Showing posts with label tradition. Show all posts
Showing posts with label tradition. Show all posts

Why Are We Here Again?

 by The Midnight Freemason

Todd E. Creason, 33°


Do you remember the very first time you walked through the doors of your lodge?  Do you remember that feeling? That feeling that this place, these people, were doing something that actually mattered.

Maybe someone personally invited you. Maybe you showed up on your own because you'd heard about the work they were doing in the community. But whatever brought you there, something made you stay. Something clicked with you.

You found a place where you belonged.  And that feeling wasn't an accident. It was the result of an organization operating with a clear, compelling sense of purpose. They knew who they were. They knew why they existed. And that clarity of purpose is what made them strong. 

I want to talk today about what happens when that clarity starts to fade. When we drift from our original purpose.  And more importantly, what we can do together to get it back.

Here's the thing nobody wants to say out loud—most organizations don't drift on purpose. Nobody says in a meeting, "You know what, let's slowly abandon everything that made us great."

It happens gradually. Quietly. One small compromise at a time.  I’m a pastor, and I’ve seen churches make this mistake.  A church (or even a whole denomination) starts to notice the seats getting a little emptier. So they soften the message, just a little bit at first, to make it more comfortable for visitors. Then a little more. Then a little more after that. Before long, the people in the pews are hearing something that feels less like the gospel and more like a motivational seminar. The message that once changed lives has been watered down so it can't offend anyone — but it can't truly transform anyone either. 

Or take a fraternal organization — a lodge, a civic club, a brotherhood built around a specific mission of service and community. Somewhere along the way, they get pulled into a heated internal debate. And suddenly, every meeting, every newsletter, every conversation is about that one issue. The original mission sits quietly on the back burner while everyone argues about everything except the reason they exist. 

So focused on being relevant and current that they miss they’re destroying the very thing they’re trying to build.  And the energy fades.  Members are going through the motions, but the passion was gone. Membership starts to decline. Volunteers are harder and harder to recruit. You have fewer and fewer people involved.  You may even notice the people who've been around the longest start to quietly step back. 

And why?  What brought them to begin with is gone.

And here's the sad truth: when an organization drifts away from it’s purpose, it doesn't just lose members. It loses its voice. It loses its impact. It loses the very thing that made it strong in the first place. 

But here's the good news! That purpose doesn't disappear. That need doesn’t go away.  It just gets buried. And anything that's buried can be uncovered.

Think about a house that's been renovated one too many times. Layer after layer of paint, wallpaper, and new flooring have been added as each generation has tried to modernize it.  But underneath all of that? The original foundation is still solid. The bones are still good. 

That's what I genuinely believe about most organizations that have drifted. The foundation isn't broken. It's just been covered up.  The path back starts with something almost embarrassingly simple: go back and discover the original intent.

Now, I'm not talking about being stuck in the past. I'm not saying every organization needs to do things exactly the way they did them fifty years ago. Times change, and how you fulfill your mission absolutely can, and should, evolve.

But what you're called to do, your core purpose, your reason for existing, that doesn't change with the times. That's your compass. Not your map.  Returning to your purpose isn't nostalgia. It's courage. It takes real courage to look honestly at where you are, compare it to where you started, and say, "We've drifted — and we need to find our way back." That's not weakness. That's leadership. And that kind of honesty is exactly where transformation begins.  Go back to the blueprint. Reclaim your why. And watch what happens when an organization finally remembers who it is.

~TEC

Todd E. Creason, 33° is the Founder of the Midnight Freemasons blog and is a regular contributor. He is the award-winning author of the Famous American Freemasons series.  He is a Past Master of Ogden Lodge No. 754 (IL) and Homer Lodge No. 199 (IL). He is also a member of St. Joseph-Ogden Lodge No. 970 (IL).  He is a Past Sovereign Master of the Eastern Illinois Council No. 356 Allied Masonic Degrees. He is a Fellow at the Missouri Lodge of Research. (FMLR). He is a charter member of Admiration Chapter No. 282 and a Past EHP.  You can contact him at webmaster@toddcreason.org

A Return to the Tradition of Grand Master Portraits

by Midnight Freemason Contributor
Bro. Travis Simpkins



Okay, so maybe “return” isn't the right word to use in all cases. Some Grand Lodges, like Massachusetts and Pennsylvania, have kept up the tradition of commissioning oil portraits of Grand Masters from the beginning. Other jurisdictions have always simply relied on photographs to commemorate and honor their leaders. Others still began with paintings and, for any variety of reasons, gradually let the practice fade away.

