Showing posts with label Kabbalah. Show all posts
Showing posts with label Kabbalah. Show all posts

The Symbolism of the Beehive

by Midnight Freemason Guest Contributor
WB Christian Garrett, 32°, K.T.


The beehive is a symbol introduced in the Master Mason lecture, representing industry, cooperation, and the idea that a group of individuals working together can accomplish great things. Bees, as creatures, have long been recognized for their remarkable work ethic and the highly organized and efficient social structure of their hives. For Freemasons, the beehive serves as a reminder of the importance of these values in their own lives.

In Masonic symbolism, the beehive is often depicted as a skep, the traditional woven structure reminiscent of an upside-down basket, or by the hexagonal structure of the cells created by the bees working together within. The hive is often shown with a door or entrance, through which the bees enter and exit. One of the primary lessons that the beehive teaches is the importance of industry. Bees are known for their tireless work ethic, spending their entire lives gathering nectar and pollen and constructing the honeycomb within the hive. Similarly, we as Freemasons are encouraged to work hard and diligently, both in our professional lives and in our Masonic pursuits. By ever being industrious, we as Masons can achieve great things, both individually and as a brotherhood.

Cooperation is another key lesson found within the symbolism of the beehive. As the bees work together in a highly organized and efficient manner, each bee performs a specific task that contributes to the overall success of the hive. This cooperation is necessary for the survival of the hive and the production of honey, which serves as a valuable resource for the bees and for humans. So too do we as Masons, strive to cooperate, utilizing our individual skills for the betterment of not only our individual lodges but our fraternity as a whole and thus the world.

By working together, Masons can achieve greater things than we could on our own. The beehive should also be a reminder of the importance of unity. The individual bees within the hive are all part of a larger community, working together for the common good. In the same way, Masons are part of a larger brotherhood, united by shared morals, values, ethics, and goals. Through unity, we can create a strong and cohesive brotherhood that benefits our members and communities alike.

Similarly, In the Old Testament, we see that bees and honey are often used as symbols of industriousness, cooperation, and abundance. For example, in Judges 14:8, Samson finds bees and honey inside the carcass of a lion, symbolizing the idea that even something that seems dead or useless can still contain valuable resources. Likewise, in Proverbs 16:24, Solomon wrote that "gracious words are a honeycomb, sweet to the soul and healing to the bones," suggesting that kindness and encouragement can be a source of nourishment and strength, thus we are to choose our words wisely.

Finally, the beehive symbolizes the importance of order and organization. Bees have a highly structured social hierarchy, with each bee knowing its place and role within the hive. This order and organization are essential for the efficient functioning of the hive and the accomplishment of its goals. Similarly, we as Masons value order and organization, both within the fraternity and should strive to in our personal lives. But as our yearly election and installation ceremony remind us, we pass on these duties and responsibilities year after year, in a respectful transition of authority.

The Beehive and The Kabbalah:

"A single bee cannot pollinate the field, but by the efforts of the hive, the world can fill with flowers." - Brother Stephen Webinga 32°

The beehive symbolism in Freemasonry can also be related to Kabbalah, the Jewish mystical tradition that seeks to understand the nature of the divine and the universe. In Kabbalah, there are several teachings that align with the lessons of the beehive symbol.

One of the primary teachings of Kabbalah is the concept of Ein Sof, the infinite and unknowable divine essence that exists beyond all creation. Just as the hive represents a community of bees working together for the common good, Ein Sof represents the unity of all things in the universe, working together in harmony to fulfill a greater purpose.

The beehive also relates to the concept of the Tree of Life, which is the central glyph in Kabbalah that represents the divine structure of the universe. The Tree of Life is composed of ten interconnected spheres, or sefirot, that represent different aspects of the divine, such as wisdom, understanding, and compassion. Each sphere is interdependent and necessary for the overall functioning of the Tree, just as each bee is necessary for the functioning of the hive.

