“The Shade of Trees They’ll Never Sit Under”: Investing for the Lodge and Your Future Brethren - Part 3

by Midnight Freemason Contributor
Phillip Welshans


Part 3: Endowments and Spending Rules

This material has been prepared for general and educational purposes only. This material does not provide recommendations concerning investments, investment strategies, or account types. It is not individualized to the needs of any specific investor and is not intended to suggest that any particular investment action is appropriate for you, nor is it intended to serve as the primary basis for investment decision-making. Any tax-related discussion contained in this material, including any attachments/links, is not intended or written to be used, and cannot be used, for the purpose of (i) avoiding any tax penalties or (ii) promoting, marketing, or recommending to any other party any transaction or matter addressed herein. Please consult your independent legal counsel and/or tax professional regarding any legal or tax issues raised in this material. All investments involve risk, including possible loss of principal.

So now that we've set the ground rules and are going to think about your lodge as an institutional investor, what next? What kind of institutional investor should your lodge be? The answer is fairly straightforward, in my view: lodges should be managed within the framework of an endowment. This is primarily because the overarching objective of your lodge's investments are exactly the same as a university endowment, even if there are some key differences. But at its heart, your lodge's investment objective is to invest in capital markets to provide both a savings and growth mechanism that will allow your lodge to meet its future obligations into perpetuity. The key aspects, then are:

  • Preserving capital while growing assets to meet ongoing obligations
  • Investing on a very long, intergenerational timeline


This is a rather long post, but I’ve broken it up into sections. We’ll talk about what endowments are and dispense with some myths about them. We’ll define what spending rules are and why they’re important. And finally, we will look at a hypothetical example of two imaginary lodges that approach their spending very differently to illustrate our points.


Endowments: Myths Dispelled


Universities, hospitals, and other large organizations have used endowments for decades as a means for managing a large pool of money in perpetuity. This is because institutions have found that operating costs often cannot be covered by fees, tuition, or hospital charges alone. However, there are a number of misconceptions about endowments and what they’re for.

First: not all endowments are gargantuan. A pool of money held by an institution need not be the size of, say, the Harvard University endowment ($51 billion as of 2022), in order to be considered an endowment. Broadly speaking, Harvard's endowment fund should be managed with the same general objectives as an endowment for a smaller, less flush school.1 You might not have $51 billion to manage, but you might be surprised to learn that your concerns for your investments are not all that different from Rick Slocum, the Chief Investment Officer of the Harvard Management Company, which manages the endowment funds. His primary focus every day is making sure the endowment can provide the funding Harvard relies on for operations, while also not blowing up the portfolio to do it. This should be your goal as well!

Second: endowments are not hedge funds. Endowments of all sizes are bound by strict regulatory and legal frameworks that define how they should manage their assets and require investment committees to act as a fiduciary.2 This means endowments have established processes and bodies like investment committees in place that meet regularly, discuss investment performance, and assess potential new investments. For the big guys, this means entire staffs of professional managers and analysts and administrators overseeing how money is invested. It's not just one guy with a Bloomberg terminal buying and selling securities. For your lodge, you probably won’t need to hire a staff of managers, but there are important takeaways here for how you might want to think about managing your investments.

Third: endowments are not untapped slush funds, but instead serve important roles in operations. Yes, the size of endowments continues to grow (see Harvard's $50+ billion assets under management (AUM) above), but so too are the spending requirements. At their heart, every endowment is designed to exist forever while also providing some amount of year-to-year boost to an institution's operating budget. Let's use Harvard University's endowment as an example. In 2022, the AUM was about $51 billion, yet the endowment also distributed $2.1 billion to the various schools within the university, and overall, about 36% of Harvard's operating revenues for their fiscal year came from endowment funds.3


Spending Policies

To strike this balance between managing for the distant future while helping to fund today's operations, endowments use clearly defined spending policies. These policies help to determine what sort of expected investment returns they need to achieve in turn.4 We are going to take this basic concept and apply it to lodge investment management.

A straightforward way to craft a spending policy is to reverse engineer it. That is, start with defining what you want the endowment to help pay for, and then settle on a spending policy that gets you there, while preserving the long-term capital of the endowment. Try to answer these two questions5:

A. Will you look to add to the endowment via fundraising or any other routine capital contributions? In other words, are you going to rely just on investment returns, or will you be chipping in from time to time too?