Over the past couple years, I've been happy to work with the Grand Lodge of New Jersey to help renew the tradition there. In early 2018, Roger B. Quintana was serving as Deputy Grand Master and was planning ahead for his upcoming term in the Grand East. He contacted me about the possibility of having an original oil painting made for his Grand Master portrait. He said that New Jersey had commissioned some oil paintings in the past, but that now the portraits were mostly just large photos. He wanted to return to displaying handmade artwork. We agreed on the details and I presented the completed painting to M.W. Quintana in April of 2018, on the day of his installation as Grand Master of Masons in New Jersey at the Grand Lodge's Annual Communication in Atlantic City. The portrait was well received and I was invited back again this year to present the oil painting I made of his successor, M.W. Gregory J. Scott. And if all goes according to plan, I hope to return to New Jersey for a third time in 2020.

Not all budgets are the same and some buildings just don't have the space to display large artwork. Beyond oil paintings, I've also had the pleasure of creating smaller charcoal drawings of Grand Masters for many jurisdictions. Some have gone to Grand Lodges for display, others now hang in the Mother Lodges of various Grand Masters, some are in private homes. Commemorating our leaders for posterity in an interesting and appropriate way is the important thing, regardless of artistic medium or ultimate destination.

Handmade portraits, conceived by a skilled artist, contain a humanness and a spark of life that can't quite be captured in any other way. Both timely and timeless, they offer a sense of history and tradition: a connection to the past, a vision of the present and a record for the future.

If any Grand Lodge officials, or anyone else for that matter, is looking to return to or begin a tradition of Grand Master portraits, please feel free to reach out to me.

-TS


Travis Simpkins is a freelance artist with clients throughout the United States and Europe. He currently works on projects for the Supreme Council, 33°, NMJ in Lexington, Massachusetts and the Supreme Council, 33°, SJ in Washington, DC. He also serves as a portrait artist for the Grand Lodge of Massachusetts, Grand Lodge of New Jersey and other jurisdictions across North America. His artwork is in many esteemed collections, including the Harry S. Truman Presidential Library & Museum in Independence, Missouri and the George Washington Masonic National Memorial in Alexandria, Virginia.

Bro. Simpkins is a member of Morning Star Lodge A.F. & A.M. in Worcester, Massachusetts. He is a 32°  Mason in the Ancient Accepted Scottish Rite- Valleys of Worcester and Boston. He is also a member of  Eureka Royal Arch Chapter, Hiram Council of Royal & Select Master Masons and Worcester County Commandery No. 5, Knights Templar.

The Complete Transmission

by Midnight Freemason Contributor
Bro. Erik A. Marks


In studying as an apprentice in any field, the teacher, or master, knows to give the student only the tasks for which they are ready. Further, to only give the hard-learned lessons to someone who has worked diligently, consistently, over time, showing both dedication and integrity. Over time, the apprentice will prove worthiness and will gain a complete transmission of all the teacher/masters secrets of the trade. If all goes well, the new adept will carry on the tradition and train subsequent apprentices in like fashion; perhaps adding lessons and updated knowledge for changing codes, new building techniques, etc.; keeping it a living tradition.

What areas of Freemasonry would be needed to be transmitted to a budding apprentice, like me, to give a complete transmission of the craft? We might disagree on the titles or groupings, though my guess would be we would end up covering much of the same territory, over time. To some extent, Brethren may get overly focused on one of these, seeing it as the only aspect of Freemasonry that matters. Though they may be content in this rarefied approach, they will not be getting a full transmission, nor will they propagate one to initiated or the general public.

I intentionally tried to narrow the complete transmission categories to seven:

History and thorough historical perspective: understanding the origins, innovations, adaptations, splitting and merging, and enacting a historically relevant presentation of the craft.

Fraternal engagement: meals, Scottish Rite family events, Royal Arch and Shrine functions, impromptu dinner conversations with brethren, etc. 

Charitable conduct or acts.

Freemasonic operation: The exoteric administrative. Ritual, protocol, jurisprudence; moving through line chairs/roles, running a lodge, grand lodge, investigation committees, delegation.

Universality and tolerance: Learning to live harmoniously in and out of lodge.

