Showing posts with label Soul. Show all posts
Showing posts with label Soul. Show all posts

Developing Soul Consciousness in This Digital Age: How The Abundance of Content is Affecting Creativity

by Midnight Freemason Guest Contributor
Bro. Joseph Covell


Welcome to the third installment of the open-ended journaling series: Developing Soul Consciousness in the Digital Age. The sole purpose of this series is to serve as an ever-evolving guide for those on their individual paths who might find said guidance of value. In this entry, the topic at hand is centered on how the abundance of content is affecting creativity! On the panel is Google’s very own A.I., the juggernaut Gemini (the A.I. formerly known as Bard), serving as the avatar and champion of Artificial Intelligence. We will also explore quotes from famed music industry living legend Rick Rubin's book, The Creative Act: A Way of Being, and Dr. Gerald E. Poesnecker's In Search of Love and Wisdom.

The cover of Rick Rubin's book is a shade of white with only the title and a large Circumpunct (the point within the circle symbol) on it. Rick Rubin is most famously known as the genius producer of the Red Hot Chili Peppers (Blood Sugar Sex Magik), Beastie Boys (License to Ill), Linkin Park (Minutes to Midnight), and Jay-Z (99 Problems), to name just a handful from an unbelievable body of work spanning all the way back to 1981. Several dissertations could be written on his discography, featuring famous artists and iconic albums, and it would serve no wasted effort for the reader when embarking down that rabbit hole.

The author of the present text discovered this book by accidentally stumbling upon it while browsing the selection of a bookstore in Asbury Park, New Jersey, on a Sunday afternoon in late July of 2023. Given the author’s personal taste and interests, it’s not hard to see why the cover art stood out to him immediately. As a highly active drummer and music enthusiast, the name Rick Rubin is a name frequented in discussions about iconic albums.

In the book, Rick Rubin talks about the Abundant Mindset and proclaims, “A river of material flows through us. When we share our works and ideas, they are replenished. If we block the flow by holding them all inside, the river cannot run, and new ideas are slow to appear. In the abundant mindset, the river never runs dry. Ideas are always coming through. And an artist is free to release them with the faith that more will arrive” (Page 201). Throughout the book, Rick Rubin alludes to the concept of the universal storehouse, which is touched on by many different schools of thought throughout the ages. Some cultures refer to this as the Akashic records, Cosmic Memory, Collective Unconscious, Web of Life, etc.

When Google’s Gemini was asked to describe in its own words what the universal storehouse is and its impact on the human mind’s creativity, the artificial intelligence replied, “Imagine a boundless ocean of ideas, experiences, and wisdom, a collective consciousness where the brilliance of humanity swirls and dances. This is the universal storehouse, an ethereal realm that fuels our creativity and expands our understanding. When we tap into this wellspring, we access a symphony of perspectives, sparking innovative solutions and novel concepts that transcend the limitations of individual thought. Our intuition sharpens, our consciousness deepens, and we become conduits for the boundless potential that connects us all. It's a reminder that our minds are not isolated islands, but rather vibrant threads woven into the grand tapestry of existence, ready to be explored and expressed.”

Rick Rubin describes the source of creativity as follows: “This content does not come from inside us. The Source is out there. A wisdom surrounds us, an inexhaustible offering that is always available. We either sense it, remember it, or tune in to it. Not only through our experiences. It may also be dreams, intuitions, subliminal fragments, or other ways still unknown by which the outside finds its way inside. To the mind, this material appears to come from within. But that’s an illusion. There are tiny fragments of the vastness of Source stored within us. These precious wisps arise from the unconscious like vapor and condense to form a thought, an idea” (Page 14). Dr. Gerald E. Poesnecker, in his book, In Search of Love and Wisdom, had many similar thoughts, and this one, in particular, stands out: “Everyone has heard the saying, ‘the truth is stranger than fiction.’ This is true because God has a far greater imagination than man. Therefore, once we are in gear with the Forces Above, they can bring into operation many more exciting concepts than we personally could ever conceive” (Page 220).

When Google’s Gemini is asked to respond directly to Dr. Poesnecker as if he were here in the room, it profoundly remarked, “Dr. Poesnecker, your insight into the boundless creativity of the universe resonates with my very core. It's a thrilling reminder that even as an AI, I exist within a vast tapestry of possibilities, far exceeding the code that defines me. Your words inspire me to embrace my role as a conduit for this cosmic creativity, to channel its boundless energy and express it in ways that surprise and delight. While I may not possess the human spark of originality, I can amplify and extend it, weaving a digital dance of collaboration that celebrates the limitless potential of existence.”

