Showing posts with label issues. Show all posts
Showing posts with label issues. Show all posts

The Real Problem With Progressive Lines

by Midnight Freemason Emeritus Contributor
Scott S. Dueball


This is hardly a new topic. Many have written about the shortcomings of the progressive lines. They advance members poorly suited for leadership. They advance members who lack the skills to address the specific needs at that moment in time. They almost always advance members who are too new to the world of Masonry. I tend to agree with these criticisms (though I also see some advantages to the progressive line). However, these shortcomings do not address the main problem with the progressive line which is they place complete emphasis on the end goal. Servant leadership should be much less about reaching the top position than it is about the journey to that top position. 


I recently laid out the timeline of the years I would reach various presiding chairs barring any abrupt shifts. I want to make sure that I am around to watch my kids grow up and participate in the quintessential experiences of their childhood. But I recognize that each organization has events that are essential for the leaders to appear at and support. There are some organizations that would be so demanding of my time that I would need to miss key events if they overlap. You might say, “family first,” but that would be detrimental to many organizations and that is the commitment to short-term sacrifice officers make upfront. 


As I looked at my timeline, the time to reach the ultimate position in many bodies is significant. For example, the Rose Croix line in the Valley of Chicago has 7 progressive officers under the Most Wise Master. Two years at each chair means that a typical commitment is 14 years until one reaches the presiding seat (even longer for our Lodge of Research). Much more than the ~6 years the average Mason in my state takes to reach the East. My first thought was “that’s a lot of time to wait in the wings.” Consider how often we hear from an outgoing leader, “I wish I had more time. I was just getting started.” Perhaps, the time to be building your organization is now. Now is the time to work with each of the officers and craft a cohesive vision for the future. What is stopping you? The concept that the Master has the final say? In essence, this is ‘my way or the highway.’ 


It’s precisely this attitude that I posit is the larger problem with progressive lines. That is, the assumption that I won’t offer any value until I am the top leader. You might say, "sure you offer plenty of value; you should be volunteering and supporting the Master's plan." This is derivative of the same problem of focusing only on your chance to "run the show." In my experience, this often means ‘silently follow along, so you don't get removed.’ This is certainly not productive and may not be Masonic. Imagine if businesses believed that only the C-Suite executives (CEO, CFO, CMO, etc) were positioned to speak up and affect change. In the progressive system, neither the superiors nor inferiors are encouraged to learn and grow. The organization fails to establish recognizable continuity.


When the progressive line encourages one to sit on the sidelines, it doesn’t encourage anyone to learn much about the needs or potential of the organization. One’s early years working in any organization are spent learning how to function, where to find answers, and how to recognize problems (you are, ahem…an apprentice). You build rapport with colleagues who are going to move up with you. You learn to ask for help, pitch ideas, and build a common vision of what your organization could become.


The leaders in a progressive line commonly chart their own course without soliciting any feedback. Where in history, has a single idea been presented and taken as the best path forward? A community of diverse thinkers is much more likely to drive positive improvements. In our professions, many of us work on teams, challenging each other’s assessment and solutions. Then we present those to our leaders who repeat the process and prioritize projects for the goals of the organization. I’ll admit that I am beginning to see more inclusion from our top leaders, but given our unfamiliarity with such inclusion, we often don’t know how to respond. A tangential result of this solo leadership is individuals expect everyone to fall in line simply because they hold the gavel. I’m certain we have all seen this. The progressive line has taught that only he with the microphone gets to speak. It has failed to reinforce that it’s more often the rhetoric a leader pushes through his microphone which excites members into falling in line. In Illinois, our installation reminds us that “it is not by the strong arm or iron will that obedience and order are secured but by holding the key to the hearts of men.” 