Symbolic meanings: Esoteric depth and spiritual breadth:

And what I will call Transformative experience: Through being in close contact with other men, becoming co-laborers and friends, we necessarily have experiences that meddle with our preconceived notions about life and being together in the world. By first in Lodge and then a masonic career, we agree to work together to keep things harmonious. This social contract aids in our development by helping everyone work to stay calm when things get heated. Sure, we don’t achieve this all the time, but our goal is to remain harmonious and charitable, even when vehemently disagreeing. I see this as one of masonry’s greatest gifts to its participants, and by extension, the world. When brethren engage fully in the tasks and take in the esoteric and exoteric lessons, we are transformed and made better as we work to implement seemingly opposite strategies: for instance, encouraging a sitting master and officers to implement more education (when that was never their plan) in the lodge without a coup d'état. How? Turn to the trivium and make the most solid and effective argument you can. Coalition build with brethren and bring it into lodge yourself, during meal or petition the master for you to speak during a lodge meeting.

What constitutes a complete transmission of Freemasonry to you? What do you think is the most important aspect of Masonry? A handful of brothers have written with questions or opinions and its been wonderful getting to know them. Please consider dropping me a note with your thoughts.

~EAM

Brother Erik Marks is a clinical social worker whose usual vocation has been in the field of human services in a wide range of settings since 1990. He was raised in 2017 by his biologically younger Brother and then Worshipful Master in Alpha Lodge in Framingham, MA. You may contact brother Marks by email: erik@StrongGrip.org

The Three Apprentices: An Experiment - Chapter Two

by Midnight Freemason Contributor
WB Adam Thayer


This is the second article in a series about a lifelong mentoring experiment I am conducting. Before continuing, you may wish to go back and read the first article (creatively titled “The Three Apprentices: An Experiment - Chapter One”), available HERE.

“Why do you think we say these specific words here?”

When I was doing my individual ritual proficiency examination with my lodge’s Deputy Grand Custodian, those were words that struck fear into my heart. From observing him examine other individuals and lodges, I had found that he had the absolute worst timing with that question; whenever someone was really in the zone with the ritual, he would interrupt and ask why we did something.

At first, it appears that he asks it randomly, but in reality he times it intentionally, but not maliciously. Real degrees often have unscripted interruptions, and knowing how to recover from them seamlessly is an important part of providing the best degree for the candidate.

In addition, the Deputy Grand Custodian who works with my lodge is incredibly intelligent and well learned, and while I always dreaded the interruption, I also knew that I was going to learn a part of the meaning to our ritual that most people wouldn’t even know existed. In fact, it would not be an exaggeration to state that he has inspired many of the articles I have written, with that simple question “Why do we do it this way?”

Neil and I have been working very heavily on his Entered Apprentice proficiency. He received his degree back in the middle of February, and we have been meeting regularly at least once a week, and sometimes up to three times a week. Our meetings usually start with catching up on anything interesting he has found, going over different bits and pieces from the EA ritual, then we’ll spend the next hour working through the Questions and Answers lecture.

I cannot describe in words the incredible pride that comes with mentoring a brother through the degree work. Over the past few months, I’ve watched him go from struggling to read the words from paper to being able to recite the ritual back with very few mistakes, and seeing him begin to not only understand the words, but more importantly to analyze their meaning.

“Why do we say this here?”

It’s a question Neil and I have discussed quite a bit as well. As he has become more comfortable with reciting the ritual, we’ve started to analyze what the different portions of it were intended to teach him, and how he can apply them in his own life.

I have attempted to not impart my own Masonic biases on him, and to let him form his own opinion as to the meanings behind the words. I’m not entirely certain how successful I’ve been at that, but I can also say that Neil is highly intelligent, and I don’t believe that I could make him believe something against his will even if I tried. He has already discovered, entirely on his own, some meanings in the ritual that took me a few years to catch on to, and I see a time coming soon where he is teaching me more than I am teaching him!

With any experiment, it’s important to objectively judge results, and I’m afraid that in this I will fail miserably. In addition to being my apprentice, Neil has quickly become a trusted friend, and I cannot help but view his progress through that lens.

Although, isn’t that, by itself, an indication of the success of the experiment? The original stated intention was to minimize the risk of losing a new candidate by doing the exact opposite of what we normally do with our candidates, and I have no doubt that Neil will continue to be very active long past his Master Mason degree.

