Showing posts with label Brian L. Pettice. Show all posts
Showing posts with label Brian L. Pettice. Show all posts

Masonic Funeral Rites and the Great Lights of Freemasonry

by Midnight Freemason Emeritus Contributor
Brian L. Pettice, 33˚


Masonic funeral services are one of the most beautiful ceremonies of the Craft.  They provide an opportunity for the fraternity to reflect on the memory of a Brother at his passing and to show his family a bit about the organization he was a member of.  They often provide an introduction to freemasonry for the friends and loved ones of a Brother who has passed and I’ve known a few men who petitioned to join the fraternity after witnessing a service.

From 2003 to 2008 I was secretary of the only Masonic Lodge I belonged to at the time.  This was a time when many of those Brethren who were members of the Greatest Generation, that generation that had won World War II and helped bring greater prosperity to our country and the developed world, were passing from this life in great numbers.  I remember one winter in that time when the lodge performed six Masonic Funeral Services in less than a month.  Suffice it to say that as lodge secretary I saw more of these services than I wanted to.  Over the years I have had the opportunity to learn the Chaplain part in the ceremony and have given that part many times.  Recently I learned the Worshipful Master part, though I haven’t yet had to perform the part in a ceremony. 

I know that the ritual and work of Masonic Funeral Rites vary by jurisdiction and your jurisdiction may have more explicit instruction on the subject I am about to discuss, but having observed or participated in many of these services in Illinois, I have noticed that there doesn’t seem to be a prescribed manner in which the Great Lights of Freemasonry should be displayed.  In fact, I am not sure that I have seen them borne into the room in which the ceremony takes place and placed on the table set out for that purpose the same way twice. 

This has led me to the question of this paper--how should the Great Lights of Freemasonry be displayed at a Masonic Funeral Service in Illinois?  And my thoughts as I shared them with a group of my Brethren that gather monthly to practice the work and discuss the craft.

Let’s start with what instruction is given.  The Book of Ceremonials of the Most Worshipful Grand Lodge Ancient Free and Accepted Masons of the State of Illinois states, “The Holy Bible should be borne in a funeral procession and open at the 12th Chapter of Ecclesiastes, with the square on one page and the compasses on the other.”  So while the Book of Ceremonials assumes the Bible as a Brother’s Volume of the Sacred Law and contemplates a graveside service; we can follow its instruction that the Bible, if it is a Brother’s VSL, should be opened to a specific Book, Chapter, and Verse and that the square and compasses should be on separate pages, regardless of the location of the service. 

What isn’t instructed is how the VSL should be situated in the room or area in which the service takes place, which page each tool should be on, and why.  The following discussion is offered to illustrate and explain one method of situating the VSL and placing the tools and the symbolism portrayed in that method.  The discussion is an opinion.  It carries no official weight or authority and imposes no requirements on anyone.  You are free to use it or ignore it-- your choice. 

As it accommodates an assembly of Freemasons, it makes sense that the room or space in which the Masonic Funeral Service takes place should, as closely as practical, be interpreted to be or be situated in the form of a lodge.  In this situation, the Officiating Master would be in the East and the table provided for the display of the Great Lights would take the place of the lodge’s altar.  The Great Lights would be placed upon the table in a like manner as on a lodge’s altar.  The officer charged with displaying the Great Lights would carry them to the west side of the table, face the east, and place them upon the table in the same manner as they are placed upon a lodge’s altar with the Bible opened to the 12th Chapter of Ecclesiastes, the text-oriented so that it would be readable to him as he faces east.  He would place the opened compasses on the right page of the Bible, on his right, and the square on the left.

To begin to understand the symbolism of this suggested placement of the square and compasses, let us consider an excerpt from the paper, The Square and Compasses, produced by the Grand Lodge of Texas and published on the website masonictrowel.com.  “In ancient symbolism, the square signified the earth, while a circle, drawn with the compasses, represented the heavens. For the Freemason, the Square represents what is earthly and material while the Compasses signify the heavenly and the spiritual. It is not without significance then that the position of the points of the compasses within the interlaced Square and Compasses changes as the Freemason progresses from an Entered Apprentice Mason to a Fellowcraft Mason and finally to a Master Mason. It represents his progression in life from the here to the hereafter, from birth to the everlasting life, from the seeker of human knowledge to the seeker of divine understanding where the spiritual has obtained full mastery and control over the earthly and material.” 

