Showing posts with label individuation of the craft series. Show all posts
Showing posts with label individuation of the craft series. Show all posts

Individuation of the Craft Pt. 7 Finale

by Midnight Freemason Emeritus
WB. James E. Frey



Editors Note* When WB James sent this piece to me, I knew it was too long for a single post, I had to break it up. I tried to do it the best I could to maintain the idea or focus of each section. It was difficult because this piece is complex and a very necessary read for any Mason. I hope you take the time to go back and read all these in sequence now that they have been published in their entirety over the past 7 weeks. And now, the conclusion...

Our force of nature must be economized by the realization of our own mortality as represented by the 24 inch gauge. The 24 inch gauge is the passive tool by which we measure and shape who we wish to be through the process of individuation. When we realize our time is limited and we are not as special as we would like to believe, we are no longer blinded by the ego and can dedicate ourselves toward achieving existential meaning through our personal growth. Our sense of purpose must too be regulated toward the goal of individualization which leads to psychological harmony. So together these working tools give us practical concepts to balance out actions through the understanding of the mortality of the flesh. This is my understanding for why the Entered Apprentice degree is associated with the concept of beauty in the south. At the meridian height of the sun we realize the fullest potential within our own sense of being.

As an apprentice you will climb from the pit of darkness of the material self towards the beauty of self-understanding. As the Fellowcraft you ascend the staircase toward intellectual enlightenment by mastering the liberal arts and sciences. As a Master mason finally balancing the square and compass you face true death of the ego, and once raised a True Master of yourself. Freemasonry is creedless, its brothers bow only to truth as supreme light, regardless of the light bearer. No greater truth exists beyond that of universal Brotherhood building the Temple to God on the foundation of faith, hope, and charity.

JEF

Individuation of the Craft Pt. 6

by Midnight Freemason Emeritus
WB. James E. Frey



Equilibrium is the goal of the individuation process and the Individuation process is best represented by the balancing of the Anima and Animus Archetypes. The Animus is representative as one’s active force within themselves, taking the gender role as masculine energy. On the other hand the anima archetype is representative of one’s passive energies, the feminine aspect within all men. This stage of individuation is to balance these active and passive forces, or this masculine and feminine forces like the ying and yang to find balance and inner peace. This is represented by both the greater and lesser lights as revealed in the Apprentice degree.

The square represents the great inverted triangle or the sacred chalice of the feminine. The anima is a projection of ones experiences with their mother, sister, daughter, lover extending from the primal image of the heavenly goddess. In ancient times the great goddesses were symbolic for the lunar power of the moon. Every mother and lover is bound to be placed as a representation of this timeless image in the deepest realms of man’s unconscious. She is the balance to one’s struggles within themselves and compensates all the bitterness and disappointments we experience in the painful process of self-discovery.

The Anima is the feminine aspect men seek within themselves, but project onto others. They develop concepts of an idealized feminine that inevitably leads to ruined relationships because they never quite find in others what they are seeking within themselves. But those who come to this stage of individuation a psychologically whole person will be able to understand what they are lacking within themselves before they project onto others. This self-understanding allows them to determine what they need from another person to find a sense of balance as opposed to having his rejected deficit within them that they refuse to acknowledge.

The Animus is represented by the triangle, or compass, which has close association with the blade or masculine Sun Gods. So as the perfected Worshipful master of his lodge is balanced between the sun and the moon, the great light of understanding as represented by the volume of sacred law is only achieved by balancing the active and passive aspects of the self. This is why the square and the compasses is shown as representing how much light one receives in the craft.

Once these active and passive aspects of the self are balanced we see the final stage of individuation is spawned from this harmony. This final archetype is known as the Sun Child and represents the individualized person at the end of this process. Like Alchemical gold the psyche has been stripped of all emotional irregularities and preconceived notions of the self. The psyche being complete has found harmony and in its own way elevated itself beyond material bounds to the collected unconscious becoming an archetype itself. This is deemed the Sun child because it is an archetype of complete light and representative of harmonization of the body, mind and soul.

Within the Masonic system this is represented by the Worshipful Master of the lodge who sits in the East as the transformed man placed in the harmony of the inner self. It is interesting to note because the Master of the lodge presents you with the ability to balance the inner forces for a constructive purpose, the working tools. The Apprentice is presented with the 24 inch gauge and the common gavel.