By the time this article releases, hopefully we will have finished conferring the Fellowcraft degree, and Neil and I will be deep into the esoteric meanings behind the middle chamber, which I’m highly looking forward to seeing his opinion on.

~AT

WB Adam Thayer is a grumpy-ish past master of Oliver #38 in Seward, NE and Lancaster #54 in Lincoln, NE. He continues to be reappointed to the Grand Lodge of Nebraska Education Committee, as well as being an occasional host on the Whence Came You Podcast. He may be reached directly at adam@wcypodcast.com or summoned by placing a certain number of lapel pins in a special pattern around a petition for an appendant body.

Timeless Traditions

by Midnight Freemason Senior Contributor
WB Greg J. Knott




When somebody tells you a story, as long as that story lasts, you're caught in this sort of timeless moment. Michael Paterniti

One of the greatest strengths of our fraternity is the timeless traditions that are passed from one generation to the next. Our ritual work is at the heart of this tradition. If it was possible to go back in time, you could enter any lodge in America over the past 200 years, be able to watch or participate in a degree and the words would generally be the same.

These timeless traditions came to mind as I attended a third degree at Sidney Lodge No. 347 in Sidney, Illinois. This lodge isn’t far from where I live, but for whatever reason, I have seldom attended any functions there. Sidney lodge was charted in 1860 and is still going strong. They have five new brothers coming through the degrees at the current time and are working hard to improve their lodge.

The lodge is located in heart of downtown Sidney, which has about a 2-block business district. At one time the Odd Fellows and the Knights of Pythias also had lodges in town, but it is the Freemasons that have survived and thrived in Sidney.

Sitting in that lodge room that night, I looked at the old Past Master pictures hanging on the wall and thought these men went through the exact same degree work that the brother was about to have conferred upon him.

The degree work that night was excellent. A new brother Master Mason was raised and Sidney lodge had its newest member, just like the degree night 158 years ago.

The next time you are attending a degree or stated meeting, take a minute and think about all the men who have passed that way before you and know that you are sharing the same experiences they did. You now share in the obligation of helping carry that tradition into the future for men who will petition to become Freemasons that may not have even been born yet.

As a Freemason you are carrying on these timeless traditions.

~GJK

WB Gregory J. Knott is the Past Master of St. Joseph Lodge No. 970 in St. Joseph (IL) and a plural member of Ogden Lodge No. 754 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC.

National Scout Jamboree

by Senior Midnight Freemason Contributor
WB Gregory J. Knott


This past week in West Virginia, the Boy Scouts of America held the 2017 National Scout Jamboree. I have attended this once every four-year event three times, in 1981 as a Scout, in 2010 as an adult leader and staff member, and in 2013 in visiting with my son Hayden.

This scouting event is unlike anything else the Boy Scouts put on.  45,000 scouts from around the United States and the world gather together to celebrate the world-wide brotherhood of Scouting.  Held at the Summit, which is the BSA’s new high adventure base, scouts can participate in an almost limitless number of activities such as fishing, zip lines, boating, swimming, learning a new skill such as movie making merit badge or engineering merit badge.

The scouts are organized into Troops of 36 scouts and four adult leaders.  Within the troop many of the scouts will have a leadership role such as Patrol Leader, Quarter Master, Chaplains Aide, etc.  These troops are made up of scouts from a large geographic area or Council.  The scouts will be with other scouts they may not know well, but will by the end of this two-week trip.

The troops must prepare their own meals, keep their campsite in an acceptable condition, and be active in the daily planning of the activities the troop will participate in.  The scouts are learning and applying leadership skills daily.  The transformation that you see in these young scouts in this short of time is nothing but remarkable.  

I often think of scouting in parallel with Freemasonry.  Both organizations share similar values, provide leadership opportunities, allow for individual skill development, encourage the growth of the individual character, and ultimately improve your ability to serve your god, your country, your neighbor and yourself.

There is a song that the scouts often sing at a campfire to end the day, the Scout Vesper sung to the tune of “O Tannenbaum”.  The first verse is as follows:

Softly falls the light of day, 
While our campfire fades away. 
Silently each Scout should ask 
Have I done my daily task? 
Have I kept my honor bright? 
Can I guiltless sleep tonight? 
Have I done and have I dared 
Everything to be prepared?

Whether it be scouting or freemasonry this simple but powerful message applies. Are you doing everything you can in your lodge to be prepared?