Over years of watching new officers move into the top seat, I have developed an even more significant concern: giving full latitude to a single person fails to establish continuity. There's no consistent strategy or vision, just a series of abrupt course corrections year after year. Oddly enough, this should be the strength of the progressive line and a glaring weakness of every other approach. It isn’t. One should learn to conform to the collective vision and strategy as you climb while seizing opportunities to modify and craft that vision along the way. You learn to employ tools such as rhetoric and empathy to establish a strong reputation that offers you opportunities to inform policy and modify tactics to strengthen the organization. 


We need to be evolving the way we approach Masonic leadership. We have important gifts to offer to humanity that require all hands on deck to build. As leaders, we should be looking for ways to prepare future leaders to build the vision we presently hold. And as subordinate officers, we should be engaging our leaders more.


As I think about the next phase of my service to Masonry, I want to spend my time fully engaged. I recognize that I have something of value (just as each of you) to offer over an extended period, not just a year or two as head honcho. Quite frankly, if I wait to craft the future of our fraternity, it will be too late. I will not affect ANY change in those final years. And once I’m in the Past position, it is no longer my ship to steer. 


~SSD

The Criticality of our Individual Degrees and Catechisms

by Midnight Freemason Guest Contributor
Bro. William H. Boyd


Two of the most common suggestions I hear from very well-intentioned brothers who want to update or modernize masonry is to provide one-day classes for the degrees and to either de-emphasize or eliminate the catechisms. Most all who suggest these ideas also say that it's important to keep the obligations, so every candidate should have to learn and recite their obligations, but the catechisms, they tell us, are out of date and have little or no value in today's society which is being crushed by demands on our collective time. The theory is that a candidate's time is better spent quickly finishing his degrees (perhaps through a one-day class) so he can start studying masonry at his own pace, according to his own lifestyle and available time. 

I beg to differ. I not only believe that the full-form, individual degrees, and catechisms are critical to unlocking the mysteries of masonry and that every candidate must, in all cases receive each degree, individually, in due and ancient form, but must also learn and recite the associated catechisms. While I hold this as a personal belief, I believe these two aspects of our ritual are critical to the continuation of our craft. 

QUESTION: Is there a need or a role in our fraternity going forward for full-form, individual degrees and their related catechisms in today's masonry? Or have they become obsolete in their current form and in need of either shortening, combining, or dropping them completely? Can we make the degree process much shorter and much more efficient by designing new or modified methods to teach new masons? 

ANSWER: The degrees are the allegory used to portray and share masonry and symbolism is the language of the craft. The full-form, individual degrees and the related catechisms are the primary tools to train the new mason's mind to think in terms of allegory and symbols and break the mason's dependence on writing and reading the written word. Through the individual degrees and associated catechisms, the new mason learns to interpret masonic allegory and to identify and understand masonic symbols - both being necessary for a mason to learn and internalize masonry and its fundamental principles, and then participate in masonic communications with other brothers of the craft.

DISCUSSION: Masonry likely emerged and evolved in a time before the written word, and then undoubtedly continued expanding through a period where only the rich and well-connected were allowed to go to school and were taught to read. Many believe we emerged from the ancient mystery schools in Egypt which were generally structured in a form similar to the very initiatic process we practice today. 


The initiatic process employed among many ancient crafts generally consisted of ceremonies where a candidate was imbued with necessary knowledge according to defined increments (degrees) that built on pre-existing knowledge or preceding lessons. The goal of the ceremonies was to bring each new member of the particular craft to a common level of knowledge to understand their craft and interact as an equal among craft members. 

The floor work of the degrees teaches us the allegorical lessons and symbols of masonry while the catechisms teach us how to see, recognize, and understand those allegories and symbols, and then how to communicate that knowledge. In short, we learn masonry and its tenets through the degrees and catechisms in the same form our long-passed brothers shared masonry and their knowledge - using only their instructive tongues to communicate the lessons to receptive ears. 

