn't know any of them and, although Darrin, Greg and Todd work at the same place they wouldn't know each other as well or perhaps at all.

I've seen this kind of thing happen a lot. We are a band of Brothers with common experiences and obligations. Knowing we share the tenets of Freemasonry brings us together like magnets. Just seeing that square and compasses pin on a lapel makes us want to know more about the man wearing it. It's not just a conversation piece; it represents the strong bond of Brotherhood.

This year's meeting came and went all too quickly. We finished our meal, posed for our mandatory photo and went our separate ways. Across the parking lot from the others, I barely could hear one of them say, “Meeting adjourned.”

That is until next year, God willing.


Bro. Steve Harrison, 33° , is Past Master of Liberty Lodge #31, Liberty, Missouri. He is also a Fellow and Past Master of the Missouri Lodge of Research. Among his other Masonic memberships are the St. Joseph Missouri Valley of the Scottish Rite, Liberty York Rite bodies, and Moila Shrine. He is also a member and Past Dean of the DeMolay Legion of Honor. Brother Harrison is a regular contributor to the Midnight Freemasons blog as well as several other Masonic publications. Brother Steve was Editor of the Missouri Freemason magazine for a decade and is a regular contributor to the Whence Came You podcast. Born in Indiana, he has a Master's Degree from Indiana University and is retired from a 35 year career in information technology. Steve and his wife Carolyn reside in northwest Missouri. He is the author of dozens of magazine articles and three books: Freemasonry Crosses the Mississippi, Freemasons — Tales From the Craft and Freemasons at Oak Island.