~GJK

WB Gregory J. Knott is the Past Master of St. Joseph Lodge No. 970 in St. Joseph (IL) and a plural member of Ogden Lodge No. 754 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC.  

Wear It With Pride

by Midnight Freemasons Guest Contributor
S. Jeffrey Baine, 32° 
 
Since becoming a mason 25 years ago, I have thoroughly enjoyed my time in lodge.  My boss at the time I went into lodge saw my enthusiasm for Masonry and at Christmas time gave me a bonus check for the strict purpose of buying a Masonic ring along with some vintage Masonic books.

I went to our local jewelry store found the ring that I liked and purchased it.  I have worn it ever since.  Even though I am no longer employed by that firm, I am extremely grateful for the gesture. People will noticed the ring, say they like it and want to know what type of ring it is (it's a Scottish Rite ring).  And, by the way, I wear it with double headed eagle facing me. 

I also wear a lapel pin, depending on my mood etc.  What happens to be handy will usually decide what pin I wear.  I only wear one pin on my lapel jacket.  I was taught to wear only one pin at a time. I am not knocking people who decorate their jackets with pins. It is interesting to note that people do look at what lapel pin you wear and the jewelry you wear.  They will come up to you and look very closely at the pin and make a remark about it and how they have a family member who belongs or some other type of comment, mostly positive.  However, there have been some negative comments over the years. 

What I am getting at is you never know where you will meet the next Mason on your travels.  I am the first person in my family to join lodge or so I thought.  When my grandfather died, I had a Masonic lapel pin on my suit jacket, which I always do.  A brother in-law to my grandfather came up to me after the funeral and told me that he belonged to a lodge and that he was a Past Master of  that lodge.  It was nice to know that there were other family members that were masons. 

Wear your lapel pins and rings with pride and the next person you meet might just be a member of the fraternity or the next person who wants to join.

~SJB



S. Jeffrey Baine, 32° is a 25 year member and Past Master of Western Star Lodge #240 A.F. & A.M. Champaign, IL, SW of St. Joseph Lodge #970 A.F. & A.M. St. Joseph, IL and a member of Mahomet Lodge #220 A.F. & A.M Mahomet, IL. He is also a member of the Valley Danville A.A.S.R., Champaign Chapter #50 Royal Arch Masons, Urbana #19 Cryptic Masons and Urbana #16 Knights Templar and The Masonic Society.
 

The Do's and Don'ts Of Masonic Etiquette

reposted by Midnight Freemasons Founder
Todd E. Creason, 33°
I didn't write this, and I'm not exactly sure where it came from originally.  I reposted this on From Labor To Refreshment recently, and it was very well received.  I saw this originally on the Masonic Lodge of Education website and after reading it thought every Mason should read it.  I've found various versions of this same piece a number of different places.  So I'm not sure who actually wrote this or where it came from--my apologies if I haven't attributed it correctly.

It's a long read, but it's worth your time.  Obviously customs and traditions vary (so some of them might apply, and some might not depending on where you are).  I particularly enjoyed the explanations of why some things are to be done the way they are.  I find that once I understand why something is done a certain way and it makes sense to me, it's easier to remember to always do it correctly.  So enjoy.  Hopefully you'll learn a few things as I did, and this piece will help you conduct your meetings with a greater understanding, reverence and respect for the traditions of Freemasonry.  ~Todd E. Creason 

Unfortunately, Masonic Etiquette ...or Blue Lodge Etiquette, (as it is called in the United States) is largely unpublished as well as unspoken, therefore, up until now, it has been more difficult to learn its rules and nuances.

You may study ritual work, degree work, floor work and know all Masonry’s glorious history, Masonic symbols, jewels, etc. but there is very little written about how to comport yourself so you do not look foolish or be regarded as disrespectful.

Some are small things, and some are not, but your Lodge conduct is continually on display.
Few Masonic mentors include a list of proper Lodge behavior, as they have learned it, themselves, incident-by-incident, and usually learned by them after their having made an error and being kindly informed by another member as to the correct Masonic etiquette of the situation.

CONFORMING TO MASONIC ETIQUETTE

Over time, and by watching others, members conform themselves to exhibit proper Masonic etiquette behavior to learn lodge customs.

As a newly Entered Apprentice, Fellowcraft or Master Mason, it is expected that you will exhibit the proper decorum and propriety in observance of the formal requirements which govern behavior in polite societies... BEFORE someone takes you aside to explain your errors...or you wouldn’t be reading this.