In Kabbalah, the Tree of Life is also associated with the concept of the soul, which is said to be composed of ten levels or dimensions that correspond to the sefirot. Each level represents a different aspect of the individual’s spiritual growth and development, and each level builds upon the one before it. The beehive symbol can be seen as a reminder of the importance of each individual’s contribution to the greater whole, just as each bee in the hive is necessary for the survival and success of the entire colony.

Lastly, the beehive can also be related to the concept of tikkun olam, which is a central idea in Kabbalah and Jewish thought more broadly.

Tikkun olam refers to the idea of repairing the world or making it a better place. This is accomplished through acts of kindness, justice, compassion, and by working together to create a more just and equitable society. The beehive in a similar manner represents the idea that by working together, individuals can accomplish great things and create positive change in the world.

In conclusion, the beehive symbol in Freemasonry can be related to Kabbalah through its emphasis on unity, interdependence, and the importance of working together for the greater good. By reflecting on the lessons of the beehive, we as Masons can deepen our understanding of the divine structure of the universe, our place within it, as well as our role in repairing the world to create a more just and compassionate society.

~CG


Christian Garrett is the current Worshipful Master of Cottage Grove Masonic Lodge #51in Cottage Grove, Oregon.  He is also an affiliate member of Eugene Lodge #11 and McKenzie River Lodge #195 in Eugene, Oregon. A 32° member of the Eugene Valley of the Scottish Rite, Scribe of Cottage Grove Royal Arch Chapter #41, Secretary for Hiram Council #7 and Ivanhoe Commandery #2, Senior Warden of Goose and Gridiron Allied Masonic Degrees, and Deputy Director of Units for Al Kader Shriners.

Yggdrasil: Another Archetype for the Tree of Life

by Midnight Freemason Contributor
Robert H. Johnson



When I became a Master Mason, I received a booklet that outlined elements of the degree and it also suggested certain paths of study. Those paths of study were recommended so that I could understand the full import of the Masonic philosophy contained within my degrees. One of those concepts was Kabbalah. 

One of the first concepts you learn about in a basic book on Kabbalah (if you can consider any part of Kabbalah to be basic) is the Tree of Life. This concept in Kabbalah was interesting to me. The way it separated virtues and archetypes for me was not unlike Platonic and Neo-Platonic ideas. 

We often look at symbols in religious rites, mythologies, and degrees as archetypes--that is, a thing which appears in another story, culture, or tale but that has the same attributes. E.g. Thoth and Hermes. The Tree of Life is one of those symbols. It's all over the place in the world's religions, and I find it fascinating. 

One such version (if you want to call it that) is Yggdrasil, the Norse version. See the Mackeys Masonic Encyclopedia entry below. 
Yggdrasil. The name given in Scandinavian mythology to the greatest and most sacred of all trees, which Was conceived as binding together heaven, earth, and hell. It is an ash, whose branches spread over all the world, and reach above the heavens. It sends out three roots in as many different directions: one to the gods in heaven, another to the Frost-giants, the third to the under-world. Under each root springs a wonderful fountain, endowed with marvelous virtues. From the tree, itself springs a honey-dew. The serpent, NithhOggr, lies at the under-world fountain and gnaws the root of Yggdrasil; the squirrel, Ratatoskr, runs up and down and tries to breed strife between the serpent and the eagle, which sits aloft. Dr. Oliver (Signs and Symbols, p. 155) considers it to have been the Theological Ladder of the Gothic mysteries.

Other versions of the Tree of Life exist in; Ancient Mesopotamia, Ancient Iran, within the Baháʼí Faith, Buddhism, Chinese Mythology, Christianity, Manichaeism, Meso-America, Turkik, Hinduism, and more. Could so many traditions get it wrong? Was there a literal tree? In any case, I hope you find this interesting and that it sparks an interest in you to go digging. 


~RHJ

RWB Johnson is a Co-Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 2nd N.E. District of Illinois. He currently serves as the Secretary of Spes Novum Lodge No. 1183. He is a Past Master of Waukegan Lodge 78 and a Past District Deputy Grand Master for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focuses on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry" and is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.