B. What percentage of your lodge's operating budget will the endowment support?

The answer to the first question will vary from lodge to lodge, but basically your spending rule can be adjusted if you think you'll be getting some additional capital each year from contributions. Question B is more pertinent for all lodges. The general rule for this answer is an endowment can pay out between 4% and 6% of its assets per year for this purpose without imperiling the principal. The reason is that all else equal, for every 1% you pay out, you've got to earn 1% in investment gains to replace it. The more you pay out, the higher the required return, every year, needed to maintain the endowment. And since markets can be volatile year to year, while spending and budgets tend to be relatively static or at least slow-changing, this can create a mismatch between the needs of the lodge and the realities of the capital markets. Going back to the Harvard endowment, it’s dispersal of $2.1 billion in 2022 worked out to a roughly 4% spending rule on the total size of the endowment. The absolute number is huge, while the proportional number remains reasonable.

There are a number of basic models for a spending rule, but one of the more popular is what is called a market value spending rule. It pays out a set percentage of the endowment's asset value each year (again, typically between that magic 4-6% range). The asset value used to compute the amount withdrawn for spending is a moving average of the previous three to five years’ market value of the endowment assets. The idea here is that you're trying to smooth out the endowment's value and tamp down any single year's outsized gains or losses. The advantage of this kind of rule is that it is simple and easy to apply. The downside is that it is pro-cyclical, meaning that in periods when markets go up, the dollar amount of the annual payout will go up, and vice versa. That's not necessarily a bad thing, so long as the endowment's contribution to the budget is relatively small. But if that amount is large, then you've got a dilemma: do you stick to your spending rule and potentially draw down the principal of the endowment as a result, or do you pay out what you can without reducing the principal, knowing that your lodge's operating budget will be negatively impacted?

Prudence vs. Charity

Let's end this post with a very basic example that will illustrate the importance of spending rules and considering how your lodge’s assets will be managed and tapped in the years to come.

Say two lodges in town, Prudence #101 and Charity #202, both happen to inherit $100,000 from a wealthy brother's estate (he was a plural member at both lodges) in 2002. Both create an endowment for managing the funds and supplementing their operating budgets. Prudence Lodge wants to use the proceeds to pay for an anticipated new boiler in the next few years, and to sponsor some social programs, including an annual scholarship award. The lodge, under guidance from a few brethren, some of whom work in financial services and some who don’t but who have experience investing and managing their own monies, adopts a market value spending rule with a 5% threshold and a 3-year average market value measurement.

Charity Lodge wants to dramatically increase its charitable activities, both monetary and events. Their lodge has a long history of being generous in the community, sponsoring numerous events and organizations. But due to a combination of overspending on these activities, falling membership rolls, and dues that hadn't gone up in 20 years, Charity's coffers were bare. The lodge also lacked any brethren who had any professional or personal financial expertise. They did not institute a spending rule per se, instead agreeing that the Worshipful Master would have discretion to pull from the funds as needed, and with approval of the lodge. The first year the Master pulled $10,000 and that set a precedent where Masters started assuming $10,000 as a contribution to their annual budgets. Call it a “George Washington 2-terms as President” moment: the first guy took $10,000, so the next several guys did the same thing and soon it was expected.

For the sake of simplicity, let's say both lodges decided to invest 100% of their endowments into an S&P 500 ETF.7 So, both portfolios are getting the same investment returns year after year; the only difference is the spending rule (or lack thereof). And let’s assume both lodges somehow manage to invest their money on the same day, December 31, 2002, so that they have equal track records which begin on January 1, 2003. Here is a table showing Prudence #101's endowment over the proceeding 10 years:



Here you can see the "pro-cyclicality" of the market value spending rule. The run up in US stocks in the years before the global financial crisis in 2008 helped push the absolute dollar amount of the endowment's contribution to an all-time high just as markets were imploding. A tough combination, to be sure. But proportionally, the $7,062 withdrawal in 2008 was still just 5% of the average market value of the preceding three years. And with the recovery in the market in the years after the crisis, by the close of our 10-year sample period, the endowment was a bit over 20% higher than it had been at the beginning; and more than 40% higher from the 2008 nadir. That's the conservativeness of the market value spending rule in action.