So as a Mason progresses through his life it is hoped that the weaker part of him, his earthly nature, represented by the square, will yield to and be subdued by the better part, his divine spiritual nature, symbolized by the compasses.  And when his “journey of life has ended” the better part, the compasses are emblematically separated from and placed to the right on the Bible and the weaker, the square, to the left; as his immortal spirit separates from and leaves the remains of his mortal body here on Earth and ascends to “that house not made with hands, eternal in the heavens.”

                I hope you have found this discussion interesting.  I hope it has given you something to reflect on the next time you are in the lodge or the next time you join with your Brethren to offer to the memory of a Brother, “this tribute of affection.” 

~BLP

Brian L. Pettice, 33° is a Past Master of Anchor Lodge No. 980 and plural member of Olive Branch Lodge No. 38 in Danville, IL, and an Honorary Member of a couple of others. He is also an active member of both the York and Scottish Rites. He cherishes the Brothers that have become Friends over the years and is thankful for the opportunities Freemasonry gives and has given him to examine and improve himself, to meet people he might not otherwise have had chance to meet, and to do things he might not otherwise have had a chance to do. He is employed as an electrician at the University of Illinois and lives near Alvin, IL with his wife Janet and their son Aidan. He looks forward to sharing the joy the fraternity brings him with others. His email address is aasrmason@gmail.com.

Masonic Connections in an Early Illinois Masonic Lodge

by Midnight Freemason Emeritus Contributor
Brian L. Pettice, 33˚


As part of last year’s celebration of the 175th Anniversary of the Charter of Olive Branch Lodge 38 in Danville, Illinois, the lodge shared this piece illustrating how connections between the lodge, a few of its members, Abraham Lincoln, and one of those member’s daughters affected each of their lives, as well as the course and history of the nation.

Ward Hill Lamon was the fifth Master of Olive Branch Lodge No. 38. Of Brother Lamon, Brother Gilbert Haven Stephens for the Special Section of the September 29, 1946,  Danville Commercial-News, wrote, “We now come to the next master of Olive Branch lodge and find him a man not only well known in the city and county but really a national character—Ward H. Lamon. He came from Virginia to Illinois in 1847 and practiced law, later becoming a law partner with Lincoln. It is said that the partnership was successful because Lincoln did the work but would never charge for his services, while Lamon always collected liberal fees. It was a notable partnership too, physically as well as mentally, for Lincoln was six-feet four and Lamon was six-feet two. Lincoln was quaint, direct, and practical while Lamon was inclined to be flowery and fervid. Above all other characteristics, Lamon was fearless and for that reason Lincoln chose him as his companion and bodyguard on his trip to Washington in March of 1861 when he knew of the threats and plots to assassinate or lynch him.

There were plots revealed almost daily and Lamon had the responsibility of breaking them up. This was hard because the President often broke away from the protection of those who guarded him and would be found walking alone to the stores or on a visit to his friends. Lamon was not present when the President was assassinated.”

While Brother Stephens gave a wonderful synopsis of Lamon’s relationship with Lincoln given the brevity required by breadth of his overall subject, the 100 year history of the lodge, and the space limits placed on him by the medium he was writing for, a special section of the local paper, there were some things he didn’t mention that are important to the subject we are looking at today.

According to author Michael Burlingame’s book Abraham Lincoln: A Life, Ward Hill Lamon, and fellow Olive Branch Past Master Oliver Davis were among those Eighth Circuit attorneys who descended upon the 1860 Republican convention in Chicago and, directed by Eighth Circuit Judge and future Associate Justice of the Supreme Court David Davis, persuaded the delegates to turn from presumptive nominee William H. Seward and nominate Abraham Lincoln as the Republican candidate for President of the United States. So, Lamon’s connection and, through him and Oliver Davis, Olive Branch Lodge’s connection to Lincoln, in some small part, helped to propel Lincoln to the Presidency and lead to the events that would carry the country into civil war and change the course of its history.

Brother Stephens also didn’t mention that among Lamon’s children would be a daughter who would grow up to be a woman, in many respects, ahead of her time. She would deal with personal tragedy and, with the help of another brother from Olive Branch Lodge, find success, see the world, and live life on her own terms.

Former Danville resident and Commercial-News reporter, Kevin Cullen wrote in an article published in the Commercial-News on June 16, 2019, “When Dorothy Lamon Teillard died in 1953, at age 95, the Commercial-News noted that the last local living link to Abraham Lincoln was broken. Teillard was the last surviving child of Ward Hill Lamon— Lincoln’s law partner in Danville, his bodyguard in Washington and his true friend.”

Born on November 13, 1858 to Ward Hill and Angeline Lamon, Dolly, as she was known lived an incredible life.