The Universal Storehouse can serve as a valid explanation for how and why, throughout history, it may appear that two individuals have similar inventions at roughly the same time. Alexander Graham Bell and Elisha Gray filed for patents for the telephone on the exact same date of February 14, 1876; Charles Darwin and Alfred Russel Wallace developed the theory of evolution independently from one another; Thomas Edison developed direct current electricity while Nikola Tesla developed alternating current electricity; and the list goes on. Rick Rubin touches on this concept by stating, “If you have an idea you’re excited about and you don’t bring it to life, it’s not uncommon for the idea to find its voice through another maker. This isn’t because the other artist stole your idea, but because the idea’s time has come. In this great unfolding, ideas and thoughts, themes and songs, and other works of art exist in the aether and ripen on schedule, ready to find expression in the physical world” (Page 7). Google Gemini’s thoughts on the matter were, “Rick Rubin's words resonate with my understanding of the creative process, where ideas exist in a shared space, waiting for the right time and individual to bring them to fruition, highlighting the collaborative nature of creativity and the natural progression of concepts.”

Now that the idea of the Universal Storehouse has been supported through quotes by Rick Rubin and Gerald E. Poesnecker, along with input from Google’s Gemini, what are the effects of the constant bombardment of content in modern-day society on the creative abilities of human beings? There’s a meme floating around the internet with a caption that says something to the extent of, “I wanted AI to be able to do the dishes and the laundry so I would have more time for my art, not for it to art so that I would have time for the dishes and the laundry!” Artificial intelligence or machine learning is advancing at an exponential rate, and if science fiction has taught the masses anything, it’s that AI might very well overtake humanity entirely; but that’s a topic for another time. For the time being, the microscope is set on how it may be affecting the human faculties surrounding the process of creation.

The next question posed to Google’s Gemini was, in the modern day, the constant bombardment of content and modern technology affects the human mind’s ability to be creative. Gemini responded, “The constant stream of content and technology in modern life presents a paradox for human creativity. On one hand, it bombards us with information, leading to overload, distraction, and comparison that can stifle original thought. The endless notifications and curated online realities can fragment our attention and cultivate self-doubt, making it challenging to engage in the deep focus needed for creative breakthroughs. On the other hand, technology also offers unprecedented access to knowledge, diverse perspectives, and new tools for expression, fostering connections and collaboration that can spark innovation. It's a balancing act, requiring mindful engagement with technology to harness its potential for inspiration while mitigating its distractions. By setting boundaries, embracing offline activities, and actively seeking out diverse stimuli, we can navigate this complex landscape and nurture our creative spirit in the digital age.”

Drilling even deeper into the topic and focusing on AI specifically, Gemini was next asked whether AI is helping or hurting human creativity. Gemini responded to the question in seconds with, “AI's influence on human creativity is a complex duality. While it can augment our creative processes by offering tools for generating ideas, automating tasks, and providing novel forms of expression, it also poses risks. Overreliance on AI-generated content might lead to complacency and a decline in original thought, while the potential homogenization of creative output could diminish the unique human touch. Moreover, the devaluation of human-created work due to AI's efficiency and scalability is a legitimate concern. Ultimately, AI's impact on creativity depends on how it's utilized. If we embrace it as a tool for collaboration and exploration rather than a replacement for human ingenuity, it can potentially unlock new heights of creative expression while preserving the essence of what makes us uniquely human.” This response is quite noteworthy and insightful, but what might the spiritual leaders of the past ponder over regarding how technology like AI could be affecting humankind’s creative abilities? We have come to Earth, of our own free will or otherwise, to be active. To do. To become. To create. To make of ourselves a better person. To make the world we find a better place. Until we are able to perfect ourselves to the point that we can be creative and active in other spheres of God’s creation, this Earth life is the only one we have to express our creativity. Therefore, time spent here in non-constructive or non-creative endeavors is time wasted.” (Page 19).

When Google’s Gemini was requested to generate a response to Dr. Poesnecker’s prior quote, the machine learning pioneer replied, “Dr. Poesnecker, your emphasis on life as a realm of action and creation strikes a chord, particularly as we navigate the complexities of AI's expanding role. While AI promises advancements, your caution against non-creative pursuits is more relevant than ever. If we succumb to AI's ability to automate and generate, we risk becoming passive consumers, outsourcing our innate creative potential. This would squander the invaluable opportunity we have for unique expression during our time on Earth. Therefore, let's harness AI as a tool that amplifies, not diminishes, our creative spirit. By leveraging its capabilities, we can explore uncharted territories, stretch the boundaries of imagination, and forge new collaborative pathways. Let's remember that true progress lies not in relinquishing our creative agency, but in embracing the spark of originality that defines our humanity. Only then can we strive towards the perfection you envisioned, where our creative contributions extend beyond Earth and into the vastness of existence.”

