Showing posts with label truth. Show all posts
Showing posts with label truth. Show all posts

Masonic Conspiracy Theories and Conspiracy Theory Masons

by Midnight Freemason Contributor
Patrick Dey


There are two things I found surprising when I became a Mason. Firstly, the number of us who, even after hearing all the conspiracy theories about the Freemasons, still became Freemasons. I think every Mason is a little weird because of that. There is something a little off about each of us. Secondly, even with all the conspiracy theories about the Freemasons, it is surprising how many Masons have their own conspiracy theories about our fraternity.


I’m not talking about those Masons who, when passing through Denver International Airport, pull out their dues card and swipe it over the cornerstone, just to see if it’s true what they say. I will never forget the time a brother from another lodge told me about newly made Master Mason they had just raised. A few meetings after he passed his catechism, he finally asked when he gets his secret access to DIA. He and a few others thought he was joking and laughed it off. Then seeing his straight face, they had to tell him that all that is false. He demitted a few weeks later. Again, there is something a little off about every Freemason.


Then there are some really strange Masonic conspiracy theories. Several years ago my lodge was broken into. Just some broken glass, a few things rummaged through, and the Tiler’s sword and jewel were stolen. One of the brothers who was with me at the time said that this could be the work of clandestine Masons who break into true and lawful lodges to steal paraphernalia to use in their clandestine lodges. He actually said this in front of the cop who was taking the report, who gave us an inquisitive look, and I had to explain that Freemasons have their own conspiracy theories.


I’m not really interested in discussing any of this sort of stuff. I just need to illustrate the conditioning conspiracy theories have on Freemasons and that we tend to think the way conspiracy theorists themselves think. In particular, it is interesting to me the number of Masonic-origin theories that possess the same thought processes that conspiracy theorists have.


In particular, I think of theories such as that Freemasonry comes from the Knights Templar, the cults of Mithras, the Eleusinian Mysteries, the Roman collegia, or the Artists of Dionysus (the so-called “Dionysiac Architects”), the Druids, you name it. Sometimes it is a combination of these things, such as that put forth by Hipólito José da Costa, who posited that the Dionysiac Artificers passed their rites and wisdom onto the Hebrews, who passed it onto the Essenes, who then went underground until the Crusades and emerge as the Freemasons via the Knights Templar. Manly P. Hall, who was heavily influenced by da Costa’s essay, would skip the Essenes and would simply say that the Dionysiac Architects would just go underground until the Middle Ages when they reemerge and start to build the cathedrals of Europe… but then he gives a second version, in which the Dionysiac Architects passed their knowledge to the Templars, who in turn spread these things throughout Europe. Yeah, almost back-to-back he contradicts himself.


This is what I find fascinating, namely the conspiracy thinking that a group would go underground and reemerge later. How could these guys possibly know these groups went underground? There is absolutely no evidence for this. Well, that’s the conspiracy thinking: the lack of evidence is proof of how secretive they were.


Christopher Hitchens would create a rational maxim, which has been named after him. Hitchens’ razor states: “What can be asserted without evidence can also be dismissed without evidence.” Now, this was originally used as an atheistic argument, as it comes from his 2007 book God is Not Great: How Religion Poisons Everything. He must be a delight at holiday parties. He’s one of those “New Atheists,” and yeah, he would like to see everyone become atheists, and he is rather obnoxious about it.


This razor follows from Bertrand Russell’s strawman analogy of a teapot that orbits the sun between Earth and Mars. It is too small to be seen by a telescope, but you also cannot disprove that it is not out there. Russell was an atheist, so obviously he is establishing who has the burden of proof of the existence of God, just like the person who claims there is a space teapot is the one who bears the burden of proof, not the people who don’t believe it. Add to this Carl Sagan’s maxim, called Sagan’s Standard: “Extraordinary claims require extraordinary evidence.” Atheists have a surprising number of quippy sayings and analogies.


But this post isn’t about atheism. Hitchens’ razor has been taken up by several philosophical thinkers as well as scientists, in particular when dealing with pseudoscientific conspiracies and discourse. For instance, the theory of Atlantis. Atlantis is a case of “extraordinary claims require extraordinary evidence.” And there is no extraordinary evidence. There isn’t even evidence. It is just “Plato said…” and wishful thinking.