According to Linda McCarty in her article, ‘Miss Dolly’ Offers Look at Colorful Life New Book Explores Woman with ‘Grace, Strength, Intelligence’, published in the August 20, 2003 edition of The Winchester Star Winchester, VA, Dolly’s mother died five months after she was born and she was raised in Danville by an aunt and uncle. As a young girl, she visited her father in Washington, DC, and related her memories of a carriage ride with her father and the President. In 1880 she was married to William Carnahan of Danville. The couple would have two children. One child died in infancy and a daughter, Ruth, would die of diphtheria when she was nearly four in 1886. In 1885, Dolly’s husband left her and Ruth. Dolly became a single, working mother at a time when that was very rare. 1885 also marked the year that a brother from Olive Branch Lodge offered her a job that would change her life. That brother, General John Charles Black, was at the time the U.S. Commissioner of Pensions. He offered her a job in Washington, D.C. She was eminently qualified and successful in her government career and it enabled her to maintain her independence and offered her opportunities to travel. She took many trips to Europe and eventually married Xavier Teillard, who had tutored her in French prior to one of her Paris trips. The couple would move to France in 1921. Xavier would pass in 1934, but Dolly would stay there until 1941 when World War II would force her to return to the United States.

Undoubtedly though, her connection to a brother of Olive Branch Lodge and his offer to help the child of his Masonic brother changed the course of her life. Brother Black and Brother Lamon also shared another connection as Brother Black’s actions would also contribute to the Union victory in the Civil War and he too would go on to be a National Figure.

Lottie E. Jones in her book, History of Vermilion County Illinois, A Tale of Its Evolution, Settlement and progress for Nearly a Century Volume 1, would say of that brother, “1847 was the year that John Charles Black came to Vermilion County with his mother. He was but a boy of eight years of age and he made Danville his home during his youth and young manhood. It was from Danville he went to college, and in Danville he lived after the war, in which he distinguished himself, was over.”

According to the Biographical Directory of the United States Congress, Brother Black was born in Lexington, Mississippi January 27, 1839. He attended school in Danville and college at Wabash College in Crawfordsville, Indiana, graduating after the close of the Civil War. He served in the Union Army from April 14, 1861, to August 15, 1865. Entering the war as a private he would be promoted to sergeant major, major, lieutenant colonel, and colonel before being brevetted brigadier general. He would receive the Congressional Medal of Honor (he and his brother William would be the first pair of brothers to receive the Congressional Medal of Honor). He studied law and was admitted to the bar in 1867. He served as Commissioner of Pensions from March 17, 1885, to March 27, 1889. He was elected as a Democrat to the Fifty-third Congress serving from March 4, 1893, to January 12, 1895. He was appointed United States Attorney for the northern district of Illinois from 1895-1899. He was commander in chief of the Grand Army of the Republic in 1903 and 1904. He was a member of the United States Civil Service Commission from 1904-1913.

Brother Black also served the Grand Lodge of Illinois as Grand Orator in 1894 and 1895. Brother Black died on August 17, 1915. He is interred in Spring Hill Cemetery, Danville, Illinois.

All of these people lived in the same times and lived formative parts of their lives in the same place, but they also had other connections in common. They had in common Olive Branch 38 and its lessons of integrity and loyalty—the obligation it instilled to care for each other and their fellow men. They lived these lessons as best they could and provided an example for all of us to follow.

~BLP

Brian L. Pettice, 33° is a Past Master of Anchor Lodge No. 980 and plural member of Olive Branch Lodge No. 38 in Danville, IL and an Honorary Member of a couple of others. He is also an active member of both the York and Scottish Rites. He cherishes the Brothers that have become Friends over the years and is thankful for the opportunities Freemasonry gives and has given him to examine and improve himself, to meet people he might not otherwise have had chance to meet, and to do things he might not otherwise have had a chance to do. He is employed as an electrician at the University of Illinois and lives near Alvin, IL with his wife Janet and their son Aidan. He looks forward to sharing the joy the fraternity brings him with others. His email address is aasrmason@gmail.com.

175 Years in the Making..A Memorial and Celebration

by Midnight Freemason Emeritus Contributor
Brian L. Pettice, 33˚


The following is the text of a speech given at the Olive Branch Lodge 175th Anniversary Celebration and Memorial Observance by Brian L. Pettice, then Worshipful Master of the Lodge.  The Observance was held at Block 2 of Spring Hill Cemetery near the family gravesites of William E. Russell and John P. Norvell, two integral early Masters of the Lodge.  It began at 6:30 am Saturday, September 25, 2021.  A video of the event is viewable here: https://www.youtube.com/watch?v=D0CZdYITzwo 

Good morning.  For those of you that may not know me, my name is Brian Pettice.  I am the current Master, or presiding officer, of Olive Branch Lodge 38.  On behalf of the officers and members of the lodge, it is my pleasure to welcome you to our 175th Anniversary Celebration and Memorial Observance.