The Five Elements and Five Senses

by Midnight Freemason Guest Contributor
Bro. J. Clint Lewey 



FREEMASONRY AND MASONIC SYMBOLISM

In Freemasonry, there always seems to be a rhythm or correlation with any number of things. It seems to nearly never fail for the Craft to line up with all things Hermetic, Kabalistic, mystical or beyond. Whether or not ‘modern’ Ancient Craft Masonry came from the ancient knowledge found prior to antiquity is a subject of debate. However, it does typically fall right into place with it and is unquestionably related.

As we were passed through the degrees of Masonry, we were introduced to esoteric, numerical studies and were explained some of their meanings. As we travel through the (B) and (J) pillars, we begin to ascend the flight of winding stairs. We first come upon three steps of which have an infinite amount of explanation based on the number three. However, we are taught they primarily represent the three main officers of the lodge: JW, SW and WM.

As we continue along, we come upon a set of five steps. Along with the five orders of architecture, each one represents one of our five primary senses. They are labeled hearing, seeing, feeling, smelling and tasting. We are taught in one particular degree to primarily focus on the first three senses but as searchers of further light, there is usually a way to correlate similarities with numbers in Masonry and beyond. These five senses are what we utilize to study the seven liberal arts we are later introduced to in the lesson.

In some of the more esoteric Masonic and non-Masonic groups, we are introduced to the four primary elements of the Hermetic and Kabalistic sciences. They are earth, water, air and fire. While many other teachings, such as eastern religions, utilize the same and different elements, I will stick with what our Masonic related groups teach.

Based upon my initiatory experiences and with some research, I found that there is a less known fifth element or Quintessence. According to Dr. Israel Regardie, the fifth element of spirit crowns and connects the other four. [i] This is a culmination of all the elements. One primary difference with this element is that it cannot stand alone as the others do. It is essential that the other four elements are ‘present’ and in alignment have an understanding of the fifth element.

As receivers of light often found in the blue lodge (but more often overlooked) and beyond, we are encouraged to learn and become familiar with numerology. In some of the first lessons taught, we are informed of the many meanings of different numbers but specifically here the number five. In one of our degrees as mentioned above, the number five is alluded to in regards to the five senses (and five pillars) and we are taught that when we are fully in sync with ourselves and surroundings, we can get by without any of our senses, spiritually speaking. In Masonry, the five senses are much needed. Touch whereby one mason may know another in the dark as well as in the light. Sight utilized whereby we see certain signs of recognition given to us or symbols as well. Hearing to hear the word of a brother mason, to also hear music as a part of some lodges ritual. Taste to rejoice among brethren in fellowship with fine food and drink. Smell when we have our ceremonial incense burning in lodge to help center our minds and bodies.

AIR & HEARING

In some Masonic traditions, the element of air is represented as intelligence and/or spiritual growth as well. During the creation days, it was God that breathed into a man’s nostrils and made us in his likeness. With air travels sound. From our time in the womb to our last moments on earth, we primarily hear sound through the air. Also through the air is played one liberal art that is perhaps the most recognizable and it is that of music.

Hearing in Masonry and other ritualistic orders is perhaps the primary means of communication. Whether whispering good counsel or carefully scripted, deeply esoteric lines of a ritual, the sound traveling in the air to our ears to be heard is everywhere. Air being represented by the east, it is from the east we receive most of our Masonic lessons. We are given our obligation from the east and admonished as well as other communications. The sense of hearing and air go hand in hand with gaining knowledge and spiritual growth.

It is not so much to simply say certain words, but to forcefully vibrate them out as to really push the sound waves through the air. As with our sense of smell, we often never see any of the day to day things we hear. From car horns and ambulances to other people’s conversations, the air is filled with constant sounds.