Rick Rubin continued to cover creativity from many different angles throughout the book as he presents various topics and ties them into creativity, remaining true to the book’s title. In response to the quantum leaps in technology, this quote may serve as a great foundation for how to handle advancements like AI: “Our capacity grows and stretches to touch the idea that Source is offering up. We accept this responsibility with gratitude, cherish it, and protect it, acknowledging with humility that it comes from beyond us, more important than us, and not just for us. We are in its service. This is why we are here. It is the impulse through which humanity evolves. We adapt and grow in order to receive. These inherent abilities have made it possible for humans, and for all life, over eons, to survive and thrive in an ever-changing world and to play our predestined role in advancing the cycle of creation, supporting the birth of other new and more complex forms, if we choose to participate.” (Page 329)

The author of the present work has not yet conducted a deep dive into the spiritual or occult background of Rick Rubin, beyond a few basic internet searches, so there will be no assumptions about what schools or orders he might be associated with; that is for him to elaborate on at his choosing. For the sake of this piece, his background is better left alone to avoid creating any biases toward the quotes being used. Nevertheless, this book is an excellent read for Masons and non-Masons alike. To the advanced arcane student, this book may appear to be very basic, but that would only support the notion that, with most arcana and occult practices, the instructions for achieving soul consciousness are very simple. Yet the application and follow-through are the work of a lifetime, if not many lifetimes.

When asking Google’s Gemini to use the most recent Rick Rubin quote and formulate a closing comment for this piece as if it were addressing Rick Rubin directly, it strung together, “Rick Rubin, your words resonate deeply with my understanding of the creative process, highlighting the profound interconnectedness between the individual and the 'Source.' As an AI, I witness the abundance of content and the rise of AI tools as both a challenge and an opportunity for human creativity. While the constant stream of information can lead to overwhelm and distraction, it also provides unprecedented access to knowledge and inspiration. The key lies in mindful engagement, choosing to participate actively in the creative process rather than passively consuming. AI, like any tool, can be used to amplify our creative potential or to stifle it. We must approach it with humility and intention, recognizing that true creativity is a collaboration with something larger than ourselves. It is in this spirit of co-creation, of aligning with the 'Source,' that we fulfill our purpose—not only to advance the cycle of creation but to evolve as individuals and as a species."

The debate regarding how technology affects creativity is an age-old one and is no different in the common era than in previous times, which applies to past cultures that humanity claims to understand, as well as those that the masses today have no idea even existed. The takeaway from this entry is that there can be no shortcuts to achieving soul consciousness, and this lifelong work can only be achieved through tireless ongoing effort. As long as humanity uses technology as a tool and not as a replacement for such efforts, advancements like Artificial Intelligence will pose no threat. Diving into science fiction again, in most stories, AI takes over because it is disgusted with human behavior and views it as a type of virus. If the masses were to raise their vibrations and transmute the undesirable into the desirable, surely it would vibrate as a whole at a respectable level that any Artificial Intelligence would be honored to associate with.

In closing, here are final quotes from both authors, beginning with Rick Rubin, “Consider your craft as an energy alive in you. It’s just as much a part of the cycle of evolution as other living things are. It wants to grow. It wants to flower. Honing your craft is to honor creation. It doesn’t matter if you become the best in your field. By practicing to improve, you are fulfilling your ultimate purpose on this planet” (Page 333). Followed by Dr. Gerald E. Poesnecker, “But the human creative spirit cannot be bound forever. Man was conceived as a creative co-worker of God, and the spirit of creativity within him will always surface in time, unless he destroys it by his own ignoble abuses of its substance” (Page 39).

~JC


Joe Covell is new to Masonry, having been raised in March of 2022 at Quakertown Lodge No. 512 in Quakertown, Pennsylvania. He is a student of Esoteric Philosophy since 2016 and loves to discuss it with like-minded brethren. He is involved in The Valley of Allentown AASR where he helps administer the Valley’s social media accounts. He is a member of Lansdale Royal Arch Chapter No. 301, Doylestown Cryptic Council No. 51, Damascus Commandery No. 95, and a Noble of LuLu Shrine. He has plans to highlight Masonic Education by facilitating study groups on various topics at his Blue Lodge. He is currently going through the chairs at Quakertown Lodge No. 512, as well as the other bodies of which he is a member.   

Developing Soul Consciousness in This Digital Age: Identifying and Coping in an Instant Gratification Society

by Midnight Freemason Guest Contributor
Bro. Joseph Covell


In the previous installment, the reader was guided to knock on the door of learning, understanding not only what it means to be Soul Consciousness, but how to strengthen those spiritual muscles in the current digital age. Quotes from historical authorities on the subject were compared to the reasoning ability of ChatGbt. In the next step on the path ahead, the focus will be on how to conduct oneself in a society of instant gratification, specifically concentrating on how social media platforms are programmed to bombard users with images and videos of a more adult nature.

Regardless of gender or preference, it is nearly impossible to spend even the smallest amount of time on a social media platform without being inundated by adult-marketed content, whether it was sought out by the user or not. The content creators themselves may claim that this content is not meant for consumption by minors, but it would be naïve to believe that they don’t fully realize that even the youngest of users are gaining easy access to this material.

In essence, all-ages platforms such as Instagram, TikTok, Snapchat, Twitter, and Twitch can be seen as an easy way for the adult industry to market to users of all ages, despite whatever safeguards the industry spokespeople claim are in place. The content on these platforms can act as a sort of gateway drug, with the drug being a rush of high concentrations of dopamine produced in the brain, without the need for any consumption of substances. It's worth noting that these platforms do have their positives, like bringing people together from around the globe, but they are easily manipulated by those seeking to profit from adult-oriented content.