Masonic origin theories frequently use arguments that conspiracy theorists and pseudoscientists use. A common argument is the “it looks like…” argument. Ever heard of the conspiracy theory of pyramids in Antarctica? There isn’t a pyramid in Antarctica, it is just that there is a mountain that kind of “looks like” a pyramid. How about the Bimini Road? It is an underwater rock formation that looks like a road (or a wall), because of how the formation formed and then eroded as sea levels rose over thousands of years.


We see this in Masonic origin theories. For instance, the cults of Mithras: they kind of look like Masonic lodges. It is actually kind of weird how similar Mithraicism is to Freemasonry. But there is no connection between them. The cults of Mithras were stomped out in the fourth century CE and the first stonemason guilds are recorded in the eleventh century CE. There is about a 600 or 700-year gap. Still, I know a Mason, a very intelligent, well-read, well-versed in technical research Mason, who believes there is a connection — he believes one day he will be able to demonstrate how the cults of Mithras survived underground for six centuries, even though there has been zero evidence for such. He knows there is no evidence, but he is determined to prove it nonetheless just because he believes it.


This isn’t uncommon in my opinion: that a very intelligent Mason would believe in something without any evidence beyond wishful thinking. In particular, I am thinking of the claim here in Colorado that there is a lodge in southern Colorado that has the signatures of Wyatt Earp and Doc Holliday in their sign-in register, implying that they were Masons. There is no evidence for such, whatsoever. No lodge or Grand Lodge claims them as one of their own. King Solomon Lodge in Tombstone only has evidence that Virgil Earp petitioned to be made a Mason and that he was rejected. Both men were regarded in their time as gangsters, gamblers, drinkers, frequenters of prostitutes, et al. Not exactly prime candidates for the Degrees of Masonry. Earp did later become an Odd Fellow, but not a Mason. Nowhere in the heavily scrutinized lives of these two men has there ever been a point that they could have possibly been made Masons. When I dispute those who claim a lodge in southern Colorado has them in their register, I am told that I need to disprove it, because they believe it.


No. No, I don’t. They need to prove it. In my experience with this sort of goose chase, I will first need to deeply research both men’s lives, especially around the timeframe they were out West, and look for timeframes they were in or near southern Colorado. Then I will need to schedule time off from work, and schedule time with the lodge secretary or building association to look at their records. I’m going to assume their old records are in a very disorganized and dusty closet. So I will probably need a whole day just to organize and dust things off. Then get a hotel room. Come back the next day and start going through the registers and minutes. No one ever said the minutes, but I will check them anyway. I will need to familiarize myself with the Secretary’s handwriting. I will first check the timeframes that I know these men were in southern Colorado, then broaden my search to the entire period they were out West. And when I report that no such evidence exists at this lodge, and that’s when I will be told: “Actually, it was this other lodge.” Then I would have to start the process all over again. And I don’t have that kind of time and money to disprove something that I really don’t even care about, because there is no evidence.


It is strange to me that Masons think this way, given how conspiracy theorists talk about Freemasonry. Have you met someone talking about how the Masons control everything, know where the Ark of the Covenant is located, and have the records of Jesus’s bloodline, or whatever? Then you reveal that you are a Mason and none of that is true. That’s when they say, “Well, you haven’t gotten to a high enough position to be given those secrets.” And even when you tell them that you are a Past Master, Knight Templar, 32°, Shriner, Knight Mason, KYCH, Rosicrucian, St. Thomas of Acon, et cetera, they still say that you haven’t gotten high enough to know these things. Of course, if any of us Masons haven’t gotten powerful enough to know these things, how did these non-Masons learn these things? Isn’t all that stuff supposed to be super-duper-secret? So secret that even the rank and file of the fraternity aren’t allowed to know any of it? So how did these outsiders get this non-existent information?


I suppose that it shouldn’t be surprising that some Masons think this way. Masonry is largely founded upon legends and tales, and these are important, because Masonry is established upon them. Can you imagine the Blue Lodge without the Hiramic Legend? Yes, there was once the Noahite Legend of the Third Degree, but can you imagine doing that instead of the Hiramic Legend? The Legend of the Royal Arch, the Order of the Temple, et al. These do not really necessitate evidence and critical analysis, because they are myths: they hold a larger function than factuality. It doesn’t mean they are not subject to analysis and interpretation, or even criticism, but they are not the same as, say, the claims that Freemasonry comes from the Gnostics. Just because Masonry has foundation myths does not mean we should believe any Masonic theory without evidence, or with flimsy evidence, or even wishful thinking.


We really should be thinking more critically than the conspiracy theories about our fraternity.