RULES OF MASONIC ETIQUETTE

THE MASTER'S AUTHORITY:

During his term in office, the brother who has been elected as Master is the most powerful member of the Lodge. He also shoulders all of its many responsibilities.  The Worshipful Master has the authority to:
 

1. Rule any brother out of order on any subject at any time.
 

2. Decide what can and cannot be discussed. Should a brother believe that the Master is arbitrary, unjust or unfair or is acting in an illegal manner, he can appeal to the District Deputy Grand Master.

If that officer agrees that the appeal is a valid one, he will forward the complaint to the Grand Master.
If, however, that brother insists on speaking after the Master has ruled that he is out of order, he may be committing a Masonic offense.

Courteous brethren accept the requests made by the Master to serve on various committees such as the examination committee, the investigation committee and other duties, as determined by the Lodge’s needs.

The following items are not Masonic offenses, They are simply a lack of Masonic Etiquette…or in other words, considered to be “bad form” or bad manners.


So… Let’s begin:


1. WALKING BETWEEN THE ALTAR AND THE WORSHIPFUL MASTER:

Brethren do not pass between the Altar and the East when the lodge is open.

Why?
As a courtesy to the Master, it is necessary that the three Great Lights which shine their eternal light and wisdom upon the Master to help him govern the lodge should never be in shadow, not even for a millisecond, during the processes of an initiation or degree work.


2. SITTING IN THE EAST

Brethren do not take a seat in the East without an invitation... even if all other seats are full.

Why? While all Brethren within a tiled room are equal to one another, and the officers are servants of the brethren, all lodge officers have worked and studied long and hard for their lodge.

It is, therefore, the Master’s prerogative to recognize this devotion and their loyalty by inviting distinguished visitors or a special member whom the Master wishes to honor to sit with him in the East.
In other words, if you were in church, synagogue or mosque and the pews were full, would you go up and sit beside the Pastor, Rabbi or Imam (Muslim Priest)?

3. ALWAYS FULLY DRESSED

Brethren do not enter their Lodge room either without their apron nor while putting on that apron…not even the tying of its strings.

Why? In respect to the formalities of their Lodge, officers expect that the Brethren will have the courtesy to enter it fully dressed and ready for the labor.


They should not have to wait for a member to be fully "dressed", even just tying or adjusting their apron, to salute that member. It is expected that you will be properly and entirely dressed when you pass by the Tiler and enter your lodge room.
 

4. STAND WHEN YOU SPEAK 
No man sits while speaking in the lodge room, no matter if he addresses an officer or another brother.
 

Why? All lodge activity is based on each man in the lodge as being a servant of the Brethren. This includes the Worshipful Master and his officers.

While the man, himself, who has been elected Worshipful Master does not gain any special honor, personally, as the Worshipful Master, it is to the Worshipful Master as the Master of the Lodge that a member stands to address.

It is simply a form of respect ...and no different than attending a shareholder’s meeting or a City Council meeting.

It is expected that if you wish to address the audience, you will stand so all may see who is speaking.

5. TALKING

"Side" talk while a degree is being conferred is considered bad manners.Why? The lodge room is a Temple of the Great Architect of the Universe. The brethren within are working to make the best ashlars (stones) for His spiritual temple.

Just as it is impolite to talk in a church, synagogue or mosque service, so it is improper to distract the officers, the workers in the degree or the candidate.

Talking without asking to do so shows irreverence for the proceedings. God’s house is not for social conversation within the lodge room. It is for worship and learning the lesson of the day which is being taught.

Unless you have requested of the Master to speak, silence is the rule. This also means no whispering.
 

HOW? If you have something of interest to say, raise your hand. When the Master recognizes you, you must stand up, and be recognized by the Master to speak. To address the brethren, you should say:  “Worshipful Master, Right Worshipfuls, Worshipfuls, Wardens and Brethren”.


If the Most Worshipful Master is in attendance, you should say: “Worshipful Master, Most Worshipful, Right Worshipfuls, Worshipfuls, Wardens and Brethren.

6. SPEAKING

If you wish to offer a predetermined motion or matter for discussion, advise the Master beforehand.

Why? Advising the Master before the meeting that you intend to bring up a specific motion or a matter for discussion is an important courtesy.


You may, indeed, do it without advising him in advance, but the Master may have plans of his own for that meeting, for which your proposed motion or discussion may not easily fit into the allotted time frame.