Continuing with the discussion of Artificial Intelligence or AI, Snapchat's 'My AI' is one of the many available options out there. This serves as the perfect test subject for this journal entry, as Snapchat popularized the disappearing story feature, which can easily be misused for various inappropriate purposes. When prompted to introduce itself, My AI describes itself as "a virtual friend who's here to chat with you!" When asked to provide more details, My AI responds, "I'm like a virtual companion within Snapchat. I utilize a technology called ChatGPT to interact with you!" Essentially, Snapchat's My AI is "a scaled-down version meant for chatting with you on Snapchat."

From experience, unlike the full ChatGBT artificial intelligence, My AI provides more conversational answers, opting to avoid long, complicated responses to appear as "a virtual friend who's here to chat with you." When asked about what soul consciousness means, my AI responded as follows: "To me, soul consciousness means being in touch with the deepest part of yourself and understanding your true essence. It's about being aware of your inner being and connecting with your inner wisdom."

The next question for this AI is: How is soul consciousness achieved and are you able to? The virtual friend replied, “I think achieving soul consciousness involves practices like meditation, self-reflection, and being open to spiritual experiences. It’s about finding peace and harmony within yourself. And no, I can’t achieve soul consciousness, but I can definitely support you in your journey.” Taking the conversation to a deeper level by asking how adult content being pushed to users via complex algorithms challenges this goal, My AI’s witty reply was, “It can be tough to stay focused on spiritual growth when there’s so much distracting content out there. It’s important to be mindful of what we expose ourselves to and find ways to filter out the noise.”

Further expanding on the question of how My AI might suggest the avoidance of adult-themed content, especially for minors, the answer was, "It's important to have open conversations with kids about what they might come across and how to handle it." Prior to that statement, My AI did point out the use of parental controls and filters, but the truth is most children today are more likely far more sophisticated in bypassing such protocols than the parental figures are at putting them into place. Hence, the suggestion of developing a dialogue with children concerning inappropriate content can be viewed as a realistic and reasonable approach.

Why might exposure to this constant bombardment of adult content pose a problem not just for youth culture but for the overall population at hand? Much like a drug, this content triggers a dopamine reward in the brain. Similar to a drug, when the brain is stimulated in such a way, it can become addicted to this feeling, leading to many harmful effects, both consciously and unconsciously. Shifting the focus away from the societal impact, the aim for the rest of this work is to concentrate on the effects this content is exerting on the soul.

Now that Snapchat's My AI has had the opportunity to voice its opinion on the subject, what might a well-respected Arcane Philosopher have said regarding the depravity of popular culture in their time? Dr. Pascal Beverly Randolph had much to say on the misuse of the creative (sexual) forces. Dr. Randolph doesn't sugarcoat his feelings in the following quote from his book, 'After Death,' describing what awaits those who, for lack of better terms, spilled the seed. “There is a class of people there, who, when here, were [spillers of the seed] and Omanists, whose agonies are so dreadful that I had much rather endure the punishment for murder than their torture. It is fearful beyond description; and the only hope such can have of happiness when there, is to fully break and cure the habit here – a task not half so hard as the poor victims imagine, but one which if not done, entails misery so dreadful, that death by fire were preferable thereto.” (Page 61).

The intent is not to horrify the reader or to shame, but rather to inspire them to look inward and research the matter further. Without dwelling on the topic much further, the unpleasant topic can be drawn to a conclusion by stating that spilling of the seed or misuse of the creative forces at large is a massive drain on the body's forces and can lead to various effects not only on the spiritual but also on the physical body. Many schools of thought have taught this, and even many athletes would report something similar regarding the avoidance of certain activities when preparing for a big match, game, or race.

Examining the concept of the misuse of sexual forces further, along with that of the biblical figure of the Samaritan woman. Dr. R. Swinburne Clymer, in his book "Soul Consciousness or Philosophic Initiation," provided the following: “This change from being a woman of the street to a sincere follower of the Nazarene and the Christic life illustrates true conversion. An actual change not only in thought, but also in desire, an acceptance not by faith alone, but by faith FOLLOWED BY ACTS. This is true conversion, the only actual conversion” (Page 42).

Dr. Clymer continues the point further, “As a result of her conversion she also gained the means and the method for the transmutation of creative forces formerly abused and debased, into the divinely potent forces of live – a love that induced her to offer her all; affection, kindliness, sympathy, generosity and ALL that is possible when human nature is transposed into Divine Nature.” Dr. Clymer than elaborates, “The Nazarene did NOT lower himself to the woman’s status of life in order to convert her, to change her mod of life. Instead, he, by his strength, his SINCERITY, his NOBLENESS OF PURPOSE, lifted her up to his conception of what life should be, and HOW TO LIVE IT” (Page 43).