Perhaps no phenomenon in nature is as common and powerful as air. It is a driving force and a symbol of determination. In nature, wind storms, tornadoes, and hurricanes have no rivals accept themselves in destructive power. These forces of air carry with them thunder, howling winds and crashing noises of destruction. Air can also be gentle, cooling and bring in clouds of life supporting rain. It can tenderly blow a wind chime or be pushed through a musical horn or wood wind to produce beautiful sound. If harnessed correctly and brought under control, it can carefully steer a sailboat, generate energy or lift a 700,000 pound 747 jet airliner. Air can blow out fires, dry up water, and shift the earth. As Masons or students of the Hermetic sciences, when we hear the winds coming, it is necessary to be able harness and control these opportunities of learning something new or growing spiritually. 

FIRE & SMELL

In the Masonic tradition, the element of fire is a symbol of life and destruction. In the Winter Solstice Ceremony for Masonry, it is symbolic of creation and energy; a new beginning and life. In tarot and other studies, fire is represented as passion and change, whether good or bad. In alchemy, fire is often associated with sulfur, one of the most potent and distinct smelling chemicals on planet Earth. Fire is represented in the south; the opposite of the cold, dark north.

In Masonry, as mentioned previously, one of the senses less talked about is that of smell. Smell is often one of our first senses to be activated during certain situations. It is also one that could be considered quite subconscious yet if something triggers your sense of smell enough, it can be one of the most difficult to ignore.

When fire is created, we usually smell it far before we see, hear or feel it. Whether literally or figuratively, we often sense the smell of smoke, that all too recognizable smell of sulfur or worse yet, the ‘smell of death.’ On the other hand, fire and smell can have positive meanings as well. The culinary arts, we often smell what we are going to be eating before we ever see or taste it. As with fire, our sense of smell senses a sign of new beginnings, love and passion, physical attraction towards (pheromones) another, or the very familiar smell of a newborn baby. 

Our sense of smell often allows us to sense what is beyond our other senses, even hearing. It can also be right in front of us as we ‘stop and smell the flowers’ as to live in the moment. As mentioned above, you can smell fire miles away and know that there is likely danger and destruction. But you can be rest assured, it is also a new beginning in the making as well.

WATER & TASTE

In the Masonic tradition, the element of water is represented as emotion and intuition and according to Cicero [ii], it has creative, subconscious or mysterious qualities. As for taste, having ‘good taste’ is perhaps all of these things. It is that natural ability to make good choices, react accordingly, without thinking. It is also the ability to see beauty and everyone else in the room would likely agree. It is a subconscious ability to have a positive awareness of what everyone else likely should see or does see in something. Having those water qualities means you are fluidic in that not only do you have good decision making abilities, but that you also can adapt and see the hidden beauty in most everything.

As Masons, we should have the ability to be fluid in most scenarios. If we are demanding to be free and accepted ourselves, we must also be accepting of others as well. As Masons, we are curious about the ancient mysteries, both esoteric and exoteric. From the west is water and fittingly so as it slows the fires our minds for rest. The west is where the sun sets every day. The search for more light from the east is then allowed to be pondered and meditated over. As water is passive and feminine, it is utilized best as a time to contemplate those fiery desires for knowledge.

One tradition that has been long forgotten in our day to day lives of traffic, work and fast food is the slow consumption of our foods. As a whole, we eat more than ever in the history of mankind yet we enjoy our food less than we ever have. We often miss the taste of every nuance in a fine dish we are eating and therefore that likely reflects on our lives for the most part. We tend to not let our minds wander into its subconscious due to busy schedules. If we are missing those moments, it’s likely due to bad taste.

EARTH & TOUCH

In the Masonic tradition, the element of earth is represented as grounding, stabilization or material. This is the element often looked at as the element that really houses all of the aforementioned elements. The earth element is the basis of knowledge, things learned, which allow for further spontaneous/passionate (fire), logical (air), or emotional (water) abilities in our mind and spirit. It is our day to day life. It is what we can see, smell, hear, taste and most importantly touch. Being earthbound in a philosophical way is a less than desirable way to grow spiritually. However, it is the earth element and our physical beings that essentially make us up. While water can be touched and even held, it is more fluid and will change immediately. As for earth qualities, it is malleable, but not as much as air and water and is nowhere near as inspired as fire. The earth is under our feet and is all we can touch.