This observance is the first of two events the lodge is holding to celebrate the 175th anniversary of the Charter issued to the lodge by the Grand Lodge of Illinois on October 6, 1846.  The second of the events will be a Lodge Re-dedication performed by the Grand Lodge Officers next Saturday, October 2nd at noon at the Masonic Temple and we certainly hope to see many of you there as well. 

The Re-dedication has been in the works for almost two years as you have to plan that far ahead in order to get on the Grand Lodge’s schedule, but the idea for this event came to us just a few months ago.  

Hanging in our lodge room is a framed newspaper article from September 1946, written by Gilbert Haven Stephens who was both a Past Master of Olive Branch 38 and a Past Grand Master of the Grand Lodge of Illinois.  In it, he describes the history of the lodge and its members at its 100th anniversary.  Late last year we began to transcribe Brother Stephens’s article and to share it along with other historical articles on the Lodge’s newly created website to commemorate our 175th year.  As we transcribed the article, we also searched the internet for information on the many brothers that Brother Stephens had written about.  We were amazed at some of what we learned.  

We learned that from very humble beginnings, the lodge would become one of the common denominators shared by men who would greatly affect the history of the city, state, and nation.  We learned that Brethren of Olive Branch Lodge would be among those Illinois Eighth Judicial Circuit attorneys whose political dealings would secure the 1860 Republican Presidential nomination for Abraham Lincoln and that one of those Brothers, Ward Hill Lamon, would be among the President’s closest confidantes and companions.  We learned that among those young men from Danville who would fight in the Civil War would be two brothers, John Charles and William Perkins Black, who after the conclusion of the war would both become members of Olive Branch Lodge and whose battlefield heroics on separate occasions during the war would earn them the distinction of being the first pair of brothers ever to receive the Congressional Medal of Honor.   We learned that, Jasper C. Winslow, the first Mayor of Danville under the Charter that the city still operates under today, was a Past Master of Olive Branch lodge.  We learned that Brethren of Olive Branch Lodge served as Generals in war and ambassadors in peace and otherwise.  They were state and federal legislators and judges and leaders in business and in the community.  We learned of their many successes and accomplishments.

We also learned of their hardships.  We learned of their travels and trials to get here-- that a combination of optimism and desperation often led them here to start new lives in what was then still a rugged and sometimes unforgiving land.  We learned that the first emergency meeting of the lodge was for a funeral for a brother who was struck by lightning while walking home from work building a log house.  We learned that death would often visit our brethren and their families—indiscriminately striking both young and old, and those in the prime of their lives.  We learned that political, cultural, and moral division cursed their generations like no others—with many of them serving in the inevitable war that would pit brother against brother and state against state and nearly tear a nation apart.

We learned that many of these men are laid to rest right here in this cemetery where we stand this morning.  And so we thought to visit them here and to HONOR them here.  We came here early in the year and discovered that the gravestone of the first master of the lodge was in disrepair with its lettering nearly unreadable.  We decided to do what we could to remedy that and I think you’ll all agree that it now looks better than it has in decades and will be a reminder to future generations of the accomplishments of the man who lies here-- William E. Russell,  who more than anyone is responsible for bringing Freemasonry to our area. 

We also discovered nearby the gravestone of another brother, John Perry Norvell, who came a little later, but who was responsible for seeing that the lodge survived after the Civil War, serving as Master 12 times.  The way we discovered the graves of these two brethren—both so close together in distance and in importance to the lodge-- convinced us that, among all of the brethren we might talk about on this occasion, these were the two that we should.

So to introduce you to these two brethren I would like to share a bit of what Most Worshipful Brother Stephens had to say about each in his article from 75 years ago.  About Brother Russell, he had this to say, (Quote) “The few years that elapsed from this beginning (1827 when the town was founded) to the time when the town numbered about 500 passed slowly.  In 15 years, very few families were emboldened to try their fortune in this uninviting place where only the salt wells gave promise of any future.  But among those who came, there were those who had lived in the East, and had enjoyed the fellowship which came from Masonic membership…. In the winter of 1846, a meeting was called in the home of one of these Masons, and plans were perfected to petition for the privilege of organizing a lodge.  Those who attended knew full well the influence for good such an organization could be.  The putting into activity the principles of friendship, love, morality, truth, charity, and relief found a fertile field and was one of the great blessings which came to this pioneer community.