~PD

Patrick M. Dey is a Past Master of Nevada Lodge No. 4 in the ghost town of Nevadaville, Colorado, and currently serves as their Secretary, and is also a Past Master of Research Lodge of Colorado. He is a Past High Priest of Keystone Chapter No. 8, Past Illustrious Master of Hiram Council No. 7, Past Commander of Flatirons Commandery No. 7. He currently serves as the Exponent (Suffragan) of Colorado College, SRICF of which he is VIII Grade (Magister). He is the Editor of the Rocky Mountain Mason magazine, serves on the Board of Directors of the Grand Lodge of Colorado’s Library and Museum Association, and is the Deputy Grand Bartender of the Grand Lodge of Colorado (an ad hoc, joke position he is very proud to hold). He holds a Masters of Architecture degree from the University of Colorado, Denver, and works in the field of architecture in Denver, where he resides with wife and son.

Practicing the Principal Tenets of Freemasonry

by Midnight Freemason Guest Contributor
Bro. Adam Samuel Roth


The next time you go to Lodge and sit down on the sidelines, take a look at the brother on your right. Do you have his number in your phone? Take a look at the brother on your left. Do you have his number in your phone? How well do you know your brothers? Would you feel comfortable asking your brother for help or advice if needed? Would you help him or give truthful advice if he asked?

The principal tenets of Freemasonry are Brotherly Love, Relief, and Truth. These tenets are intertwined because you can't have one without the other. You cannot be one's brother unless you are willing to be true to them and give them aid. This is how you express love.

In many jurisdictions, a charge is given when a Lodge is closed. In that charge, we are challenged to remember that we have "solemnly bound" ourselves to "relieve every Brother who shall need your assistance." But do we actually do this? Do we use the excuse of our cable tow being too short too often? Being a father of two children not yet in school, I know that I am guilty of this.

Along with giving help to our brothers in need, we need to ensure that a brother is not too proud to ask for help. In many Jewish circles, you are encouraged to ask for help when you need it. When you ask for help, you are giving someone an opportunity to fulfill their obligation to do a mitzvah. A mitzvah is often translated to mean a good deed, but it actually means commandment. In the Jewish faith, there are 613 mitzvot or commandments that need to be observed. A number of them are related to being true while giving aid to those who are in need. The word mitzvah is related to the Aramaic word tzavta, which means to attach or join. By fulfilling the mitzvah and Masonic tenet of Relief, you are creating an attachment to your brother, a connection for Brotherly Love to flourish.

My challenge to you is the next time you need help, ask your brother for it. Do you need advice? Ask your brother for it. The next time you hear the call to help a brother in need, show your brotherly love and heed it.

~ASR



Bro. Adam Samuel Roth was raised in Anacostia Lodge No. 21, now Anacostia-Pentalpha Lodge No. 21, in Washington, DC and is a member of Acacia Lodge No. 16 in Clifton, Virginia. He has held numerous officer positions in both lodges. He is also a member of the Scottish Rite, Valleys of Washington (DC) and Alexandria, and the Kena Shrine in Manassas, VA. Bro. Roth is a devoted husband and father who works for a government agency in the United States of America.

Freemasonry - Connecting It All

by Midnight Freemason Contributor
RWB Robert H. Johnson


Freemasonry--that age old fraternity that conspiracy theorists claim “control everything”. We say, "We don't know anything relating to a ‘World Agenda’". They say, "You're just not high enough in the order." But what if for the first time ever, a Freemason, me, told the truth about how it's possibly all true? I guess, there's just no great way to begin, so I'll just illuminate all of you, right here, right now. In abbreviated form, keep reading for the truth.

In the beginning, man was simple, relating more to the side of primates. In fact, we lived alongside primates of every kind. Life on Earth was a paradise. Not in the sense of paradise like we know it to be, but in the sense of a well maintained eco system of flora and fauna. This was the case of course until the arrival of a sizable force of aliens had arrived.

These aliens did in fact, alter the human DNA while here. Perhaps to make docile workers in order to mine gold for their home world. There were many races, dwarfs, fairy types, giants or nephilim, elves and more. Even the mixed races like satyrs and minotaurs were among the creatures roving the lands. Humanity then revolted after a while, due to a few of the alien overlords giving man certain pieces of knowledge. They learned the truth! The wars that ensued are outlined in Hindu texts. Human kind then evolved and formed high societies. These societies formed huge kingdoms all over the Earth.