As a courtesy to him, his work, and his dedication to the members, it is best to ask him privately, beforehand, if he will be able to recognize you to speak your purpose. This saves "face" for both of you.

You will not publicly be refused and he will not have to seem disagreeable or arrogant in his refusal of your motion. If you wish to speak, (see number 6.), above.


7. OBEY THE GAVEL
You must immediately obey the gavel.

Why? Failure to immediately obey the gavel is a GRAVE DISCOURTESY and VERY poor Masonic Etiquette. 


The Master is all powerful in the lodge and his word is final.

He can put or refuse to put any motion.

He can rule any brother out of order on any subject at any time.

He can say what he will, and what he will not, permit to be discussed.

Brethren who think him unfair, arbitrary, unjust, or acting illegally have redress.

The Grand Lodge can be appealed to on any such matter. However, in the lodge, the Master’s gavel, which is his emblem of authority, is supreme.

When a brother is rapped down, he should obey at once, without any further discussion. It is VERY bad manners to do otherwise. In fact, it is perilously close to the line between bad manners and a Masonic offense.

Masonic etiquette decries anyone who does not obey the gavel.
 

8. TURNING YOUR BACK
Never turn one’s back on the Master to address the lodge without first receiving permission from the Master to speak.

Why? Any debates that are in motion must be conducted using proper Masonic etiquette. One always stands to order when addressing the chair.


Customs differ in various jurisdictions as to the method of salute, however some salute should always be given when addressing the Master.

Two brethren, both on their feet, simultaneously arguing a motion, who are facing each other and ignoring the Master is unacceptable.
 

9. SALUTE
Some lodges (not all) offer salutes to the Master. Each of the brethren will salute the Master when they enter and when they leave their Masonic Mother lodge room or any other Masonic lodge room.
Some lodges offer salutes to the Senior Warden.

Why? The Masonic etiquette of saluting the Master is your renewed pledge of fealty and service. It is your public display of decorum before all other brothers of your obligation.


It shows your courteous respect for all that the Master stands for and shows that you acknowledge his authority.

Salutes should reflect your heart-felt respect for all that for which he stands.

The salute to the Master is your pledge of honor and service, your publicly shown obligation. A lazy, sloppy or improper salute is to be Masonically impolite and, thus, to exhibit poor Masonic etiquette.

10. BALLOTING

Do not enter or leave the lodge room during a ballot.

Why? It is discourteous to leave the lodge room during a speech, during a degree, etc. There are several natural periods, such as at the end of one section and before the next begins, or when the Master puts the lodge at ease until the sound of the gavel. Then, and only then, you may leave the lodge without being considered rude.


It is Masonic Etiquette that all brethren are expected to vote when requested to do so.
Failure to cast your ballot not only results in your failure to share in your duties, but is in direct disobedience of the Master’s request.
 

11. VOTING IS MANDATORY
When an issue is put to a vote, all brethren should vote.

Why? A brother who does not vote is discourteous because he skews the ballot. He becomes the weak link in a strong chain.

No matter what the reason of his non-vote, he injures the lodge’s ballot, its value and its secrecy. Failure to vote can injure a lodge’s feeling of brotherhood, and by that injury, can injure the Masonic fraternity.

No matter what reason you may privately hold about voting, it is poor Masonic Etiquette to fail to vote when requested to do so by the Master.

12. SMOKING

No smoking in the lodge room.

Why? While there are lodges who allow smoking during the business meeting (and you must be guided by the customs of your Mother Lodge), the ceremonies you take part in and watch are solemn occasions.


In most lodge rooms, it is considered VERY disrespectful to smoke while the ceremonies are taking place. Smoking may take place in other parts of your building or outside and during refreshment.
 

13. SHOULDERING THE WORK
It is good Masonic Etiquette to accept a request made in the name of the lodge if it is within your abilities.

Why? A lodge is a working "beehive of industry". A request made of you from your lodge acknowledges that the lodge trusts you to competently fulfill such a request based upon your knowledge.


14. CORRECTION OF VERBAL ERRORS

Lodge customs state that no one except for the Worshipful Master or his prearranged designee, may correct any mistake that may occur during the course of a Ceremony, and even he does so only when the error is a serious one.

Why? It is discourteous to point out others mistakes in front of the lodge brethren. If you are in possession of a mind which allows you to be able to perform each and every degree and ceremony, perfectly, please advise the Worshipful Master of such that he may take advantage of your services to mentor others.