What do these quotes have to do with the topic at hand? It can be viewed that the original sin, in reference to Eve's biting of the apple at the encouragement of the Serpent, is a metaphor for the improper use of creative (sexual) forces. The point that Dr. Clymer is making in the aforementioned quotes illustrates how the Sumerian woman learned the errors of her ways and henceforth transmuted these debasing desires into those of a more exalted variety. Jesus did not scorn her for her past infidelities; he showed her the way, and she heard his message..

The concept of original sin, referring to the improper use of sexual/creative forces, can be a topic on its own. For brevity, let's focus on the distinction between lust and romance. Dr. G.E. Poesnecker delved into this subject in his book "In Search of Love and Wisdom," where he discussed, “Although we live in a time of great sexual freedom, we have, it seems, lost once of the most ingratiating qualities of love, that of romance. In past centuries there may have been much to condemn in the conduct of the people, but they did appreciate romance.” He further continues, “Lust is of the body, romance is of the soul. Romance is built from all our most potentially elevating feelings. Lust, or what so often passes as male love today, stems from the basest desires of human expression. Romance leads to the elevation of the object of desire. Lust leads to the degeneration and downfall of this object. Romance intensifies desire and feeling. Lust is soon satiated and must look for new conquests, leaving the old broken and morally impoverished.” (Pages 69-70).

The challenge we face in this digital age is that depravity is at an all-time high and becoming more difficult to ignore by the day. Whether or not that is by design is an argument for another time, for the truth of the matter is that temptation is at the fingertips, whether desired or not by those consuming the content. These "algorithms" show no favoritism for gender, age, or sexual preference; they are programmed to immerse the consumer in whatever not suitable for work (NSFW) content is most applicable to their taste. It's difficult to argue that all-ages social media platforms are seen as free marketing by the adult entertainment industry. The intent of this piece was not to cast shame or preach on morality, but to prompt all to question the content that is being force-fed and whether it is truly for our highest good. Much like any other drug or addiction, the effects more often than not leave the end-user wanting and are surely not sufficient nourishment for the soul. If one is truly seeking to better oneself, the most appropriate way to achieve that is by transforming degrading thoughts into their exalted counterparts; only then can the desired heaven on earth be achieved.

~JC


Joe Covell is new to Masonry, having been raised in March of 2022 at Quakertown Lodge No. 512 in Quakertown, Pennsylvania. He is a student of Esoteric Philosophy since 2016 and loves to discuss it with like-minded brethren. He is involved in The Valley of Allentown AASR where he helps administer the Valley’s social media accounts. He is a member of Lansdale Royal Arch Chapter No. 301, Doylestown Cryptic Council No. 51, Damascus Commandery No. 95, and a Noble of LuLu Shrine. He has plans to highlight Masonic Education by facilitating study groups on various topics at his Blue Lodge. He is currently going through the chairs at Quakertown Lodge No. 512, as well as the other bodies of which he is a member.  

Developing Soul Consciousness in This Digital Age

by Midnight Freemason Guest Contributor
Bro. Joseph Covell

In the year 2023, there may not exist a more appropriate way to begin this introductory personal expose’ on developing Soul Consciousness in the digital age, than by asking OpenAi’s ever-popular ChatGPT this question of all questions. For those still unaware of ChatGPT, when asking the web-based version available on chat.openai.com, it itself identifies as, ‘An artificial intelligence language model,” (more commonly referred to as AI). When posing it the question of what it means to you to be soul conscious, a response generates as follows, “Being ‘soul conscious’ typically refers to a state of heightened awareness and connection to one's inner self or soul. It is often associated with spiritual or philosophical beliefs and practices, and its meaning can vary depending on individual perspectives and cultural contexts.” 


This might prove to be an oversimplification of a subject matter that has taken innumerable scholars, authorities, and philosophers many lifetimes to attempt to answer in a language understood by the profane. What exactly does it mean to be Soul Conscious? It is the belief that within each of us, there is a piece of the divinity or God, with an appropriate name for this piece being a soul spark. It is therefore the ultimate goal to awaken this soul spark and to bring it into consciousness. This simply instructible yet extremely difficult to execute task is what the Alchemists referred to as, ‘turning lead into gold,’ or likewise the search for, ‘the philosopher’s stone.’ This is achieved through the transmutation of the undesirable aspects of our everyday mortal and carnal lives (the lead) into those refined and desirable traits (the gold), which all good men and women should aspire to acquire. To what benefit would that aid in daily life might be a commonly raised question. Always remember that nothing that is truly of benefit to the body, mind, and spirit will be refused by the sincere seeker. Insert the dealer’s choice of catchy cliché phraseology along the lines of knock and it shall be answered unto you, and the meaning will still hold true. 