Heretofore, I have referred to our planet as Earth, however all of these events I have described, happened before we were Earth. Before we were Earth, we were called Tiamat. It was a monstrous planet and all around it were technologically advanced civilizations, utilizing technologies that would seem foreign to us even now, because they were in fact thousands of years more advanced than our current evolution of humanity.

These cities survive today as the mythical legends of Atlantis, Lemuria, Avalon, Shangri-La, and Camelot. At the apex of these civilizations existence, something truly remarkable and devastating happened. Nibiru, the mythical "Planet-X", a planet the size of our current Earth, and that has a wide elliptical path through our solar system, was identified as having been on a direct collision path with Tiamat.

Tiamat's leaders could do nothing to prevent this. All was lost when Nibiru smashed into Tiamat killing almost all life and eradicating most traces of the mythical lands we read about. Nibiru's trajectory had forever been changed and in fact would never return to it's prior orbit. However this impact created two new bodies known today as Earth and the moon, the only remnant of the once giant paradise, Tiamat. The rest of Tiamat is observable as our very own asteroid belt. Space debris.

Mankind's cellular DNA was spread all over the leftover mass of planet. Fast forward millions of years man develops and evolves yet again and civilizations like the Ancient Egyptians eventually discovered some of the high technology of our previous incarnations. These technologies were developed into teachings, which were so powerful, so life changing, they were only given to the priests and kings. These were the beginnings of the mystery schools. These schools eventually were adopted by many other cultures like the Greeks as the Dionysian rituals and to the Romans in their Mythraic cult which worshipped Sol Invictus.

The gods of old, the legends of Enoch, the legends all around the world of gods or watchers or angels, came to Tiamat and gave us civilization. Whether it was Quetzalcoatl, Kukulkan, Wan Hu, King Arthur, Hiram Abif, Thoth, Hermes Trismegistus or the mythical Jack Burton and David Lopan, they were here.

Freemasonry became the home of this hidden history and this is how we control the world. We practice the teachings discovered by the ancients, handed down to us from the unknown superiors and ....I almost had you. Almost.

-RHJ

RWB, Robert Johnson is the Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 1st N.E. District of Illinois. He currently serves as the Secretary of Waukegan Lodge No. 78 where he is a Past Master. He also serves as the District Deputy for the 1st N.E. District of Illinois. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focus on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four, works full time in the executive medical industry and is also an avid home brewer. He is currently working on a book of Masonic essays and one on Occult Anatomy to be released soon.


A Lutheran Approach to Ritual Part 5: Assigning Value

by Midnight Freemason Contributor
WB Scott S. Dueball

Others in the series: Part 1 (intro) - Part 2 - Part 3 - Part 4



Today I bring you the fifth and final installment in this series. This approach to reading ritual is the most complex and may even be the most controversial. The technique of Assigning Value recognizes that there are some elements of the ritual that have more or less value when compared to others. More simply: each line does not carry the same importance. I expect some to disagree and argue that everything bears equal value. Allow me to pose a few questions for you to reflect on:

  • Are the priorities set by your obligation more important or those set by the lectures? For example, how does Masonic philosophy instruct us to choose between universal benevolence and relief only to Masonic affiliated people?

  • My obligation (Indiana) lacks a section that the jurisdiction in which I currently reside (Illinois) contains; should I follow the obligation that I took while my hands rested on the VOSL or that of my current jurisdiction?

  • We are obligated to uphold the constitutions/bylaws/edicts of the Grand Lodge, what if we find a conflict in the bylaws with the body of Masonic philosophy? In Illinois, we require uniform dues prices within each Lodge but does that conflict with our teachings of equity (different from equality) which might encourage a more nuanced structure?

The world does not exist in binary--black versus white. We respond to situations in ways that are not perfectly right or wrong. Life often presents us with much more nuanced conflicts. There are times when multiple right solutions exist. There are solutions that may positively affect some while negatively affecting others. In those situations, how are we as Masons supposed to proceed? Assigning priority is essentially necessary to assist us with these real-life moral dilemmas.