A temporary organization was formed and William E. Russell, a Mason who had received his degrees in Pennsylvania, was given authority to contact the Grand Master, William F. Walker, who lived in Chicago and present the petition.  It was a long trip to make but he set out on it with the determination to get the coveted authority.  He returned in about ten days and, calling the brethren together, delivered the dispensation by early candlelight on the evening of April 7, 1846.  This official document read thus:  ‘I grant a dispensation to Brother William E. Russell, John Payne, John Thompson, and the requisite additional brethren to form and open a lodge at Danville, in this state by the name of Olive Branch 38, and designate William E. Russell as master, John Payne as senior warden and John Thompson as junior warden.  The fee of $15.00 was paid for the dispensation.’  The minutes show that the lodge was opened in peace and harmony in due and ancient form.  The first master, William E. Russell, was about 50 years old at that time and took an important part in the civil activities of his time.  He was a trader, or perhaps what we would term a real estate dealer, and interested in the sale of government lands.

To him, Masonry owes more, perhaps, than any other man in the early development of our fraternity.  He not only made the trip to Chicago for the dispensation but in the fall of that year went to Peoria where the grand lodge held its annual session and obtained the charter which made the organization complete.  All this was done at his own expense.

He also organized the Masonic Lodge at Georgetown, now called Russell Lodge in honor of the founder.  He was the guiding spirit that brought Milford Lodge into being, and in 1849 was elected junior grand warden of the Grand Lodge of Illinois.  He guided Olive Branch lodge through a very critical time as master in 1846-1847-1848 and 1849.”(End quote)  We learned this year that Brother Russell was married to his wife Emeline in their native Connecticut and traveled here with at least two children.  Brother Russell died in 1856.

About Brother Norvell, Brother Stephens said this, (Quote) “No history of the lodge would be complete without relating some of the life of John P. Norvell, probably the most enthusiastic Mason who ever lived in Danville if we measure his untiring work and his unselfish devotion to the institution.  He was master 12 years, was well beloved by all the members, as well as by the community at large.

This is attested by the fact that he was several times elected to the best paying and most responsible job in this community-- that of assessor and collector-- notwithstanding that he was of a political party which was outnumbered two to one by the opposition.  He served as alderman and was postmaster during Grover Cleveland’s administration.  Norvell was a clean, whole-souled gentleman of the old type with a heart big enough to take in the whole world if necessary.  He was truly one of God’s noblemen and put into his life and actions those principles which he learned in his Masonic lodge.  Under his guidance, the fundamentals of Masonry in this city were felt in every avenue and strata of life and became a real power for good in the hearts of men.” (End quote.)   We have also learned that Brother Norvell was very likely the first 33 º Scottish Rite Mason from Olive Branch Lodge 38, the City of Danville, and Vermilion County.  He was an unusually active Mason leading all local bodies of the York Rite and serving all of them and the Grand Lodge of Illinois at the state level.  He and his wife, Adah Margaret Terry Norvell, would have five children—only two of whom would live into adulthood.  He died on December 14, 1893.

As we reflect on the lives and accomplishments of these two and all of the brethren who came before us, we ask ourselves what is their legacy?  What is it they gave us that can carry us forward in the future?  We look at these men and think of these men as heroic and they were heroes.  We think that they changed the world and they did.  I doubt, though, that they thought of themselves as heroic.  I doubt that they set out to change the world.  When we look at them, we see the virtue and values that we want to emulate.   Again, I doubt that most of them thought of themselves as overly virtuous. I am sure that they, like us, recognized they were flawed and were working to improve on their own shortcomings.  And though we may not know how truly virtuous these men were or which virtues they displayed in their everyday lives, we do know which ones they aspired to.  We know because we still aspire to them today.  Brotherly Love, Relief, and Truth; Temperance, Fortitude, Prudence, and Justice; and Faith, Hope, and Charity—these are the virtues we aspire to.

One virtue that these men clearly demonstrated, though, is that virtue the Grand Lodge calls our Heritage-- perseverance.  Our Brethren were swimming in perseverance.  This, I believe, is their legacy to us.  This is what can carry us forward in the future.  We don’t have to be heroic.  We don’t have to set out to change the world.  We don’t have to succeed in all of our aspirations to be virtuous.  To persevere is enough.

When our brethren who came before us met hardship, they did not pause at their first or second step.  They pressed forward and they persevered.   When they endured trials and travails in this rugged, unforgiving land; they pressed forward, they persevered.   When they suffered the untimely death of family and friends; they pressed forward, they persevered.   When they were faced with wars, they pressed forward, they persevered.   In victory and in defeat, in success and in failure, in joy and in grief; our Brethren have, for 175 years, pressed forward and persevered.  