Earth is represented from the cold north. It is also represented with the color black and therefore represents our lack of ‘light’. We are too concerned about gadgets, money, and other items we must have in our possessions to be anywhere other than in complete darkness. While it is the earth element that houses the others, and is the basis for our growth, it is a virtue to have the stability underneath us. It is the basis for all Masons to be physically born in darkness and to have to put away our possessions we hold closely to us. We are even asked at one point to deposit a physical, metal item for archival reasons into our lodges. This helps us be able to give something up of a physical nature.

Being grounded to the earth to a fault can be a problem. As we can feel earthquakes underneath our feet if our Earth below us is toiling, so should we feel the earthquakes within ourselves if we are toiling inside. This toiling is often what pushes us towards any number of belief systems or to even begin our journey into Masonry. It is important to understand the positive and negatives of the earth element as it can keep us from ever growing but always allows our acacia to grow. 

SPIRIT & SIGHT

In the Masonic tradition, the element of spirit is a symbol of purity and is, more or less, a culmination of all of the other four elements. It is typically less spoken about or even recognized by many students of the ancient mysteries. It is so invisible; it is less visible than air itself yet as Masons we are constantly looking for it. It is nowhere yet everywhere. It is made up of all four elements yet none of them are specifically it. Spirit can also be called Quintessence or aether as well. 

It’s similarity to air is relevant since air is represented in the east, the place we are constantly traveling. As seekers of light, it is sight that we use most literally but figuratively as well. From the dawn of man until now, we have peered into the skies pondering questions of our existence. From worshiping the sun and moon or looking into the heavens for God’s answers, we are constantly looking for the light or spirit.

As humans with sight, we often have to ‘see it to believe it’. As seekers, we know we won’t see it with our physical eyes but with our wisdom and studies. Some believe the ‘third eye’ concept which allows for deeper meditation and understanding of things around us. As we bow our heads and pray, we usually close our eyes. This is most likely due to closing off our ability to actually see but utilize more of our inner sight. In Masonic lodges, we are ceremoniously given light, more light and further light by having our hoodwinked removed. Having a requirement to believe in a higher power, a GAOTU, this ritual alludes to the great light. To our ancestors it may have simply been the sun. To us it could be a multitude of belief systems.

If all things are of the aether element, then on an earthly level we see and detect signs from the universe such as numerology and things we often call coincidental. We use our sight to gain more knowledge that can be transferred into logic and wisdom.

My studies have led me to believe that in lodge, the spirit is represented in the middle of the room. The other elements are represented directionally, but not spirit. As indicated in specific grades of at least one appendant body of Masonry, our ‘spirits’ are positioned in a place of no direction but all directions, facing the east looking for light. Spirit is inside all of these elements and makes up the space each one of them lacks in.

It is often represented with a circle and this symbolizes the infinity of the spirit and how it is all things. It is also represented in the pentagram as the apex point of the star. In Masonry, we are caused to kneel at an altar and give a prayer. The VSL is also in the middle of the lodge as a rule and guide for us as Masons. This is fittingly so as it represents the place our spirit is. Our sight is taken away from us until a certain point and then as mentioned before, the hoodwink is removed for us to see the light.

The element of Quintessence has all of the features of the other elements. It is very logical and intelligent as with air yet as simple and grounded as the earth element. It is very emotional and soft as water yet powerful and scorching as fire. It is highly represented in Masonry but rarely, if ever, talked about. It is the ‘light’ we are constantly looking for.

PRACTICAL FREEMASONRY

The study of the aforementioned and our craft is not exclusive to blue lodge and can be explored via many avenues. Much literature has been written about the subjects and can be interpreted in an endless amount of ways. Also, much of what we learn is obtained from within through meditation and self-study. There are many Masonic appendant or concordant bodies that subscribe to these schools of thought as well as non-Masonic bodies that are considered more “fringe Masonry” but have just as much value as actual Masonic institutes. Incorporating the elements, senses and sciences into our daily lives can further shape our ashlars into that perfect stone we are striving to have.