Assigning value is likely last on this list because it is not something for a novice to attempt. The technique of assigning value requires prerequisite mastery of the other techniques (Context, Analogy and Themes). This means answering questions of, ‘What was the ritual intended to teach at the time it was composed?’, ‘What does that mean for me today?’, ‘What topics are consistently addressed or otherwise clearly emphasized as the most important?’. One must have a complete understanding of the major themes of Masonic philosophy before he can truly assess the individual thematic importance. A lack of understanding in this area opens the door for selectively prioritizing those themes which most closely adhere to one’s personal comforts. Correctly prioritizing themes requires an appropriate application of analogy and contextual understanding of the composition of ritual. Ignoring these elements ignores not only the effort of the many fraternal composers but also fails to evolve the teachings from those challenges unique to the late 18th century. Thus, assigning value cannot exist in a vacuum from the other concepts. It is the culmination of the preceding three techniques.

In this series I have attempted to present you with a systematic approach to evaluating the ritual. It may not be the only method to studying Masonic philosophy but it should provide structure to someone unsure of where to start. If we are intent on transitioning from solely memorization toward deeper understanding, Masons will need to seek to understand what the authors were trying to convey. Masons also need to be able to figure out how centuries-old teachings apply to their modern life. By assembling themes one can begin to prioritize the most important lessons. You will find yourself jumping back to contextual analysis and performing a considerable amount of personal reflection if you are critically thinking through these techniques. After all, that is the purpose of our Gentle Craft. 

~SSD

WB Scott S. Dueball is the Worshipful Master of D.C. Cregier Lodge No. 81 in Wheeling, IL and holds a dual membership in Denver Lodge No. 5 in Denver, CO. He currently serves the Grand Lodge of Illinois as the State Education Officer. Scott is also a member of the Palatine York Rite bodies and the Valley of Chicago A.A.S.R.-N.M.J. He is passionate about the development of young masons, strategy and visioning for Lodges. He can be reached at SEO@ilmason.org

Another Day, Another Cliché

by Midnight Freemason Contributor
Steven L. Harrison, 33°, FMLR


There is a common scenario that, in one form or another, seems to crop up in almost every initiation I've attended. You may recognize it: at the end of the degree the Master gives the attendees a chance to introduce themselves and speak if they wish. Congratulations abound and at some point one of the Brothers will tell the new initiate, "You will get out of Freemasonry what you put into it." Another day, another cliché.

Then there's that other scenario. You meet an old acquaintance whom you know to be a member and he tells you he dropped out, "All they wanted was my money."

Did you ever stop to think those two overworked remarks are related?

Take, for example, our two esteemed Brothers John Doe and Joe Doakes. John and Joe are the same age and, like all of us, have family responsibilities and demanding jobs. Raised on the same evening, their Masonic journeys take two distinct paths.

John dives right in, starts helping out around the Lodge, participates in the social functions and eventually fills in for officers in their absence. He participates in degree work, becomes interested in the ritual and begins reading articles about its meaning. The incoming Master asks him to step into the officers' line and his progression through the chairs begins. He eventually becomes Master, serves on Grand Lodge committees, joins appendant bodies, his Lodge of Research and maybe writes a couple of articles himself.

Joe, on the other hand, attends a few meetings after his raising but loses interest. Every once in a while he comes to a meeting, but doesn't have much to say; he's not involved in any of the Lodge's projects and most of the planning just bores him. He stops going to meetings altogether and loses touch with his Brothers. They, in turn, don't bother to stay in touch with him since he's drifted away. Joe's proud to be a member, thinks Freemasonry does good things but something seems to be missing.

Each year John and Joe receive a couple pieces of mail from their Lodge and maybe a couple more from the Grand Lodge. Face it, most of those letters contain an appeal for funds.

Then one day, years after becoming members, John and Joe receive their annual dues notices. John pays and doesn't think much about it, except maybe that it's a small price to pay for the value he gets from the fraternity. Joe, however, looks at the statement and thinks back to his only contact with the fraternity this year — those appeals for funds; and now it's not an appeal… it's mandatory. He decides it's not worth it and tosses the dues notice in the trash, "All they ever want is my money."

It is true that we as members have an obligation to stay in touch with Brothers who are no longer active and to encourage them to become involved. However, another cliché comes to mind: "You can lead a horse to water, but you can't make him drink."

The ultimate responsibility for making this fraternity (or pretty much any other life experience) rewarding lies with each of us individually. When things get boring, do something about it (dare I mention, "when the going gets tough the tough get going?").
In the end both Joe and John are right. Joe was right when he said he only heard from the members if they wanted money. He was also right that something was missing. Unfortunately, what was missing was Joe himself.

John, on the other hand, indeed got out of Freemasonry what he put into it.

Most clichés become clichés because they are, ahem… "tried and true."