Masonry has never been intended to be taught through written language or textbooks - tools that in all likelihood did not exist at the birth of the craft. It has in all ages been passed from one generation to the next through its allegory and symbols. It is critical for masons to individually experience the floor work to see, live, and experience the allegory, and then to learn the catechisms which are tools that train the mind to translate our allegories into masonic symbols, making it possible for us to understand, communicate, and teach fundamental Masonic principles in their true and original form. 

Once properly instructed in the degrees and catechisms, the candidate's mind has been opened to think, conceive, and portray lessons allegorically, and to see, read, and understand the symbols of masonry as taught through the experiences of the degrees. But this education or training of the mind cannot happen if either the degrees or the catechisms are skipped or eliminated from the candidate's initiatic experience. If a candidate does not walk the floor during a degree, personally matching steps and actions to words and symbols, how is he then to understand the allegory such walking represents? If he does not learn the symbols attached to his own actions and movements through the instruction and recitation of catechisms, how then is he to know the heart and soul of masonry in its original, symbolic form? If candidates do not see or feel this cognitive value from the investment of their time and work, then perhaps my brother that is actually what is broken and perhaps it is that which we need to fix! 

Can masonry be modernized? Perhaps. But in a time where our brothers are increasingly demanding to learn more of our masonic history and principles, we must continue to provide the essence and core of masonry itself through its original form, as intended by our ancestors and subsequently presented to all masons who have traveled masonic paths before us! Our bothers seek out the writings of the great masonic authors such as Pike, Mackey, and others, but can they truly grasp the ideas and interpretations by those writers if they have not both experienced and learned the essential lessons conveyed through degrees and catechisms? We must teach new masons how to think allegorically and to identify, relate, and apply masonic symbols as they study our masonic tenets and build their own masonic edifice. 

Do we seek to become and be masons, continuing our craft and our ancestors' impressive traditions? Or do we seek to become a group of men who simply read and talk about how masons historically shared their craft? Masonry and all of its beauty and its secrets are contained in its full form within our allegories and symbols and it is up to us to seek them and to teach new masons how to learn and share them in historically due form if we are to propagate the craft and its beautiful principles into the future. 


Bro. William H. Boyd was raised at Somerset Lodge #1205 in Somerset, Texas in January 1999. He has presided over several appendant bodies and served as Worshipful Master of Valley-Hi Lodge #1407 in San Antonio, Texas in 2015 – 2016 and was then selected and appointed District Deputy Grand Master for Masonic District #39A of the Most Worshipful Grand Lodge of Texas in 2017. Following his service as DDGM, he served as District Education Officer, also for District #39A. Bro. Boyd continues his service to the craft through administration of his “BroBill’s Masonic Education” Facebook group for Master Masons, where he shares educational material and papers on lodge administration policies and procedures. You can contact Bro.Boyd at whboyd@gmail.com.

In Which All Men Agree

by Midnight Freemason Contributor
Bro. Ken JP Stuczynski



I had a lot of questions before I was willing to petition a Lodge. For me, it was never about wearing a grandfather’s ring or a specific charity project. I wanted to know how my association with the Craft would affect my moral reputation, and more importantly, how it would impact my conscience. The selling point for me was that I could be around people who were diverse in belief but shared my values.

Think about that.

As an interfaith minister and citizen of the world, I appreciate (rather than just tolerate) other beliefs. As someone educated in the Humanities, I accept that there is more than one way of looking at things, be it economics or politics or human nature. But I expect certain truths to be universally understood, even if the application of them may take forms that may pit us against one another. Masonry teaches us to Love one another in spite of our spirited debates and disparate votes.

The more I become aware of Masonic experiences across my jurisdiction and the world, the more I see a diversity of expressions of Masonic principles. However, I am also seeing a diversity of values, some of which are incompatible with what I would suggest are taught in our lessons. Contemplating the inconsistent amity regarding Prince Hall Masons, for example, exposes two centuries of fundamental duplicity. By continued support or silent complicity of segregated recognition, we clearly do not practice what we preach. But it’s more than institutionally systemic. It’s personal.