It is perseverance that is their legacy.  It is perseverance that we can emulate today.  Let us not pause at our first or second steps.

When we display in our lives the beauties of Brotherly Love, Relief, and Truth; we press forward, we persevere.  When we govern our own lives and actions by the four cardinal virtues of Temperance, Fortitude, Prudence, and Justice; we press forward, we persevere.  When all of our actions towards mankind are informed by, possess the qualities of, and we choose to live in Faith, Hope, and especially Charity or Love of our Fellow Men; then, my Brethren, will we press forward and then will we persevere.   Then will we give ourselves the best chance to be virtuous and heroic in our everyday lives and the best chance to change the world for the better.

Then, my Brethren, will we have truly honored those who have come before us.

This concludes the historical portion of our presentation.  We will now perform an exhibition of the Masonic Funeral Service in honor of all of our brethren who are at eternal rest.  At the conclusion of that ceremony please feel free to come forward and take a closer look at both of our Brother’s gravestones and, especially, the work done on the gravestone of Brother Russell and his family and to enjoy each other’s company for as long as you like. 

WB Russell's Grave Prior to Restoration
              WB Russell's Grave After Restoration

~BLP

Brian L. Pettice, 33° is a Past Master of Anchor Lodge No. 980 and plural member of Olive Branch Lodge No. 38 in Danville, IL and an Honorary Member of a couple of others. He is also an active member of both the York and Scottish Rites. He cherishes the Brothers that have become Friends over the years and is thankful for the opportunities Freemasonry gives and has given him to examine and improve himself, to meet people he might not otherwise have had chance to meet, and to do things he might not otherwise have had a chance to do. He is employed as an electrician at the University of Illinois and lives near Alvin, IL with his wife Janet and their son Aidan. He looks forward to sharing the joy the fraternity brings him with others. His email address is aasrmason@gmail.com.

Who should we welcome?

by Midnight Freemason Emeritus Contributor
Brian L. Pettice, 33˚


Surfing through the World Wide Web recently, I came across this quote by the Stoic philosopher Seneca, “Associate with people who are likely to improve you. Welcome those whom you are capable of improving. The process is a mutual one. People learn as they teach.”

I immediately thought of my association with Masons and Masonry. I thought, isn’t this what seek to do? Isn’t this what we mean when we say, “Freemasonry takes good men and makes them better”? Isn’t it this association of men learning from and teaching each other how that improvement in Freemasonry happens— how we help each other to be better?

My thoughts hadn’t traveled very far down this track when I started thinking about the long and ongoing discussion among Masons about “guarding the west gate” or how Freemasonry evaluates those who would seek admission into the fraternity—how we decide with whom we will associate. The dominant themes of this discussion have been that Freemasonry has emphasized the quantity rather than the quality of candidates that have been admitted into the fraternity, that we have failed to properly vet those seeking admission, and that men that shouldn’t have gained admission have been allowed to become Freemasons to the detriment of the Fraternity as a whole.

As I considered Seneca’s simple statement it occurred to me that the problem with our evaluation system might be that we, as a Fraternity, have forgotten what we hope to give and what we hope to get from a candidate for Masonry. We often think of the transformational effect the Masonic experience can have on a man without considering whether the candidate in front of us is open to it. We think of the “help” the potential brother might offer by taking a chair or helping with a fundraiser without realizing this isn’t the help we really need. We haven’t thought about what we really have to offer a candidate, nor what we really need from him.

If Freemasonry is truly about men improving themselves by teaching and learning and understanding the lessons and values inculcated by our degrees, shouldn’t we assure ourselves that we are associating with those likely to improve us and welcoming those capable of improvement? Shouldn’t we explain to a prospective candidate that Freemasonry means many things to many people, but at its heart, it is an association of men who seek to improve themselves and each other by learning from and teaching one another? Shouldn’t we then ask him what improvement he seeks in himself and how he thinks he might help his potential brethren to improve? Freemasonry isn’t for everyone. If we can’t see how an association with a man will help improve the brethren and he doesn’t see that he needs to improve, then maybe the Fraternity is not the proper fit for him, nor he for the Fraternity.