The common gavel is given as a symbol of force or active energy and the 24 inch gauge is given as a representation of form of passive energy. The apprentice is given the common gavel to represent his life force, his will, and his potential to bring to the world. This force is how we utilize our skills to achieve our life’s purpose. If we reject our shadow and embrace the mask archetype this force is mismanaged and leads to achieving superficial goals that leads only to a sense of emptiness within the self. Pike writes “Force unregulated or ill-regulated, is not only wasted in the void… it is destruction and ruin… blind force of the people is a force that must be economized, and also managed… it must be regulated by intellect.” (Pike, Morals and Dogma, pg. 3)

~JEF


Individuation of the Craft Pt. 5

by Midnight Freemason Emeritus
WB James E. Frey


Recognizing our shadow allows us identify what aspects of our self and which superfluities, we need to remove from our rough ashlar order to perfect our mind. This shows a desire to change and grow and also allows us to circumscribe our actions and keep them in due bounds. The progression of the Masonic system will often cause the initiate to re-evaluate themselves at a very introspective and personal manner. This stage of individuation, to accept ones doubts, fears, weaknesses, and primal capabilities is painful and may cause a conflict in beliefs in how we interact with the world. This embracing our inner shadow and accepting these aspects about ourselves makes us a whole individual and is the inevitably the starting point for the healing process, where we begin to accept ourselves.

It is revealed that the lack of confidence that we experienced growing up is now understood as illusion. The second stage of Individuation is a transition period where the archetype of the wise old teacher is given as a way for our consciousness to accept this darkness and embrace wholeness. This Wise Old Teacher in Entered Apprentice degree is the Senior Deacon. The guide upon the journey that finds the hero in his state of darkness and guides them toward the light to self-actualization. Jung states that the Wise Old Teacher is “...the principle that stands in opposition to matter… The archetype compensates this state of spiritual deficiency by the contents designed to fill this gap. ” (CW 7, pars 390)

The Wise Old Teacher Archetype is seen throughout mythology, he is the Wizard Gandalf, Merlin, Yoda, and any character that guides the hero of a tale toward greater spiritual revelation in rejection of material gain. This guide conducts you from darkness towards the light of the East, which is allegorical from a transition from material sense of self toward a sense of spirituality. This realization teaches us to balance our physical appetites with our higher intellect we gain a sense of inner balance.

This journey of traveling east can also be personified as a guide on the hero’s journey leading us to the path of realization. In the entered apprentice ritual this is the circumambulation that leads us toward the altar of obligation to solidify our dedication to self-improvement. This Guide or Teacher allows us to use the realization of our shadow to incorporate our desire into a sense of greater metaphysical unity. With taking the obligation we choose to embark on this process to individualize our consciousness and begin to transition it toward universal perception through balancing the conscious and unconscious self. “Conscious and unconscious do not make a whole when one of them is suppressed and injured by the other… Both are aspects of life. Consciousness should defend its reason and protect itself, and the chaotic life of the unconscious…” (CW 9 I, pars. 523)

Next week we talk about the absolute goal of individuation, Equilibrium. 

~JEF

Individuation of the Craft Pt. 4

by Midnight Freemason Emeritus
WB James E. Frey



The first step in the process of individuation is realizing our own potential for darkness, to do this the Initiate must strip away his false sense of self and his idealized nature. In the past an Initiate would be placed in a chamber of reflection for this purpose. The reflection upon the grim reminders of death not only strips the ego of its self-assuring illusion but mentally prepares the candidate to begin to notice the existential dilemma within. The Chamber of reflection formulates the candidate to perceive their own doubts and fears in a constructive manner, to reject the illusion of the ego and accept one’s limitations.

Similar to this is metaphorical duty of the Entered Apprentice who is declared a barer of burden and must descend into the darkness of the quarries, down into the primordial earth of the unconscious mind. Here in this primal darkness he would break off pieces of rough stone and carry it painfully up to the light to be exposed for its imperfections as a rough ashlar. The Mason is given the privilege of labor toward a greater cause than himself. This labor is the lesson taught in every degree on the progression of the Initiate through the darkness toward the light of greater growth.

This is why the initiate must choose of his own free will and accord to knock three times and enter the lodge hoodwinked to strip himself of his ego’s mask and engage directly with his own personification of darkness. Facing this doubt of our own ignorance and inability to bring light into our own lives through the ambitions of the ego is the first stage of Individuation This is allowing society to form your mask so that you may break free from it. To become a whole individual we need to recognize our own doubts and weakness within ourselves and embrace them as a vital aspect of who we are as an individual.

Next week we'll talk about recognizing these "shadows". Until then, my Brothers...