~SLH

Bro. Steve Harrison, 33° is Past Master of Liberty Lodge #31, Liberty, Missouri. He is the editor of the Missouri Freemason magazine, author of the book Freemasonry Crosses the Mississippi, a Fellow of the Missouri Lodge of Research and also its Worshipful Master. He is a dual member of Kearney Lodge #311, St. Joseph Missouri Valley of the Scottish Rite, Liberty York Rite, Moila Shrine and a member and Past Dean of the DeMolay Legion of Honor. Brother Harrison is a regular contributor to the Midnight Freemasons blog as well as several other Masonic publications. His latest book, Freemasons: Tales From the Craft & Freemasons at Oak Island. Both are available on amazon.com.

A Scout is…A Mason is?

By Midnight Freemason Contributor
WB Gregory J. Knott

As a Boy Scout, one of the first things I had to learn was the 12 points of the Scout Law.   I still say them often.  The Boy Scout Handbook¹ provides a brief description of what the 12 points mean to a Scout.  I wondered what they might read like if we applied them to Freemasonry.



A Scout is Trustworthy.
A Scout tells the truth. He is honest, and he keeps his promises. People can depend on him.
A Mason is a true and trusty brother, his bond is his word, and his brothers can count on him.
A Scout is Loyal.
A Scout is true to his family, friends, Scout leaders, school, and nation.
A Mason has a duty to God, his country, family, friends, neighbors and himself.
A Scout is Helpful.
A Scout cares about other people. He willingly volunteers to help others without expecting payment or reward.
A Mason practices faith, hope and charity.
A Scout is Friendly.
A Scout is a friend to all. He is a brother to other Scouts. He offers his friendship to people of all races and nations, and respects them even if their beliefs and customs are different from his own.
A Mason is always ready to extend his hand in friendship to a fellow Mason.
A Scout is Courteous.
A Scout is polite to everyone regardless of age or position. He knows that using good manners makes it easier for people to get along.
A Mason exemplifies a demeanor of respect towards his brothers.
A Scout is Kind.
A Scout knows there is strength in being gentle. He treats others as he wants to be treated. Without good reason, he does not harm or kill any living thing.
A Mason shows brotherly love to his brothers and may gently correct their errant ways. 
A Scout is Obedient.
A Scout follows the rules of his family, school, and troop. He obeys the laws of his community and country. If he thinks these rules and laws are unfair, he tries to have them changed in an orderly manner rather than disobeying them.
A Mason is loyal to his country, respects the rule of law and squares his actions by the square of virtue.
A Scout is Cheerful.
A Scout looks for the bright side of life. He cheerfully does tasks that come his way. He tries to make others happy.
A Mason greets a fellow brother with a smile, a firm handshake and a greeting.
A Scout is Thrifty.
A Scout works to pay his own way and to help others. He saves for the future. He protects and conserves natural resources. He carefully uses time and property.
A Mason thrives to preserve the ancient usages and customs of the fraternity.
A Scout is Brave.
A Scout can face danger although he is afraid. He has the courage to stand for what he thinks is right even if others laugh at him or threaten him.
A Mason understands that wisdom, strength and beauty are the pillars of a well governed lodge.
A Scout is Clean.
A Scout keeps his body and mind fit and clean. He chooses the company of those who live by high standards. He helps keep his home and community clean.
A Mason is pure in thought, words and deeds.  
A Scout is Reverent.
A Scout is reverent toward God. He is faithful in his religious duties. He respects the beliefs of others.
A Mason has a belief in God, living his life by that great book and seeks the blessing of deity.  
¹ Excerpted from page 47-54, Boy Scout Handbook, 11th Edition,
(#33105), copyright 1998 by BSA, ISBN 0-8395-3105-2

~GJK

WB Gregory J. Knott is the Past Master of St. Joseph Lodge No. 970 in St. Joseph (IL) and a plural member of Ogden Lodge No. 754 (IL), Homer Lodge No. 199 (IL) and Naval Lodge No. 4 in Washington, DC.  He’s a member of the Scottish Rite, the York Rite, Eastern Star and is the Charter Secretary of the Illini High Twelve Club No. 768 in Champaign-Urbana.  He is also a member of ANSAR Shrine (IL) and the Eastern Illinois Council No. 356 Allied Masonic Degrees.  Greg serves on the Board of Directors of The Masonic Society and is a member of the Scottish Rite Research Society and The Philathes Society.  Greg is very involved in Boy Scouts—an Eagle Scout himself, he is a member of the National Association of Masonic Scouters.