~BLP

Brian L. Pettice, 33° is a Past Master of Anchor Lodge No. 980 and plural member of Olive Branch Lodge No. 38 in Danville, IL and an Honorary Member of a couple of others. He is also an active member of both the York and Scottish Rites. He cherishes the Brothers that have become Friends over the years and is thankful for the opportunities Freemasonry gives and has given him to examine and improve himself, to meet people he might not otherwise have had chance to meet, and to do things he might not otherwise have had a chance to do. He is employed as an electrician at the University of Illinois and lives near Alvin, IL with his wife Janet and their son Aidan. He looks forward to sharing the joy the fraternity brings him with others. His email address is aasrmason@gmail.com.

The Form of a Lodge and the Universality of Masonry

by Midnight Freemason Emeritus Contributor
Brian L. Pettice, 33˚

I would like to discuss an interpretation of a passage from one of the lectures of the First Degree.  This interpretation isn’t original-- others have written about it.  In spirit, it will be very much like other ritual interpretations I have shared with you before.  The interpretation will be very similar to the idea spelled out even more strongly in the Charges delivered in the rituals of some other Grand Jurisdictions that all of humanity has claim upon our kind offices and that we as individuals are to do good unto all.  So, while the interpretation I am about to propose to you has been commonly known in many circles of Freemasonry, it seems that, in our sometimes tumultuous and divided times, it has not been as commonly remembered or practiced and bears repeating. 

Therefore, I would like for us to consider this passage, “The form of a lodge is an oblong rectangle extending from east to west between north and south, from the earth to the heavens and from the surface to the center.  It is said to be thus extensive to denote the universality of Masonry and that a Mason’s charity should be equally extensive.” 

Let’s look at the first sentence.  “The form of a lodge is an oblong rectangle extending from east to west between north and south, from the earth to the heavens and from the surface to the center.”   If you think about what this sentence says you will find that the description of the form of a lodge describes the entire world as we know it.  The lodge is our world and the world is our lodge.  Its symbolism goes much deeper than that simple sentence but for our talk tonight that sentence is enough. 

Now let’s look at the second sentence.  “It is said to be thus extensive to denote the universality of Masonry and that a Mason’s charity should be equally extensive.”   The first part of the sentence explains that the lodge, extensive as to be the entire world, describes the universality of Masonry.  Universality—a word defined as the quality of involving or being shared by all people or things in the world or in a particular group or as the quality of being true in or appropriate for all situations.  For us, as Masons, this means that we are universally-- that we are always and in every situation—Masons.  There is not a place or time in the world where we are not.  Everywhere we go, everywhere we are, all of the time; we are to act as Masons should.  We don’t get to take a break.  We don’t get to shut it off. 

The second part of the sentence explains that a Mason’s charity should also be as extensive and universal as the entire world.  His charity—that agape love for others that enables him to put another’s needs ahead of his own, that lets him see a being loved by God in everyone he meets, that lets him set aside the desires of his own ego—is to extend to everyone he meets in the world.

Is this a tall order?  You bet it is.  It is impossible for any of us to behave like this all of the time.  However, it is not perfection that Freemasons will achieve in this life, but it is perfection that we should aspire to.  I am going to try.  How about you?

~BLP

Brian L. Pettice, 33° is a Past Master of Anchor Lodge No. 980 and plural member of Olive Branch Lodge No. 38 in Danville, IL and an Honorary Member of a couple of others. He is also an active member of both the York and Scottish Rites. He cherishes the Brothers that have become Friends over the years and is thankful for the opportunities Freemasonry gives and has given him to examine and improve himself, to meet people he might not otherwise have had chance to meet, and to do things he might not otherwise have had a chance to do. He is employed as an electrician at the University of Illinois and lives near Alvin, IL with his wife Janet and their son Aidan. He looks forward to sharing the joy the fraternity brings him with others. His email address is aasrmason@gmail.com.

Working On Your Rough Ashlar

by Midnight Freemason Emeritus Contributor 
Brian L. Pettice, 33°


“Working on my rough ashlar” is a phrase used by Freemasons to mean they are trying to apply the lessons of the fraternity to improve themselves in some way, perhaps morally or spiritually or, hopefully, and most importantly, behaviorally. Freemasons using this phrase are indicating that they are trying to change something about themselves, trying to change how they behave. You have probably heard this or even used said it yourself. But what does it really mean? Do we ever really change ourselves, especially our behavior, or do we just pat ourselves on the back for the “good” men—the perfect ashlars-- we already are?

Let’s look at the ritual. The rough ashlar in the first degree is that “stone taken from the quarry in its rude and natural state” to remind us of our own rude and natural state. The rough ashlar is “made ready” or perfected to be of use to the builder in constructing his temple. How does this happen? For operative masons, the rough ashlar is perfected by subtraction. The common gavel is used to break off the rough and superfluous or unnecessary parts leaving only the beautiful and useful behind. The symbolism is clear, but do we see ourselves in it? Do we see that we are the rude and imperfect rough ashlar that needs to be perfected to fortify and support the building of our own temples? Do we see the rough and superfluous parts that we need to break off and get rid of? Do we see that we have behavior that needs to change? I think an honest look in the mirror will tell us that we don’t.