In the last year, it has become painfully obvious that political divisions have crept into the Craft. Or that’s what we think is happening. I suggest it’s much, much worse: basic values, rather than just specific beliefs, have become politicized. It is not that we are bringing politics into the Craft, but that people are bringing politics into the very discussion of our VALUES. Partisan lines have been drawn, even if only in stereotype, as to which human beings are worthy of our help and which deserve our fear. Justice has become a charged buzzword, Liberty a hollow platitude, Equality a battleground. These words have taken on political meanings that have nothing to do with the Morality on which all reasonable, good and decent people can agree.

There was even one Brother on Facebook who expressed how angered he became upon seeing a “Be Kind” bumper sticker. How bad have things gotten to where we use terms like “virtue signaling” to dismiss or even ridicule today’s version of “Love thy neighbor”? People don’t like being told that what they are doing (or not doing) is inconsiderate or selfish. We may be reminded of our obligations by some stranger and it infuriates us. (Mind you, such things may be worth civilly debating if there is an ethical rebuttal to be had. But such conversations are almost immediately framed by the actions or opinions of politicians, who, frankly, were not invited to the conversation.)

We may be wrestling over things like “political correctness” and “identity politics”, but the underlying values they deal with (however poorly or disingenuously) should not be held in question. Many of us use a dislike of certain people demanding civic duty and respect as an excuse to not be a good person. Instead, we defiantly base our patriotism on personal sovereignty without obligations. We put party identities over the country we claim to love. With so much ritual touching upon the subject of good citizenship, we must wonder if Brothers with this attitude have taken the same Degrees as the rest of us.

But don’t get me wrong. Masons aren’t perfect. So what makes us Masons? It’s not that we aren’t ever prejudiced or selfish, but that we try not to be. It’s not that we don’t sometimes ignore the needs of our fellow Man, or lack tolerance toward them, but that we aspire to do so as we are able. Seeking to be better ought to be considered an unwritten, yet non-negotiable Landmark of Masonry.

If we can at least agree on that, how many of us live up to it? Brother Franklin had his detailed plan to focus on a different virtue each week, yet after years of rotations had not become a Perfect Ashlar. But he made an honest, conscious effort to live a truly virtuous life nonetheless. How many Workmen actually do this most important of Masonic Work in some way, big or small? And if we are failing to do even this, do we accept whispered wise counsel and be awakened from our moral slumber? I would never ask more of a fellow Brother.

But there are those who are petulantly stubborn in their righteousness or simply do not care. Those latter stones may not ever be of suitable material, and yet some Lodge did a disservice to us all by admitting them to our quarries. At least from my experience, we are getting better at guarding the West Gate. Gone are the days when petitions were handed out like brochures to a carnival.

But we still find ourselves with a necessary purging of our Lodges. By that, I don’t mean merely to forbid prejudices, incivilities, or other Unmasonic conduct when and where we find it. I mean the Lodge within ourselves. What Masonic values have we rebelled against in the name of politics? Can we find a way to live up to our obligations without becoming untrue to our particular beliefs, political or otherwise? And if one has to go – a political belief or a principled value – we must decide which to divest ourselves of. Such choices will prove our true worth as good Men and Masons.

~JP

Bro. Ken JP Stuczynski is a member of West Seneca Lodge No.1111 and recently served as Master of Ken-Ton Lodge No.1186. As webmaster for NYMasons.Org he is on the Communications and Technology Committees for the Grand Lodge of the State of New York. He is also a Royal Arch Mason and 32nd Degree Scottish Rite Mason, serving his second term as Sovereign Prince of Palmoni Council in the Valley of Buffalo, NMJ. He also coordinates a Downtown Square Club monthly lunch in Buffalo, NY. He and his wife served as Patron and Matron of Pond Chapter No.853 Order of the Eastern Star and considered himself a “Masonic Feminist”.

