Showing posts with label jarzabek. Show all posts
Showing posts with label jarzabek. Show all posts

A Perfect Union

by Midnight Freemason Guest Contributor
Michael Jarzabek, Past Jr. Grand Warden


As I write this, I am overwhelmed by the thought that as an operative craftsman, an electrician, I often use the wrong tools in place of the common gavel or hammer. I sometimes use my linesman’s pliers in place of my operative hammer (and any other tool I can) because of their accessibility and my comfort level with their use.

I have used the same brand and style of pliers since I was fourteen years old. They have a natural balance and weight in my hand. You could say without the least bit of irony that I could identify my pliers in the dark as well as at noonday. They are always within reach as their natural habitat when not in use is my back-right pocket.

My pliers help me to make connections. Like Atropos cuts the thread of life, I use them to trim away excess wire to make it fit into place. I use them to twist multiple wires, sometimes of different thickness or hardness, into one harmonious whole.

No two electricians make their splices the same way. While similar, they all have a unique character. You could often tell a who made a splice by a simple visual inspection. Some are beautiful works of art seemingly spiraling into infinity. Others are short and squat. A good splice always has equal tension between the separate wires instead of a single conductor having the others wrapped around it. This harmony is essential because otherwise, it creates space and otherness, which we see as the arcing and heating of a failed union.

A splice is covered by a protective layer known as a wire nut. In earlier times, before being covered with a wire nut, conductors were tinned by soldering to ensure a good bond. In modern times this is seen as inefficient and unnecessary. Those long spiraling splices won’t fit under the protective covering correctly and leave the splice open to conflicts with other materials or splices of different potentials. The short and stout splice has little contact between the conductors, and their bond can be easily broken, resulting in the arc and heat of their failed union, as described earlier. Their shortness prevents the springs of the wire nut from firmly grasping them and makes it prone to falling off, leaving the union open to the outside world. The perfect length for a splice is one that takes all of this into account. It’s not too short and not too long. The perfect splice is a golden mean between the extremes of length and breadth. The perfect splice is like the knot of Hercules.

This might seem unimportant at first glance, but on further contemplation, these connections are essential. They are unseen all around us. There are probably dozens within the room you’re in as you read this. Our life, liberty, and pursuit of happiness both literally and figuratively rely on these and similar connections.

Why then, if so much rests on the effectiveness of this tool, would I misuse it? If it is truly an extension of my wisdom and will, why would I use it as a hammer? Why would I use something designed to unite to destroy?

While somewhat useful as a hammer, the use of my pliers in this manner often results in a subpar job being accomplished. It also results in damage to the tool as well as the materials it is applied to.

My health, reputation, feelings of self-worth, and ability to feed my family all hinge on using the right tool for the right job. A graphic illustration of this is that I know an electrician that, while using his pliers to pull wire, slipped and knocked out his front teeth with them.

Speculatively, this is also often the case with similar results.

Would Hephaestus use a hammer designed molding brass (copper) when working with gold? I think that he would be careful not to let the least impurity into the form of his creation. I think of the beautiful harmony that results from his working of the metal. Each strike of his hammer creates a musical note corresponding with a degree of formation. These notes combine into a harmonious clarion call, a song as beautiful as anything played by Apollo on his lyre pointing to the possibility of transformation from baseness to beauty.

Speaking of beauty, I’m struck by the thought that Michelangelo used his common gavel to create Pieta. He used it to create one of the most beautiful pieces of art ever produced. It communicates something elemental. When I see this sculpture, I think of Aphrodite holding Adonis. More specifically, I see beauty cradling the youth that she loves. I see the receptive forces of nature weeping over the loss of the active forces. I see her crying over the loss of creative potential. I see it as the divine holding the mortal as it fades away, welcoming it into her warm embrace. This sculpture is a physical representation of the eternal nature of the soul.

How then could the man that from a block of marble communicated that message, in reaction to criticism from outside forces, have used that very same tool to attempt to destroy this creation or, at the very least, mar its perfection. In this case, the craftsman didn’t use the wrong tool for the wrong job. He applied the same implement with improper and impious intent, much like the ruffians did in the allegory of the third degree.

Likewise, historically some of the most beautiful architecture and sculpture the world has ever seen has been destroyed not by its creators, not by forces within. Instead, they are leveled by those from without. These profane forces often replace these sacred monuments with weak facsimiles or copies of the same. They often supplant them simply so that they can appropriate them and call them their own.

I’ve realized of late that we are all in a battle. This battle isn’t with each other --lines drawn by the distinctions between us. The splice teaches us that those can be combined into a harmonious whole. We are in a battle with those forces which work to create those distinctions in the first place, those forces that seek to divide us, those forces that want to create the arcs and heat of a failed splice so that eventually over time they cause the entire union to fail.