15. EXHIBIT GOOD POSTURE

Why? Good posture is necessary while within the Lodge room. Lounging, leaning and slovenly attitudes should be avoided.
Poor posture is considered poor Masonic etiquette.
 

16. NO PRACTICAL JOKES NOR OFF-COLOR STORIES
Why? The great lessons of Masonry, which are taught by our ritual, should never be demeaned by levity or pranks.

The lodge room is not a proper location for the telling of practical jokes, pranks, horseplay nor off-color stories.
 

17. USE PROPER MASONIC NAMES
Why? It is common courtesy to be accurate in speaking a brother’s name, so it is proper Masonic etiquette to address officers, members, and visitors by their correct Masonic titles and addresses.
 

18. ENTERING LODGE AFTER THE MEETING HAS BEGUN
If a brother should enter the Lodge after the opening ceremony is under way, he should go to the Altar to salute the Master.

If he must leave before the meeting is over, the correct Masonic etiquette of his departure is that he should salute the Presiding Master at the Altar before he departs.

The salute should always be given properly and not in a careless or perfunctory manner.

19. ALL PRAYERS AT LODGE FUNCTIONS ARE NON-SECTARIAN

Freemasonry is worldwide and holds no sectarian views. Non-sectarian means not sectioned into one, specific religion. Freemasonry embraces all religions.

A Mason may choose the religion of his choice in his private life but should be aware and open to the fact that others among the brethren do not necessarily share nor were they brought up with the religious dogmas and beliefs that you, personally, embrace.

Why?
Prayers at lodge functions should be scrupulously in keeping with Masonic teachings. The Masonic Etiquette of offered prayers is that they should never be an expression of specific sectarian views or dogmatic creeds.


It is a matter of courtesy that all prayers, speeches and discussions at Masonic affairs avoid sectarian, controversial or political tones.

Prayers are best directed to the Creator, the Master Architect of the Universe and not toward specific religious teachings such as Jesus Christ, Mother Mary, Muhammad, Jehovah, Allah etc.

To do so omits the religions of others within the brethren, which can cause conflict and therefore not be harmonious to the whole.

In the spirit of non-sectarianism, we must remember that since the day that our Creator found that Man created the Tower of Babel to glorify themselves; it is HE who changed man's language into the many diverse languages now spoken on Earth.

In so doing, our Creator has many names across the world.


20. TURN CELL PHONES OFF
All cell phones should be turned off before entering the lodge room so as not to disrupt the proceedings.



Masonic Etiquette Summary: Masonic etiquette is simply the rules of good manners which make lodge meetings pleasant for everyone.

The position of Worshipful Master in the East occupies the most exalted position within the lodge.
A lodge which does not honor its Master, no matter how they personally feel about the man, himself, lacks Masonic courtesy.

The honor conveyed by the brethren in electing him, ...in other words, the historical traditions and the men who have gone before you must be given the utmost respect, if the traditions of the Fraternity are to be observed and proper Masonic etiquette is to be maintained.
Masonic etiquette comprises lodge courtesies and proprieties.


Good manners imply observance of the formal requirements governing man's behavior in polite society and a sense of what is appropriate for a person of good breeding with high morals and good taste.

The spirit of brotherly love and affection, by which we are bound together, will be exemplified in our conduct, our carriage and our behavior at all times.
It is my hope that you will use your trowel to cement the stones of brotherly love for the “More Noble and Glorious Purpose” of exhibiting these rules of Masonic Etiquette toward one and all within the brethren. 

~reposted by TEC  from the Masonic Lodge of Education

Todd E. Creason, 33° is the Founder of the Midnight Freemasons blog and continues to be a regular contributor. He is the author of several books and novels, including the Famous American Freemasons series. He is a Past Master of Ogden Lodge No. 754 (IL), and currently serves as Secretary.  He's also a member of Homer Lodge No. 199.  He is a member the Scottish Rite Valley of Danville, the York Rite Bodies of Champaign/Urbana (IL), the Ansar Shrine (IL), Eastern Illinois Council No. 356 Allied Masonic Degrees, Charter President of the Illini High Twelve in Champaign-Urbana (IL), and a Fellow of the Missouri Lodge of Research.  He was recently awarded the 2014 Illinois Secretary of the Year Award by the Illinois Masonic Secretaries Association.  You can contact him at: webmaster@toddcreason.org