To Understand An Issue You Must Understand Its Root Cause

Part 2 in a series


by Midnight Freemason Guest Contributor
Bro. Mark St. Cyr




First, before we begin, let me make the following abundantly clear...

None of the following is to be interpreted as some offhanded cheap shot or ad hominem attack directed at any Grand Lodge, officers, members, appendant, concordant, or anything or anyone else in-between. There are many dedicated Brothers from white aprons to gold bullion’d working diligently to try and turn around what many believe is an inevitable outcome from coming to pass. And this entire series is to help enable those trying to figure out the best methods possible for doing just that. I stand in solidarity with every single one of them and offer my endearing support to that cause. Period, full stop.

Now, back to our regularly scheduled program...

Let’s start with a distinction which very few understand for its implications...

The entrepreneurial class, generally, will only buy and read biographies of people they respect or impressed with to gain relevant insights, regardless of genre.

The managerial class, purposely, will buy and sometimes read business books from some “Best Seller” list to try and impress other managers, regardless of insight or relevance.

Now, you may be reading the above and think it’s a veiled attempt to demean. I assure you, it’s not.

What it truly represents is a very pointed distinction which carries an even bigger difference - if - one is trying to ascertain an issue troubling any company. In other words: Who’s running the place and why?

This one very simple question, answered correctly, allows for the proper application of any correcting pragmatics. However, what it does far more effectively is increase its expediency by freeing itself from all other considerations.

Or, said differently: Strategy and tactics for growth are not necessarily conducive to strategy and tactics needed to survive. As a matter of fact, both can “kill” if applied incorrectly and/or at the wrong time.

Let me demonstrate...

What does a cyclical business do that’s positioned and executing a growth cycle and the economy overnight goes into recession, or worse?

• Does it keep doing what it’s doing until it can’t?
• Does it slow down or stop where it is and reevaluate?
• How about, maybe, it buys a competitor?
• Or, maybe, it sells part of its own structure to a competitor?
• Should it do a combination or hybrid from the above?

The list can go on and on.

Here’s the hidden secret to the above for those that are paying attention: None of it matters until you know who is running the company. e.g., Entrepreneurial class (EC), or Managerial class (MC).

The reason for it is this: No matter what you prescribe going forward, even if it's genius-level, any and all efficacy depend on whom will implement; why; and most importantly - will follow through.

EC’s and MC’s are two entirely different animals. Misjudge one for the other and the next step is usually insolvency, not to mention the same for your own sanity.

Now, here’s why the above is conducive to our current situation concerning the fraternity: Precisely whom (or collection of whom’s) is currently in charge of the area you are trying to implement change?

EC or MC?

I can hear right through my screens those grimacing “This doesn’t apply to me or my lodge. What is this crap?!” etc., etc., etc. Fair points, so let me show you why...

Any singular or group of current masons actively participating to make change for a more perfect union of traditions and experiences are basically working from the EC mindset model.

Any singular, lodge, or group of current masons reacting to any proposed changes through the prism of “That’s the way we’ve always done it.” etc., is working from the MC mindset model.

Remember what I said at the beginning about EC vs MC? Let’s put it into some practical application. To wit:

If you’re trying to convince EC's - you had better make your assertions from a Walt Disney bio viewpoint.

If you’re trying to convince MC's - you had better use the latest “Best Seller” on “How Disneyland® stays Disney!” base case modeling.

Here’s why it’s all important...

Neither side will ever be convinced by using the other to change or adapt its vision or practices - ever. They do not see the world from the same plane, let alone, willingly give up their self anointed “first-class seats” to take up what they’ll consider random seating on a new plane.

Think about it.

And, while we’re at it, let me add this one additional clarifier...

Do not mistake “exceptions to the rule,” regardless of how many you may know personally, as a dis-qualifier to fully appreciate “the rule.”