When you look in the mirror, do you see a man who is full of pride or a Mason who has humility? Do you see a man who clings to and defends his every opinion or a Mason who keeps an open mind? Do you see a man who regularly provokes others to anger or despair or a Mason who is more circumspect? Do you see a man who would fight every fight no matter how petty or a Mason who walks away? Do you see a man who sees things only from his own point of view or a Mason who seeks to understand and easily empathizes with another? Do you see a man who demonizes those with whom he disagrees or a Mason who recognizes that the Divine which lives within him lives within them as well?

So look in the mirror. Do you see the Mason you want to be or the man you don’t? Better yet, look at your Facebook, Twitter, and social media—your post and your comments—do you see there the man that you want people to think of when they think of Freemasonry? If not, get to work with your gavel. Breakoff and subtract those superfluous parts-- your passions and prejudices. Change your behavior and change your heart. Get rid of the rubbish that you need to remove so that the man that you are can become the Mason you want to be.

My Brother, now more than ever, your country needs you to do this. Your fraternity and your lodge need you to do this. Most importantly, YOU need you to do this. If you think that you don’t, what are you doing here?

~BLP

Where are you going to dwell?

by Midnight Freemason Contributor
Brian L. Pettice, 33˚

The Midnight Freemasons: What Is the Scottish Rite of Freemasonry?

As we return to lodge in the coming days, hopefully we can also return to thinking of and treating our brethren and our fellow human beings better than our social media posts and the news suggests that we have during these past few months.

In the Grand Lodge of Illinois the second degree scripture reading is from 1 Corinthians 13 verses 1-7 and 13. Let us consider these verses and how we might reflect on and apply them to return to or strengthen that Brotherly Love that we Masons profess to believe. I think if we insert ourselves into these verses and make them about each of us, it can serve as a look in the mirror that spurs a call to action.

1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

7 Beareth all things, believeth all things, hopeth all things, endureth all things.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.


The first thing that comes to my mind in reading this is the use of the word charity. In other translations the word love is used. In any case, the many scholars believe that the word takes the meaning of the Greek agape or that love which is unchanging and unconditional—that love which selflessly puts the needs of others ahead of self without expectation of reward. In order to understand this better, let’s look at the English standard Version of the same verses.

1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

3 If I give away all I have, and if I deliver up my body to be burned,but have not love, I gain nothing.

4 Love is patient and kind; love does not envy or boast; it is not arrogant

5 or rude. It does not insist on its own way; it is not irritable or resentful;

6 it does not rejoice at wrongdoing, but rejoices with the truth.

7 Love bears all things, believes all things, hopes all things, endures all things.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

The first three verses tell us that whatever spiritual gifts we may come to possess or sacrifices we may make, are useless without love. Verses four through seven tell us how love should be. The final verse charges us to remain or dwell in Faith, Hope, and Love—but the greatest is Love.

Few places in the Masonic ritual is there a better description of how we should see and treat and love each other. But do we?

Here is the exercise that I think will provide that look in the mirror—that deep reflection we take of ourselves, our motives, and our actions—that hopefully drives us to action. In verses four through seven, turn each statement describing Love and make it a question about yourself.

Am I patient and kind?

Do I envy or boast?

Am I arrogant or rude?

Do I insist on my own way?

Am I irritable or resentful?

Do I rejoice at wrong doing or at the truth?

Do I bear all things, do I believe all things, do I hope all things, do I endure all things?

Do I remain or dwell in Faith, Hope, and especially Love?

What are your answers to these questions? Are you happy with those answers? What action are you going to take?

Where are you going to dwell?

~BLP

Brian L. Pettice, 33° is a Past Master of Anchor Lodge No. 980 and plural member of Olive Branch Lodge No. 38 in Danville, IL and an Honorary Member of a couple of others. He is also an active member of both the York and Scottish Rites. He cherishes the Brothers that have become Friends over the years and is thankful for the opportunities Freemasonry gives and has given him to examine and improve himself, to meet people he might not otherwise have had chance to meet, and to do things he might not otherwise have had a chance to do. He is employed as an electrician at the University of Illinois and lives near Alvin, IL with his wife Janet and their son Aidan. He looks forward to sharing the joy the fraternity brings him with others. His email address is aasrmason@gmail.com.