How do we win this battle? We will be victorious by choosing the right tools and maintaining their purity by using them correctly, and not letting others use them against us. We win by using our speculative linesman’s pliers to create the perfect splice, and by doing so, we “let there be light.”

~MJ

R.W. Michael Jarzabek is a member of several Massachusetts lodges. He is a Past Master of Brigham Lodge in Ludlow. He is also a member of Ezekiel Bates Lodge in Attleboro, The Meadows Lodge in East Longmeadow, and The Massachusetts Lodge of Research. He is a Past Junior Grand Warden of The Grand Lodge of Masons in Massachusetts. He is currently serving as Chairman of the Lodges of Instruction for the same Grand Lodge. He is a Past Thrice Potent Master of Evening Star Lodge of Perfection in Holyoke, Massachusetts. He lives with his lovely wife, Beth, and beautiful daughter, Amelia, in Ludlow, Massachusetts. He works as an electrician.

Star Wars and Freemasonry - 5 Things You've Never Thought Of

by Midnight Freemason Guest Contributor
RWB:. Michael Jarzabek


Editors Note: I first was introduced to RW Jarzabek a month ago by the master mind behind Masonic Con in Attleboro Massachusetts, Bryan Simmons. Mike Jarzabek is a profound thinker and blew my mind with what he told me about the seemingly insane connections between Star Wars and Freemasonry. Recently I had the opportunity to sit down with Mike and record a new episode of "Whence Came You?" podcast where we really dove into some of these ideas. That episode is a couple weeks away, when it goes up, I'll post a link in this article as well. Until then, here's a teaser... 
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I'm not saying that George Lucas borrowed Masonic ideas, though he may have.

I'm saying that there are certain ineffable truths which speak to the human soul to which both Star Wars and Freemasonry allude. We will explore five such allusions.

Anakin, Luke, and Hiram as the Master Craftsman:

When we first meet Anakin and Luke we learn that they are both very mechanically inclined. Anakin builds C-3PO from junk parts. Luke repairs him.

When we first see the droid he is without skin. R2-D2 comments that he is naked. When he finally gets skin, it is tarnished brass. Later in the story, he receives gold skin as a gift from Padme.

The Hiram that we meet in the Bible (1 Kings 7:13-14) is the son of a widow sent to cast the bronze furnishings of the temple. In 2 Chronicles 2:13-14, he is said to be, "skilled to work in gold and silver, bronze and iron, stone and wood, purple and blue, fine linen and crimson, and to make any engraving and to accomplish any plan which may be given to him..."

If we, like Vitruvius, interpret the temple to be representative of the human body...

Death Star as the unfinished temple:
The monad or point within a circle has always been a symbol of the creative principle.
The Death Star mirrors this although it is illustrative of the destructive principle.

How can one symbol mean two different things?

In 1 Kings 8:63 we learn that 22,000 oxen and 20,000 sheep and goats were sacrificed to dedicate the temple to the lord.

The Death Star was to designed to serve as a symbol of the strength of the Empire. It was employed to sacrifice planets in the service of maintaining order in the galaxy.

Are the unfinished temple and the unfinished Death Star two sides of the same coin?

Darth Vader as the Tragic Hero:

George Lucas has gone on record proclaiming Anakin as the hero in Star Wars. He is a hero in the tragic sense. He earns redemption through sacrificing himself for his son.

Where is the parallel to Freemasonry? Preston included many literary allusions in the lectures. Among these is a reference to Hamlet's famous soliloquy. Hamlet is one of the best known tragic heroes in literature.

"To be or not to be..."

Broken Column:

In Freemasonry we see the broken column as a symbol of the fragile state of our mortal coil.

In Star Wars we see this symbol in the use of the bacta tank. Both Darth Vader and Luke are seen broken and floating in the healing fluid.

Is this a symbol of our humanity?

Hero's Journey:

George Lucas was influenced heavily by the work of Joseph Campbell who is the author of a book called, "The Hero with a Thousand Faces". After reading this book Lucas intentionally structured Star Wars as a monomyth or hero's journey. What makes Star Wars interesting is that it is hard to identify just one hero or journey. There are multiple heroes each at different points in their journey.

The same can be said for Freemasonry. Throughout the three degrees, reference after reference is made to heroes from history and literature. However, the individual lodge, better than any ritual, represents this principle as we the Masons within it are all on our own hero's journey. At different times in our Masonic career we are the neophyte, the mentor, and the Master.
Whether or not Lucas or Preston intended any of these allusions is immaterial. All that matters is that these allusions speak to us and help us to better understand the world through understanding ourselves.

"May the Force be with you."

~MJ

RWB Michael Jarzabek is a Past Master of Brigham Lodge in Ludlow, Massachusetts. He is a PDDGM of the 28th Masonic District. He currently serves as Chairman of the Lodges of Instruction Committee for the Grand Lodge of Masons in Massachusetts.