~JEF

Individuation and the Craft Pt. 3

by Midnight Freemason Emeritus
James E. Frey


*Editors Note* In the last piece, WB Frey talked a bit about a "Darkness". Specifically referenced James made mention of "Masonry realizes that Man is born in the darkness of ignorance, but has the capability for greater understanding of the light." In this continuation, WB Frey talks a bit about this. 



But what is this darkness? Archetypally the darkness we dwell in is referred to as the shadow. Within every one of us is the capacity for both compassion and severity, and the ability to perceive hope or fear. This potential for both good and evil is the primal root of free will and how we define ourselves. But this potential for evil, this force of doubt and anger within each of us is the very root of our animal instinct. What if this power could be utilized and economized for the greater good? It is this dark inner strength we always call on in times of intense struggle, this fight or flight reflex that dwells beneath our idealized sense of self.

The Shadow archetype is how fear manifests within our collected unconscious. C.G. Jung wrote that “The Shadow is one example of an “unconscious personalitywhich possesses a certain measure of autonomy. The shadow might be said to be responsible for… mistakes which reveal feelings and motives which the conscious self-disowns… The shadow is the first archetype encountered during analysis… making conscious these repressed tendencies and confessing the less desirable aspects of personality which the shadow portrays does not rid us of them.” (CW 7, par, 103n)

Throughout our lives fear is a central to how we develop our sense of identity, during youth we utilize what we fear to build paternal connections with adults to establish a sense of security with the world. As we experience fear through parental relations we gain our ability to trust ourselves as we learn to experiment with the environment around us. Fear of social rejection fuels us to determine what is socially acceptable and what isn’t. As we grow and begin to define ourselves; we jump from social group to social group to experiment with different aspects of who we are. This yearning to define our sense of self is not only motivated by a desire for acceptance but out of fear of rejection.

We begin to define our self not by what we think about ourselves but by what we perceive others to think about us. From this fear we disregard these dark aspects of our self and begin to construct an in complete identity based on a distorted subjective reality. We ignore our shadow and pretend it doesn’t exist and this idealized self is the mask we wear to keep us safe from the aspects of ourselves we do not want to realize. The mask is our safety net that keeps us fragmented from our whole self because we do not want to realize the emotional crisis that dwells within us. This mask we wear takes all of those negative qualities such as fear, doubt, and guilt personified as the shadow archetype. Jung writes “The persona is a complicated system of relations between individual consciousness and society, fitting enough a kind of mask, designed on one hand to make a definite impression on others, and on the other, to conceal the true nature of the individual.” (CW 7, pars, 305)

Next week, we'll dive in a bit more to see how this relates further into the Masonic mold.

~JEF

Individuation and the Craft Pt. 2

by Midnight Freemason Emeritus
James E. Frey



Carl Jung was born in 1875 and became a notable psychiatrist after studying under the eminent Sigmund Freud. But where Freud believed that unconscious motivations were prompted by sexual repression and primal aggression; Jung would eventually reject this, believing that unconscious motivation was symbolically inspired through the collected unconscious. Jung traveled the world studying mythology, world religion, and from these experiences he began to notice the similarities expressed through all myth to support a universal symbolic meaning. Jung became convinced that there existed a collected unconscious that unified all man’s consciousness together.

Jung began to identify universal symbols that he believed represented aspects of one’s own consciousness and personality. As we experience these symbols and reflect on their meaning, we reflect on aspects of ourselves and grow our perception of reality. Through symbols we slowly merge the collected unconscious with our individual consciousness to become self-actualized and psychologically whole individuals, this process was called individuation. It is this process of individuation, that is at the root of all existential meaning and the hero’s journey in mythology.

Jung called these universal symbols archetypes and he expressed that every great religion incorporates these symbols to inspire psychological and spiritual change. Masonry is not a religion, and accepts men of all faiths into its ranks as equally deserving of its mysteries. So masonry adapts archetypal symbols into its own system of progressive morality. Jung writes that individuation “In general, it is the process by which individual beings are formed and differentiated; in particular is it the development of the psychological individual as a being distinct from the general, collective psychology.” (Jung, Psychological Types. Collected Works, vol. 6, par 757)

This process of individuation can be symbolically represented in the Entered Apprentice degree as the process of coming from darkness to light. Masonry realizes that Man is born in the darkness of ignorance, but has the capability for greater understanding of the light. Of his own free will and accord an initiate must seek the door of knowledge and knock to receive its virtues. The initiate must have a mind capable of wisdom, a heart capable of feeling, and a hand eager to pick up the working tools of life toward the greater work of an evolving society.

Next time we will talk the about the "darkness". Until then, stay in the light, Brothers...

~JEF