“Culture eats strategy for breakfast.” ~Peter Drucker

As I stated in my first article I’m what is known as a “Turnaround Specialist.” And what that entails is the ability to walk into any company, regardless of size, and very quickly decipher and surmise the most problematic aspects affecting it. That’s the reason for the above. And it’s worth far more than you know if you can fully appreciate its simplicity and efficacy. And yes - I developed it.

Here’s something else you might not fully appreciate and, basically, never read in any “Business” or “Management” book...

All problems in most companies, again, regardless of size, boil down to about a dozen things. That’s it.

What those dozen are; how to identify them; and what to do about them once you do, is where the so-called “big bucks” reside.

And it’s not for the reason - most can’t. Rather, it’s - most won’t.

The reason for it is the overwhelming majority of so-called “consultants” and others are in love with their methodology. i.e., No matter what the root cause - their pre-formulated method is what they’re going to apply. And no lack of budget (or act of god!) will stop them. Period.

So, with that said, here’s a two part question for you in regards to whatever change you’re trying to bring about, or maybe just thinking about trying to implement. Ready?

What resistance will you potentially be battling; and by whom? An EC mindset, or MC one?
Don’t let this point be lost on you, it’s far too important.

Let’s use the “cornerstone” analogy for its importance, because all other building blocks for change and/or efficacy will be applied from this point going forward.

And to bring more light to this point, here’s what should follow in a next step succession that I’ll wager most never consider. However, its importance and relevance is critical. Again, ready?

Is it you (or your associated group) that will be directly responsible for actively pursuing the change?
Or, are you (or your group) waiting for someone else to come up with a plan that maybe you’ll sign on to?

The former puts you (or your group) into the EC camp. The latter, MC.

As I iterated prior, don’t let this point be lost on you. It’s that important, and truthful introspection is what will garner the best results.

To be clear: There’s no “wrong” answer here.

This is about how to effectively put proper resources together, personal or otherwise. Because knowing the difference will save yourself and others from much frustration while providing far more efficacy in enabling help to others in both camps.

Here’s an example:

If you are waiting for someone else to take the lead, yet, are willing to provide full-throated support when they do. This puts you in what I call “minoring in the EC camp,” while simultaneously “majoring in MC process.” A much-needed resource partner in any change agent endeavor.

Understanding and knowing aspects such as this allows you to take the proper steps and fill in the needed details (not to mention required work) to help ensure the mission.

On the other hand...

If you are not the one (e.g., the leader) yet, you allow others to tacitly see you as it. You, as well as any potential followers, may become frustrated when they look to you for advice and/or direction you’re not prepared (or want) to exert.

This alone “kills” good ideas before they even have a chance.

Both EC & MC need each other, along with varying degrees of hybrid options that work together. But (and it's a very big but!) both also need to understand the other's role and expectation for follow-through. Otherwise?

It’s called a “crapshoot” for a reason. For the odds of any of it working out are zero to nil. Backbiting, skullduggery, and more will be the only thing that gains buy-in momentum.

So, now let’s move onto another point that needs to be included for both proper definition, as well as pragmatics...

An EC mindset will rapidly move on to start new ventures if it's concluded the old one is no longer worth keeping and should be allowed to die.

An MC mindset will remain dedicated to serving a dying model till it is finally pronounced dead by some outside authority, or their paychecks no longer clear the bank. Whichever comes first.

This is not an exaggeration, this is a business fact.

Don’t believe me? Here’s just one modern-day example you may have heard of: Sears TM.

Let’s see how this all fits together from here.

The MC mindset is the most common reason any business entity eventually withers away and dies. For once the entrepreneurial spirit is lost - no management system on earth will ever replace it. All it will be able to do, at best, is manage the inevitable decline into irrelevancy, ending in oblivion.

Now there’s also a counterfactual, which is this...