By contrast, the more spendthrift approach of Charity Lodge lacked those guardrails of prudential spending amounts and smoothed market values. Here is how those ten years went for that lodge's endowment:




The higher spending rate actually doesn't make that big of a difference for the first few years. It's only when the gravy train of the mid-2000s bull market end suddenly in 2008 that the math starts to conspire against the endowment. The spending rate, which began as the equivalent of 10% of the market value in 2002, decreased to about 8% thanks to good years for the S&P 500 in '03-'07. However, the global financial crisis crushed the endowment and sent the spending rate above 14%, where it stayed the rest of the decade despite the strong post-crisis recovery in stocks. The higher spending demands, with each Worshipful Master taking his $10,000 to make the budget balance and make sure “his” year measured up to his predecessors’, was a millstone around the neck of the portfolio.

To really illustrate the point, if we extend our examples all the way through the end of 2022 using the actual returns for the ETF, Prudence Lodge's endowment would have entered 2023 with a balance of over $257,000. By contrast, Charity Lodge's endowment would have shrunk to a little over $60,000, a decline of almost -40% in 20 years. Now, of course this is a very simple and extreme example that allows for no changes in spending rules in any way, which is unrealistic. It's possible the brothers of Charity Lodge would have turned over management of their portfolio to a financial advisor at some point who would have been able to rein in the spending and rebuild some of the principal capital. Maybe a Master would have ended the $10,000 precedent in the name of saving the endowment. But maybe not! Masonic lodges tend not to be fast-movers and in a situation where money that Masters have been able to count on for decades might need to go away, not every lodge will make the hard choices.

Nonetheless, I think this example is illustrative of the overarching point here: endowment spending rules are your friend when you're managing your lodge investments. Don't make the mistake of tabling that discussion for later, at the risk of letting precedent undermine long-term capital preservation. Maybe 5% spending is too low for your lodge. Maybe you've got a hard dollar amount you want to set. Whatever it might be, make sure it's thought out, debated amongst the brethren, and that it doesn't become a sacred cow of the lodge. A year like 2008 doesn’t happen very often, of course, but a prudent and thoughtful spending rule can be the difference between a portfolio dwindling to nothing, or surviving and even thriving in the years afterward, helping future brethren achieve the missions of the lodge, long after you've gone to the celestial lodge above.

1.  While your objective should be the same, how you achieve those objectives will be quite different from a huge endowment fund. I'm going to spend the next post in this series telling you why you shouldn't try to be like Harvard and Yale.
2. Fiduciary duty means that the person managing the assets must act in the best interests of their client at all times. Some financial advisors are not explicitly bound to act as fiduciaries, and this can create all sorts of conflicts of interest that advantages the advisor over their client. A classic example is advisors might invest client money in mutual funds with so-called "load fees" which are fees a fund charges investors either at purchase or sale, a portion of which are then sent to the advisor. It's basically a kickback and it erodes the investor's return over time.
4. Endowments also fundraise like crazy and most universities (and colleges and private high schools, etc.) have separated out fundraising from endowment management because while they're both important, they require very different skillsets and professionals to do each one well. If you ever see a portfolio manager presenting at a conference of financial advisors, you will immediately understand why fundraising is a skill.
5. There's actually a third question endowments will need to answer and that is if it or the university will be able to issue debt. Obviously, your lodge is not going to be issuing debt, so I left this one off.
6. This is a very simplified way to think about spending rules and payouts and ignores all manner of considerations, not least of which is inflation. For example, inflation in the U.S. as of the writing of this post is about 5%, depending on your preferred measurement, which has major implications for an endowment's ability to preserve its capital after its spending rule. 
7. Here I'm going to use the returns of the SPDR S&P 500 ETF, a large and well-known ETF that follows the S&P 500 Index. And yes, you wouldn't put 100% in just one fund like this, but we'll talk about asset allocation later; it's beside the point of this example. Perhaps we will return to Prudence and Charity Lodges down the road…

~PW

Phillip Welshans is Senior Warden of Palestine Lodge #189 in Catonsville, MD under the Grand Lodge of Maryland A.F. & A.M. He is also a member of the Maryland Masonic Lodge of Research #239, and the Hiram Guild of the Maryland Masonic Academy. As a member of the Ancient and Accepted Scottish Rite, S.J. in the Valley of Baltimore, he has completed the Master Craftsman programs and is a member of the Scottish Rite Research Society. His interests are primarily in Masonic education, particularly the history of the Craft, esotericism, and the philosophy of Masonry.

Twice in 24 Hours: The Lodge Education Series

by Midnight Freemason Emeritus Contributor
R.H. Johnson



Prepared for Waukegan Masonic Lodge No. 78 May 15th, 2023


*Note* – This education piece is a little different, as it’s edited to be fit for the profane. The topic is related to the penalties of breaking a Masonic obligation. Within the Jurisdiction of Illinois, there are secrets and the penalties of your obligation are considered to be among them. To this end, the article is slightly altered as to avoid any…imperial entanglements. 