-----
[i] Regardie, Israel (1938). The Middle Pillar: The Balance Between Mind and Body Ch. 9, pg. 185
[ii] Cicero, Chic (2003) The Essential Golden Dawn Ch. 4, pg 117
-----

~JCL

Brother J. Clint Lewey lives in the greater Rochester, NY area and is a fourth generation Freemason. On the 17th of March, 2015 he was raised to the Sublime Degree of Master Mason at Edmond Lodge #37 in Edmond, OK. Brother Clint is currently a member of Fairport-Flower City Lodge #476, Hiram Royal Arch Chapter #62 and SRICF New York College-Buffalo. He is allowed to divide his working hours serving Veterans in crisis at the Canandaigua, NY VAMC as well as serving his country in the military as a reservist. Bro. Lewey is happily married with two younger children.

The Rite of Illumination - Revisit

by Midnight Freemason Contributor
Bro. James E. Fry 32°

*Editors Note - In "light" of some of the reading I've been doing (David Chaim Smith), it made me think about this piece in particular by Bro. James E. Frey. Enjoy!


“In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” (Genesis, 1:1-3) 
My Brethren, within the Masonic system the Rite of Illumination is of vital importance in the Ancient Craft Degrees. In each degree the candidate is sent on a search for the light in the darkness circumambulating in the path of the sun. In each journey he over comes trials, in each journey he reaches the apex of his search and finds himself at the altar of masonry. This is the point where the candidate is brought to light and receives the Masonic secrets of that certain degree. This ceremony within the ritual is associated with the moment of creation found in the Old Testament Book of Genesis.

The moment of creation begins with a profound and transcendent statement which in Hebrew translates to “ALEM BRA BRAChIT AT EchIM UAT EARTz” or in English “In the beginning God created the Heavens and the Earth.” This first line is profound in the fact that it sums up a cosmos process involving billions of years and innumerable amounts of energy. This universal emanation which manifests in the ‘physical’ in many ways is never to be truly understood by man. It is interesting that at this moment the candidate is brought to light his new life as a mason is created, his new sense of the materialized world around him.

The significance of this moment to the Masonic system can only be properly appreciated if you interpret it through the Cabbalistic philosophy. The Cabbala is thought of as a mystical system dedicated to understanding the manifestation of deity. This manifestation is mapped out through a series of steps creating the Tree of Life, which is seen as a path working system which is the foundation for the Scottish Rite. Even in the Ancient Craft there are numerous Cabbalistic influences throughout the ritual veiled behind allegory to hide the secret teachings of the Craft.   This divine manifestation begins in the mitts of nothingness symbolized by the Hebrew word Ain, meaning boundless. Ain is seen as the eternal root of all existence. Ain has the characteristic of being incomprehensible in nature, the absolute equilibrium to all which is manifested as a universal state of suspension. This suspension is in turn a sense of nothingness, but this concept should be viewed as Absolute Being not lacking any form of completeness. Ain is seen as “without form or void” complete but without definition. This is the first manifestation of a Transcendent being which then emanates itself as Ain Soph, meaning boundless life.

Ain Soph is all potential existence as a condition without polarity incapable of experiencing absence of itself. But life by definition is not completely self-sufficient so is perceived as being reabsorbed back into this state of Being. Ain Soph acts as a way for potential energy to be distributed throughout the substance of the boundless. Ain Soph emanates itself in all directions from its own root which creates life in the image of itself as being diverse in nature and ever existing. This state of Being emanates itself into Ain Soph Aur, or boundless light. Ain Soph Aur is the first witness of Being in the “darkness on the face of the deep” thus making light the universal symbol of the concealed mystery. When God claims “Let there be Light” he is announcing the manifestation of all possibility. Ain, Ain Soph, Ain Soph Aur, form the Triune divinity, the one that is three.