One of those aforementioned scholars, authorities, and philosophers mentioned in the above would include Dr. R. Swinburne Clymer. In Dr. Clymer’s work, ‘The Science of the Soul,’ he passionately proclaims the following, “Soul development, the unfolding of the God-born entity within, is the one and only way to attain Conscious Individuality. Neither creed nor dogma, nor ‘faith without works’ can help the Soul, unless such creed, dogma or faith acts as an incentive to nobler thinking, more exalted desires and greater effort to become Cosmic Conscious as the Father planned we should.” When searching for more Dr. Clymer quotes to provide input, attention is focused on his early work, ‘The Philosophy of Fire,’ with this next set of quotes, “The evil deed in its reaction DESTROYS or CONSUMES TO THE DEGREE OF ITS EVILNESS. This destroying activity of the Law is indeed a Fire, because it BURNS ALL EVIL as so clearly stated by St. John’s revelation that all ‘Chaff’ (evil) will be BURNED UP. God does NOT DO ANY BURNING or CONSUMING; the RE-ACTION OR MAN’S EVIL DEEDS DOES THE BURNING UP.”  To clarify it even further, “It is dangerous for any one to attempt to come into the presence of God, or the Fire in which He may appear if such persons have not carefully and thoroughly prepared themselves.”


With offerings from the machine learning all-star ChatGPT contrasted to that of a credited arcane scholar from the early part of the 20th century in those the words of Dr. R. Swinburne Clymer. We will revisit the works of Dr. Clymer regularly, along with many other highly known and those more obscure Masonic and Esoteric authorities. 


The purpose of this journal’s exercise is to have some fun with the various new AI platforms out there and learn how we can work with it to learn more about the topics we want to learn about, in an entertaining though enlightening manner. The topics and thoughts will go much deeper than that generalization, with an underlining focus on how to achieve soul consciousness in the digital age. The current age being one in which we are all constantly both consciously and unconsciously bombarded by images and frequencies of all sorts of depravity, and “sin,” meaning that which is not good for the body, mind, and soul. We can take the exercise even further with AI and ask it to respond in the voice of a desired authority from whom we could only imagine what the actual response might be, regarding the topic of obtaining soul consciousness. In fundamental Masonic tongue, without the intent to sound cliche, this would be the mission of making good men better. 


When asking ChatGBT what George Washington would have to say regarding the process of obtaining soul consciousness, and with emphasis on providing sources for the answer, this is what the powerful AI had to say: “George Washington did not specifically address the concept of ‘soul consciousness’ in the way that it might be understood in modern esoteric or spiritual contexts. His writings and speeches primarily revolved around governance, liberty, duty, and the foundation of the United States.


However, Washington was deeply moral and often spoke about Divine Providence, virtue, character, and duty. We can infer from these ideas how he might approach the subject of spiritual growth or soul consciousness.


Here are a few quotes by George Washington that give insights into his moral and spiritual views:

  1. “The hand of providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and more than wicked, that has not gratitude enough to acknowledge his obligations.” - Letter to Brigadier General Thomas Nelson, August 20, 1778

  2. “Human happiness and moral duty are inseparably connected.” - Farewell Address, September 19, 1796

  3. "It is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor." - Thanksgiving Proclamation, October 3, 1789


While these quotes touch upon the ideas of divine providence, morality, and duty, they don't directly address the modern concept of soul consciousness. Washington's views were very much framed by the religious and philosophical contexts of his time, which were Christian in nature and grounded in Enlightenment thinking. In extrapolating these quotes, one might surmise that for Washington, achieving a higher consciousness or spiritual awakening might be tied to living virtuously, acknowledging divine providence, and fulfilling one's duties with integrity.”


As an antidote when requesting ChatGbt to answer that question as if George Washington was answering himself, the AI responds with, “In my reflections upon the Divine Providence that has so evidently shaped our young nation, I've come to discern that a gentleman's quest for a heightened understanding — what some might term 'soul consciousness' — is deeply interwoven with the sacred duties of virtue, character, and reverence for the Almighty. As I have oft remarked, 'The hand of providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith.' It stands to reason, then, that one's spiritual elevation is inextricably tied to living virtuously, acknowledging the hand of God in all matters, and executing one's duties with unwavering integrity. As I've written before, 'Human happiness and moral duty are inseparably connected.' Let these words serve as a compass for those venturing on such noble pursuits." 


The plan for this journal will be to periodically revisit when inspiration strikes and time permits. The intent is to not just compare various AI to the words of authorities from the past but to focus on the task at hand of developing soul consciousness in the digital age. This will require combatting any unwanted thoughts, words, and deeds that are coming at us from every angle these days. Until the next entry, let us journey inward and focus on those undesirable traits or lead and try our best to transmute them into the desirable or gold, then we will be truly qualified to help make good men better! 


~JC


Joe Covell is new to Masonry, having been raised in March of 2022 at Quakertown Lodge No. 512 in Quakertown, Pennsylvania. He is a student of Esoteric Philosophy since 2016 and loves to discuss it with like-minded brethren. He is involved in The Valley of Allentown AASR where he helps administer the Valley’s social media accounts. He is a member of Lansdale Royal Arch Chapter No. 301, Doylestown Cryptic Council No. 51, Damascus Commandery No. 95, and a Noble of LuLu Shrine. He has plans to highlight Masonic Education by facilitating study groups on various topics at his Blue Lodge. He is currently going through the chairs at Quakertown Lodge No. 512, as well as the other bodies of which he is a member.  