 

The Masonic penalties within Freemasonry are largely considered to be of a secret nature—not to be discussed outside the walls of our fraternity. What I would like to mention, however, is an element of one of those penalties in a way that is acceptable. 

 

Within the Entered Apprentice degree, as in all degrees in Freemasonry, we take an obligation and make certain promises. There is, of course, a penalty for breaking this promise. In the first degree, there is an allusion to a place where the tide ebbs and flows twice in 24 hours. This is an ancient ritual that dates back to "time immemorial." This ritual is used to symbolize the consequences of breaking one of the most sacred of Masonic oaths—the vow of secrecy. 

 

In this penalty, an item is buried in a spot that is affected by the ebb and flow of the tide. This spot must be one where the tide ebbs and flows twice within a 24-hour period. 

 

Curiously this happens nowhere on Earth but in one place. 

 

This ritual is meant to serve as a reminder to all Masons of the importance of keeping their oaths and of the consequences of breaking them. 

 

The symbolism of this ritual is quite powerful and meaningful. The ebb and flow of the tide is a metaphor for the passage of time and the effects of breaking the oath. As the tide ebbs and flows, the sand gradually covers and uncovers, symbolizing the gradual fading of the vow of secrecy. The fact that the tide ebbs and flows twice in 24 hours serves as a reminder that the consequences of breaking the oath will remain forever, even if the person is no longer a Mason. 

 

It could even be considered a ceremonious repeated washing as a sign of mistrust. 

 

It is a tangible reminder of the commitment that is made to uphold the ideals of the fraternity and to protect the secrets of the Masonic order.

 

So where does this ebb and flow happen twice in 24 hours?

 

The Dead Sea is a unique location on Earth, as it is the only place in the world where the tide ebbs and flows twice in 24 hours. Located between Jordan and the West Bank of Israel, the Dead Sea is an inland saltwater lake that is renowned for its high salinity and its healing properties. Its unique characteristics make it a popular destination for tourists and travelers from all over the world. 

 

The Dead Sea has an impressive depth of over 1,200 feet, and its shore is the lowest point on the Earth's surface. Its unique combination of high salinity and minerals, as well as its location in the protective basin of the Jordan Valley, make it one of the most saline bodies of water on the planet. 

 

This high salinity contributes to the phenomenon of the twice-daily tidal flux. The twice-daily tidal flux is caused by the gravitational pull of the sun and moon and the effect of the Mediterranean Sea. The Mediterranean Sea causes a powerful current to flow from the south to the north, which creates a swell that causes the tide to rise and fall twice in 24 hours. This phenomenon is unique to the Dead Sea, as all other bodies of water experience only one high and low tide in a day.


~RHJ

RWB Johnson is an Emeritus Managing Editor of the Midnight Freemasons blog. He is a Freemason out of the 2nd N.E. District of Illinois. He currently serves as the Secretary of Spes Novum Lodge No. 1183. He is a Past Master of Waukegan Lodge 78 and a Past District Deputy Grand Master for the 1st N.E. District of Illinois. He is the current V:. Sovereign Grand Inspector for AMD in IL. Brother Johnson currently produces and hosts weekly Podcasts (internet radio programs) Whence Came You? & Masonic Radio Theatre which focuses on topics relating to Freemasonry. He is also a co-host of The Masonic Roundtable, a Masonic talk show. He is a husband and father of four and works full-time in the executive medical industry. He is the co-author of "It's Business Time - Adapting a Corporate Path for Freemasonry", “The Master’s Word: A Short Treatise on the Word, the Light, and the Self – Annotated Edition” and author of "How to Charter a Lodge: A No-Nonsense, Unsanctioned Guide. More books are on the way.