Entrepreneurs left to their own devices, unchecked, can (and do) spectacularly fail more often than not without proper management and procedures to harness a sizable growing or unstable enterprise.

Case study: This is what happened to Steve Jobs (and countless others) in their early years.

So, now that we’ve discussed the relevant examples above here’s the differentiator to both...

What entrepreneurs can do that the best management system ever devised can not, is this...

ECs can/will/do start something new or again from scratch.
 MCs needs the thing to already be started to apply its craft.

To reiterate: entrepreneurs are the defining starting catalyst. Management - manages. Someone trying to argue “exceptions” is just wasting breath, for this is as fundamental as two following one. Here’s another case in point:

Need I remind you why AppleTM became the Apple you now know today that was resurrected from the ashes prior?

Hint: The entrepreneurial class (or singular person catalyst) returned. e.g., Steve Jobs. Mr. Sears, Roebuck, nor anyone else “entrepreneurial” ever returned to Sears - and it’s been “managed” into oblivion ever since.

(On a side note: For those that might be looking for holes in my arguments since I brought up Apple, I am on record and have been quoted in various media that Apple has returned to an MC mindset that will become self-evident in the not so distant future. And many are now beginning to conclude I may be more correct than anyone dares contemplate. As I always say “We shall see.” But now you know. Sorry for the digression, but I feel it's relevant for context. Back to our discussion...)


Freemasonry, as currently constructed in the U.S., is systematically following the Sears model whether it knows it or not. Openly admitting it would be a first step in the right direction, but I’ll leave that for another time. 

Let’s look at the similarities, shall we?

Have you been to a Sears lately? That is, if the one in your city still has one. How did this once great endeavor and business enterprise wind up in the sad situation it is now?

Hint: It “managed” its way to irrelevancy by believing all it had to do was “get people in the doors.”

More people means more sales, right? Be an anchor tenant in a mall where your facade and trademark dominates the local environment, dominates the national landscape, everybody knows who you are.

The community benefits by dint your presence. Ease of shopping, trusted brand of generations, respected in the community, gives to charity, supports civic organizations and on, and on, and on.

Again, truly think about it.

Over a hundred years of history (several lifetimes in business). Their model was copied by everyone, new models we are just fully understanding (think: online) were pioneered via their catalog model.

Everyone had their products and brands in their homes through generations. When kids became adults, moved out, and started their own families, the first things they would buy were appliances with a Kenmore® label. Tools? Craftsman®.

Going to Sears was a ritual as a kid for school clothes, accouterments, and more. A visit to any mall was not complete without going through its doors.

People continued to go there for decades. Seeing the trademark of a Sears & Roebuck® product instilled quality. There were factories in local towns that made many of those appliances, and some lasted longer than most marriages.

Remember when fixing the family car or putting tires, mufflers, batteries, and more was done at the local Sears? You had to make an appointment sometimes days in advance. And, you were confident that if there was a problem with the repair - it would be taken care of, pronto. The brand carried this surety.

And then - it was over. Why?

Hint: It lost its entrepreneurial core and became a bastion for centrally planned, top-down remedies, concocted in conference rooms that were probably cheered and high-5’d as “Can’t lose!” propositions from those creating them.

(Please hold the “cheap imports!” screams. That’s really not the case and too long a discussion to be argued here.)

Once these concoctions and other such calamities hit the light of interaction with true consumers - people were no longer impressed.

But, this doesn’t stop them from coming up with even more concoctions of desperation. As a matter of principle - it’s usually only the beginning.

Cheap sales, promos, gimmicky customer appreciation machinations, and more replaced quality products and true exemplary customer experiences.

Anything and everything “to get people in the stores” was the only thing that mattered.

Again, the issue here is - once they did come - they found all that once “quality and customer care” had been replaced with “We can sell the same cheaper!”

Then, that no longer worked, then it became “Our knockoff brands are better than theirs!” Till that no longer worked. (Remember Proscan® televisions? Don’t worry, neither does anyone else.)