“The three-fold nature of the Eternal Cause is manifested in the three-fold constitution of all created things. Thus mankind has a body crystallized from light, a soul of the substance of life, and a spirit sharing the equilibrium of the eternal profundity.” (Manly P. Hall 33, Old Testament Wisdom, pg. 36)

This Triune manifestation emanates itself into the first of the Sepera Kether, or the Crown. Kether is the primordial point which manifests within itself the manifested Sephiroth or generative existence or orders. This is the face of the Eternal which is manifested from the causeless.  It is manifested as Ehjeh or “I Am” because it is the first cause serving as a channel dissemination of all.

The terms heaven and earth from a Cabalistic perspective represents two states of primordial differences, or separation of causes. Heaven can be seen not as a collection of constellations and Earth as a planet, but Heaven representing spirit and the Earth as matter. “In the Beginning” is also a result of mistranslation as Jewish mystics and scholars held that the correct phrase is ‘from that which was first’.

The word “created” is often thought to mean a creation of something new, but in the Cabalistic sense it is the generation of the physical, because creation from a human perspective is seen as a formation for something through skill made from elements or materials already available. Creation is a form of expression of the self through internal inspiration and the use of interments and tools used by the Creator. Creation in the Cabbalistic sense implies the formation of things from their root or source. So the first verse of Genesis may be interpreted as “From the eternal principles and essences which are the substances of the beginnings of existence, the forces, makers, or fashioners of the world, the androgynous creator-gods, modeled, sculpted, or carved, and thus brought into manifestation, the substances of the superior and inferior creation, or related archetypally the positive and negative aspects of eternal Being.” (Manly P. Hall 33, Old Testament Wisdom, pg. 97).

The word God, or the creator, is not written in Genesis as Jehovah, but appears as Elohim which is a plural word from the Phoenician El. So it is a plural word representing multiple creative energies. Elohim, or the great builders, sat over the face of deep void of Da’at  and their motion in the depths of space brought forth the will-born universe. The Elohim are symbolically represented by the invisible energies of the seven sacred planets which have been perceived by deities by all the ancient cultures. “And the spirit of Elohim moved upon the face of the waters.” This shows that Elohim descended upon the void and impregnated its essence upon universal negation. In the original text the word Tohu is interpreted as form, and Bahu as void. Tohu encompasses the creation which emanates from darkness, and Bahu is an abyss of potentiality. So the Elohim did not fashion the physical universe but manifested a vast metaphorical system of energies and power of which the physical creation is the seventh and lowest part manifested. Within in Hindu doctrine this is referred to as “the churning of space” or the primum mobile, or the first motion of Divine power.

The consciousness of the individual mason is a reflection of the collected consciousness of Elohim. As within the spheres of the Elohim manifestation of the universe occurs, so in the mind of the candidate the vast metaphorical system of the Masonic universe is manifested. This is significant to the development of the individual consciousness of the individual, because the candidate creates within himself his own manifested universe supported by further developing Masonic mythology and teachings.

This is the secret understanding of the Rite of Illumination, to have the spirit of the Deity descend into the dark void of the candidate’s unconsciousness and establish a new world view of the Masonic character. This newly established consciousness is what fuels the mason’s ascension form the darkness of  the quarries to the light with the rough ashlars in hand. Upon this consciousness the builder gains the proper tools to sculpt and shape his stone into a true perfect ashlar, it is this understanding that allows the candidate to be raised and discover the divinity within himself and strive toward further aspirations of light.

~JEF 

James E Frey, 32° is a Past Sovereign Prince and current librarian of Valley of Danville AASR. Founder of the R.E.B.I.S Research Society he sits on two Blue Lodge Education committees as well as a guest lecturer on Occultism and Esoteric studies in masonry. He is also a Member of the Oak Lawn York Rite, Medinah Shriners, and Golden Dawn Collegium Spiritu Sancti. He also works as a counselor with emotionally and behaviorally challenged children.