 

MEMORIAL DAY AND IT’S MASONIC HISTORY

by Midnight Freemason Guest Contributor
Bro. Brian Nemeth



It’s the month of May and summer will officially be here soon. The kids will finish up with school, then proceed to drive us crazy, because they have nothing to do. Even after we suggest they go outside and play sports or read books or solve puzzles or analyze problems. But with this month, May, there is a Federal Holiday, a 3-day weekend! A three-day weekend at the beginning of summer usually means: Bar-B-Que!!! Alright! I’ll get the checklist out to be sure I have everything I need for this official opening of summer Bar-B-Q. Let’s see; hotdogs, hamburgers, buns, chicken, corn on the cob, mustard, ketchup, relish, potato salad, paper plates, plastic silverware, picnic tablecloths, napkins, Ice-Tea, Kool-Aide, and of course, the grill. I’ll need to check the grill to be sure it’s clean, and I have enough charcoal or propane and my grilling tools are not too rusty from sitting in the garage all winter. Now what am I forgetting? Don’t tell me, let me ponder. Oh, I think the big question is: “Why are we having Memorial Day and what does it mean? Besides another 3-day weekend.”

Much of the following information has been obtained by reading articles by Maynard Edwards, Chris Hodapp, Greg Knott, and David Ross. (Editor's Note: I can share these referenced materials upon request.)

Memorial Day is not to be confused with Veteran’s Day, which comes in November. Memorial Day used to be a day where local newspapers would publish articles about a few hometown war heroes, maybe put their picture next to the article; maybe the article will be on page 2, if the veteran is lucky; maybe the article will include a brief summary of their military career and some of the things they did while on active duty and what they have done since leaving the military. But now days, there’s hardly a hometown newspaper to print such an article. And if you dig a little deeper, perhaps on social media, you might find comments posted from family members who just want more than anything else for their veteran loved one to simply be remembered, if only for one day of the year.

Well, how did all this Memorial Day stuff even start?

When it first came about, in 1868, when it was first observed, it was called “Decoration Day.” It was meant to provide a time of remembrance for those members of the military who paid the ultimate sacrifice for our nation.” Today, across the nation, wreaths are laid, taps are played, the colors are lowered by members of the Veterans of Foreign Wars, the American Legion, and of course, Masonic Lodges.

Masonic Lodges you say? Yes! You have a fellow mason to thank for it. His name was Brother John Alexander Logan. He was born on February 9, 1826, and died on December 26, 1886, just 60 years old. He was an American soldier and politician. He served in wars and rose from the rank of Private to Major General.

Bro Logan was raised in Mitchell Lodge No. 85 (AF&AM) of Pinckneyville, IL, and affiliated with other lodges and many masonic organizations in Illinois, including the York Rite and Scottish Rite in Chicago.

Apparently, Bro Logan was something. He founded and was the 2nd Commander-in-Chief of the Grand Army of the Republic. The Grand Army of the Republic was a veteran’s group made up of former Union soldiers. At its peak, the Grand Army of the Republic boasted 490,000 members, but was disbanded in 1956, when the last member passed away.

As I said, the Grand Army of the Republic was a fraternal organization that promoted Fraternity, Charity, and Loyalty as its basic premises, sound familiar? Many members of the Grand Army of the Republic were Freemasons. I have read the rituals of the Grand Army and saw quite a resemblance to our Masonic rituals, not word for word, but enough to be able to recognize, there were similarities, including a solemn obligation.

The custom of decorating soldiers’ graves predates Bro Logan’s order, which I’ll read shortly. The tradition was first observed by a lady’s group in Savannah, Georgia, who made it a point to annually place flowers on the graves of Confederate soldiers.

One of the Earliest Memorial Day Ceremonies was held at the close of Civil War by mostly freed African Americans in Charleston, SC, to honor their fallen companions and soldiers with parade at the local racetrack.

Bro Logan is regarded as the most important figure in the movement to recognize Memorial Day as an official holiday. After Bro/General Logan’s order, Michigan was the first state to make Decoration Day an official state holiday. Bro Logan chose May 30 to be the day to be designated as the date of Decoration Day, because it was not the anniversary of any particular battle.

Bro Logan was said to be intense. Here is Gen Logan’s Grand Army of the Republic General Order 11, as I suspect he may have delivered it:

The 30th day of May 1868, is designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village and hamlet churchyard in the land. In this observance no form of ceremony is prescribed, but Posts and comrades, will in their own way, arrange such fitting services and testimonials of respect as circumstances may permit. We are organized, comrades, as our regulations tell us, for the purpose among other things, “of preserving and strengthening those kind of fraternal feelings which have bound together the soldiers, sailors and marines who united to suppress the late rebellion.” What can aid more to assure this result than cherishing tenderly the memory of our heroic dead, who made their breasts a barricade between our country and its foes? Their soldier lives, were the reveille of freedom to a race in chains, and their deaths the tattoo of rebellious tyranny in arms. We should guard their graves with sacred vigilance. All that the consecrated wealth and taste of the nation can add to their adornment and security is but a fitting tribute to the memory of her slain defenders. Let no wanton foot tread rudely on such hallowed grounds. Let pleasant paths invite the coming and going of reverent visitors and fond mourners. Let no vandalism or avarice or neglect, no ravages of time testify to the present or to the coming generations that we have forgotten as a people the cost of a free and undivided republic.