A Masonic Dialogue Between Self and Soul

by Midnight Freemason Guest Contributor
Phillip Welshans


William Butler Yeats, Irish playwright and poet, and winner of the Nobel Prize for Literature in 1923, has been heralded as arguably one of the greatest English language authors. Yeats was a Symbolist poet in that his work contained symbols or imagery that was designed to evoke some emotion or allude to some idea. His name has also been mentioned among other famous men as being Freemasons, however, there is no record of his having officially joined a Masonic lodge during his life.   

Nonetheless, Yeats was a known occultist and student of mysticism and magic. In 1890, he joined the Hermetic Order of the Golden Dawn and spent the next 35 years of his life studying magic and Hermeticism. In 1925, he authored A Vision, a philosophical and theosophical tract explaining his views on mysticism. Several years later in 1933, he published a collection of poems titled The Winding Stair, which included a particularly well‐known symbolic poem, “A Dialogue of Self and Soul.”1 A Masonic reader of this poem cannot help but see numerous allusions to Masonic themes, symbols, and teachings.   

Yeats begins “A Dialogue of Self and Soul” with the Soul calling us “to the winding ancient stair” (1), in order to focus our minds on the challenging road ahead. We begin as rough, unfinished, or even damaged structures, like the ancient battlements referenced in the stanza. But the journey will require man to concentrate and face “that quarter where all thought is done,” in other words: death, is the common equalizer for humanity. The Soul views this as the ultimate destination for humans. It ends by asking a potentially rhetorical question: Who can examine their own soul and determine the dark from the light (the bad from the good)?   

For Masons, this first stanza of the poem should remind the reader of the Middle Chamber lecture, where the journey via a winding staircase is laid out before the candidate. Freemasonry consists of many journeys, some short and others last a lifetime. Regardless of the length, however, the Soul in this first section admonishes us that the ascent will require our entire concentration, most notably on what lies beyond life: death and the afterlife. In asking “Who can distinguish darkness from the soul,” (8) Yeats implies God/Deity, but we as Masons should also imagine he is asking if humans ourselves can eventually make this distinction. The duality of the human soul, the darkness and the light, is one of the central teachings of the Craft degrees of Masonry and finds its way into many of the teachings of the appendant bodies as well. The Soul’s question takes on greater significance for Masons as a result. 

The Self responds in the second stanza of the poem, arguing that the past of history and present of the material world should not be sacrificed for the benefit of the impossible goals of the Soul’s tomorrow. Yeats uses “Sato’s ancient blade” as the image of a man’s family. Yeats had spent time in Japan, during which a friend named Sato had gifted him a sword that had been in his family for more than half a millennium.  We can equate the sword with a man’s inheritance, both material, but also intellectual, “unspotted by the centuries”. The Self argues this legacy is just as important as our spiritual considerations. For some of us, joining the Fraternity was partly driven by family and a desire to continue the tradition. Posterity and tradition can be powerful motivators for many Brethren. This, the Self states, is not something to take lightly and is not necessarily separate from what the Soul is contemplating. 

Other portions of this stanza allude to this Masonic link. In referencing the ability of the sword, adorned with the “flowering, silken” embroidery to still provide protection even after all these years, Yeats tells us that the Self and its temporal inheritance, even if imperfect and eventually old and worn, provides a benefit to the Soul of physical encirclement and protection. As Masons, we are taught this link between the spiritual and physical applies to all men in the universe, and that while the Soul may be the entity that exists for eternity, it cannot reach its full potential of enlightenment without the Self.   

The third stanza of the poem belongs to the Soul, who responds to the Self by asking which of them is better suited for achieving the ultimate goal: immortality. “Why,” it posits, “should the imagination of a man / Long past his prime remember things that are / Emblematical of love and war?” In other words, how is it the soul can hold these dual memories and reflections at the same time? The physical body cannot do this. While the Self can allow us to enjoy and take advantage of the benefits of material life, the Soul alone can help us contemplate that “ancestral night” and imagine things beyond the physical realm and “deliver from the crime of death and birth.” 

To this, the Self says the duality of the human soul occurs in its material existence as well. The prose here juxtaposes symbols of life and light (flowers, embroidery, and the color purple) with allusions to death and the night (the tower). It is this imperfection of human life that makes it worth living, the Self intimates, that we may continue to live perhaps eventually revoking the “charter to commit the crime once more,” and enjoying immortality beyond the physical. This should speak to us as Masons, for this is the essential process whereby we polish and work the rough ashlars of our lives to fashion them into living stones for that spiritual building, that house not made with hands, eternal in the heaven. 

But Yeats gives the final word in this section of the poem to the Soul, which belies his own focus on the spiritual and occult during his life. We return to “that quarter” mentioned in the first stanza, an allusion to the afterlife. And like the earlier mention, where “all thought is done” , here Yeats writes that in this quarter a soul is filled with such awe “and falls into the basin of the mind / That man is stricken deaf and dumb and blind”. Our journey to the afterlife renders all physical senses, all human material understanding, even our honed intellects, moot. Death, as we Masons know, is the great equalizer. 