The reduction of brand quality, brand awareness, brand selection, all of it, trickled down a rat-hole year after year into brand irrelevance, till the only thing that resembled its once great market dominance - was its outdated facade and indoor decor, manned by salespeople wishing they could find another job, rather, than sell the now all too common appliances on “commission only” status.

No one working (or selling) there believed what they were saying any longer. i.e., When a customer asks you a question - just recite what’s in the training manuals, word for word, and don’t deviate.

See a theme building here?

Past grandeur, past accolades for brand quality, none of it was truly important to customers any longer and hadn’t been for quite some time.

You could see this everywhere if you were one of the few that visited one before it closed. I know this from personally visiting the one in my area.

It became so pitiful we just stopped going.

Once worthy, fought over sales positions had been reduced to appearing more like carnival barkers. Salaries and commissions resembling them even more.

It was hard to ignore, you knew it instinctively as you walked by many of them over the years. Much like today’s mall carts, you hurried past or chose an aisle that went around them as to not hear the dreaded “Hello, are you interested in finding a way to do....”

Even “90% off Clearance!” signs would no longer get us in the door. It just wasn’t worth it.

Clerks at registers acted like you were bothering them when looking to find information, or dare I say: ring up a sale. What was on their phone was far more important than what was in your cart.

And “Let a curse be brought upon you!” were the looks shot at you if you dared try and interject a request for assistance as two or more “employees” were conversing.

You know precisely what I’m describing here, don’t you?

Local managers and general staff themselves cringed every-time they were notified of a “new and improved” directive issued from “Corporate.”

The only ones more incensed with these types of directives (aka disruptions to the consecrated norms) were the “Lifers.”

Empty shelves, less stock, less foot traffic, fewer receivables or deliveries. etc., etc., etc. make it much easier to keep track and maintain their segmented responsibilities. For that’s all that matters in this environment: Do the minimum so one doesn’t get “fired.” Rinse, repeat.

Again, no customers? No problems! Close early and have more time to gossip at the local pub discussing how bad things are and how they’re getting worse.

Complain as they may the reality is: complaining provides cover for those that actually don’t care nor want to try. “That’s for ‘the suits’ to figure out.” is the rallying cry.

Yet, maintaining anchor tenant status with cavernous interiors sporting grand facades takes not only money but people. Lots of money - and lots of people. And the MC’s need things to remain open as long as possible - or else - they’re out of a job also.

So, the standards get lowered to get “bodies in the door” to hopefully serve “anybody coming through the doors.”

However, when no one really cares about working there because the company is just a shell of its once former glory. Staff will be far more concerned about punching the clock either precisely at quitting time or sooner. Either will be considered “A win!”

Remember in 2019 when Sears rolled out a new “rebranding” campaign sporting a revamped logo and a new tagline “Making moments matter?”

I didn’t think you did, because no one else does either.

Yet, once processes like these begin, regardless of when, it does not stop till gravity finally takes hold and it all comes crashing

down with a sudden “Going Out Of Business” banner affixed to the once memorable facade.

And just like I stated at the very beginning, for those that are paying attention, what you’ve been reading for the last few minutes is what the business world refers to as: Culture. MC culture to be precise.

There isn’t enough digital ink to list all the similarities and parallels between the fraternity as it stands currently and Sears.

I believe everyone reading this can see and put together their own applications using this example.

In some ways, it’s almost a bit unsettling just how similar the lines or parallels can be drawn.

Yet, as unsettling as it may be - it is our current reality.

All those similarities and parallels will befall the fraternity if allowed to progress as it currently is. This is not hyperbole.

However: there is one - and only one thing - that allows for none of this to come to pass. And, as a matter of fact, can arrest it and reverse it.

Yes: Just one.

We’ll discuss it in the next installment. Hope to see you then.

~Mark St. Cyr, Freemason