If other eyes grow dull, other hands slack and other hearts cold in the solemn trust, ours shall keep it well as long as the light and warmth of life remain to us. Let us, then, at the time appointed gather around their sacred remains and garland the passionless mounds above them with the choicest flowers of spring time; let us raise above them the dear old flag they saved from dishonor; let us in this solemn presence renew our pledges to aid and assist those whom they have left among us a sacred charge upon a nation’s gratitude, the soldier’s and sailor’s widow and orphan.

It is the purpose of the Commander-in-Chief to inaugurate this observance with the hope that it will be kept up from year to year, while a survivor of the war remains to honor the memory of his departed comrades. He earnestly desires the public press to lend its friendly aid in bringing to the notice of comrades in all parts of the country in time for simultaneous compliance therewith.”

General Order # 11.

In 1868, this day was called Decoration Day. In 1967 the name was changed to Memorial Day. And in 1971 it was changed to be observed on the last Monday in May and be a national holiday.

In Indianapolis, there is a Congressional Medal of Honor Memorial along the banks of the canal downtown. It has all the names and a few stories of the 3,506 recipients (with 3525 awarded, some multiples) since the Medal's creation in 1861.

But as amazing and heroic and tragic and heartbreaking as those histories are, soldiers, sailors, and airmen don't always receive big, impressive medals before or after they don't make it home. Most of them don't, and their stories don't always get memorialized. For every story we hear about, there are hundreds we never do. They have families and histories that need to be remembered too, beyond just a name on a forgotten stone in a grassy field somewhere nobody visits very often. Even on a special holiday just for them.

Please remember all those thousands upon thousands of men and women whose names never got in the paper, except perhaps for a brief obituary, who have given so much for all of us.

It is incumbent upon all of us sitting here today, and for our families, and for our friends, to never forget the veterans who paid the ultimate sacrifice, and for those veterans who still serve today, and those that will serve tomorrow, to remember the significance of and the profound meaning of what Memorial Day is.


~BN



Brian Nemeth:
was 
Initiated in Faxton Lodge # 697, F&AM, Utica, NY on December 2, 1974.
Passed in Faxton Lodge # 697, F&AM, Utica, NY on January 20, 1975.
Raised in Faxton Lodge # 697, F&AM, Utica, NY on February 12, 1975.
 
In Utica, NY, Liberty Lodge # 959 merged with Faxton Lodge # 697, then Carducci Lodge # 924 merged with Faxton Lodge # 697 and Liberty Lodge.  Then Faxton Lodge 697 merged with Oriental Lodge # 224, in Utica, NY, on December 17, 1993, thus becoming Oriental-Faxton Lodge # 224, F&AM in Utica, NY.
 
Lodge histories:
Oriental Lodge # 224 was chartered on June 17, 1851.
Faxton Lodge # 697 was chartered on June 10, 1870.
Carducci Lodge # 924 was chartered on July 3, 1915.
Liberty Lodge # 959 was chartered on May 22, 1919.
All four of these lodges were in Utica, NY.
 
He joined The Order of DeMolay, Mohawk Valley Chapter, Order of DeMolay in Utica, NY and was the Master Councilor for two consecutive terms.
He received the Degree of Chevalier on June 15, 1974. He is still a Senior DeMolay.
 
He joined the Scottish Rite, Valley of Middle Georgia, Orient of Georgia on June 18, 1977.   I am a 32 degree.
 
Since moving fulltime to Florida in 2005, he attended lodge with Beach Lodge # 354, F&AM, Indialantic, FL and Harbor City Lodge # 318, F&AM in Melbourne, FL.
 
He applied for and was accepted as a dual member of Harbor City Lodge # 318, F&AM, in 2022.
 
He still retains his membership with Oriental-Faxton Lodge # 224, in Utica, NY.
 
He has visited many lodges and have pins that take up both my lapels to show for it!  But always looking for more.
 
His Air Force career spanned 28 years, and I retired as a Lt Colonel, Nurse Corps, from Andrews AFB, MD. in 2005.