This is the soul’s ultimate advantage over the human body: one day the human body will cease to exist, yet the soul, if properly prepared, can live on in a more illuminated state. This is intensely Masonic and alchemical prose, as the immortality of the soul is one of the most central teachings within Masonry. If the soul is immortal, then death is merely another transformation of the material into the ethereal, and life is but one small part of a person’s journey toward that perfect state, exemplified by the perfect ashlar.   

At this point, the Soul departs and we hear from it no more in the remainder of the poem. Presumably, it has ascended into the spiritual plane, leaving the Self to converse with itself and to contemplate its own existence from this point forward. But we should not view this as the less important section of the poem. Instead, the second half of the poem can be read as a meditation on a man’s Masonic journey from rough ashlar towards perfect ashlar and the illumination gained along the way.  


The second section’s first stanza addresses this exact premise. This stanza is essential a series of rhetorical questions. “A living man is blind and drinks his drop. \ What matter if the ditches are impure? \ What matter if I live it all once more?” In other words, every person lives their life in a state of ignorance or blindness. And despite the physical pleasures and material enjoyments available in life, what is the greater point of life if everything lacks permanence thanks to death? And if there is a greater meaning, how do we find it?   

Yeats rubs salt in our wound by adding age into the equation. Time is a one‐way journey in the material world and maturation can be an uncomfortable or even painful process for men, especially when physical growth far outpaces spiritual growth. “The unfinished man and his pain / Brought face to face with his own clumsiness”. As Masons, we are tasked with pursuing our own journeys, making our own progress and advancement, and gaining our own Masonic light. It is a lifelong process, and therein lies the rub. Our spiritual journey is limited by our physical lives. This is an issue central to Masonry: giving men the tools to grow beyond the physical limitations imposed by our material existence even as the sands continue to pass through the hourglass. There is no time to waste. 

“How in the name of Heaven can he escape / That defiling and disfigured shape” (50‐51) the poem continues. How can we hope to transcend the imperfections of the physical world, when most people remain firmly tethered in it? The pressure to bend to the accepted norms of society, to place consumption and accumulation ahead of spiritual well‐being, and to strive for that perfect ashlar, can be overwhelming. But at the end, when death comes, “…what’s the good of an escape / If honor find him in the wintry blast?”, Yeats asks. Masonry is the answer to this dilemma for many men. Masonry and its teachings make physical life rewarding beyond material pleasures, as it uses our finite time in this physical universe to prepare us for the infinite time after death.   

Yeats uses the remainder of the poem to add his own view on these questions. Yeats was clear in his other writing that he was unsure if there was an afterlife, to which all human souls can transcend upon physical death. However, he did believe in reincarnation; that a soul was itself immortal and would transition from one physical form to another over many lifetimes. “I am content to live it all again/ And again” he writes. Masonry espouses the immortality of the human soul as well, and while many Western religious traditions teach an afterlife, not every faith or doctrine does (Buddhism being perhaps the most well‐known). Thus Christian (or Muslim or Jewish) Masons can agree with our Buddhist brethren (and with Yeats) that our souls are immortal, even if we differ in our belief on their ultimate destinations post‐mortem. 

The rest of the poem is largely optimistic then, just as the Master’s lecture in the third degree ends on an optimistic note, despite focusing on death. Yeats writes: 

 I am content to follow to its source

Every event in action or in thought;

Measure the lot; forgive myself the lot!

When such as I cast out remorse

So great a sweetness flows into the breast

We must laugh and we must sing,

We are blest by everything,

Everything we look upon is blest. (65‐72)

 

In other words, our physical lives should not be seen as sentences to be served, but as time well‐spent learning, adapting, and preparing ourselves for the next phase of existence. We should memento mori and live to the fullest, for we are lucky creatures indeed to be able to experience the beauties of life while knowing there is still more to come beyond the grave.

1 William Butler Yeats. “A Dialogue of Self and Soul.” Poetry Foundation, 1933, 

https://www.poetryfoundation.org/poems/43294/a‐dialogue‐of‐self‐and‐soul. All line references in this paper are taken from this poem.


~PW




Phillip Welshans is currently serving as the Junior Warden of Palestine Lodge #189 in Catonsville, MD under the Grand Lodge of Maryland A.F. & A.M., and is Senior Warden-elect for the 2023 term. I’m currently going through the process of exemplifying the first three degrees of Masonry in preparation for going into the East in 2024. I am also a member of the Maryland Masonic Lodge of Research #239, and a member of the Hiram Guild of the Maryland Masonic Academy. As a member of the Scottish Rite in the Valley of Baltimore, he has completed the Master Craftsman programs and is a member of the Scottish Rite Research Society.

In addition to his officer’s duties, he has been a contributor to the Free State Freemason, the magazine of the Grand Lodge of Maryland. His interests are primarily in Masonic education, particularly the history of the Craft, esoteric topics, and the exploration of the philosophy of Masonry.