Harvey


by Midnight Freemason Contributor 
Robert Johnson 32°

In 2007 I was raised to be a Master Mason. On my first business meeting, I heard the voice of our endowment committee, at that time it was Brother Harvey.  Brother Harvey was a very old gentleman who was always at the lodge, always involved with his church and always had good conversation. 

About two years after I had been in lodge, I believe I was JR Deacon at the time, he stopped coming to lodge regularly. His wife had passed and he decided to move to an assisted living facility a bit too far to drive. We thought of him often and many Brothers went to visit him much of the time. 

Two months ago Brother Harvey passed to the Lodge on High. It was a sombre time for the lodge. I attended the funeral which was held at his church. I found out then that Harvey was a Scottish Rite Mason as well. He was a member of the Valley of Chicago, the same as I had joined and in fact one of those who was honored this year at the Valley of Chicago's Feast of the Paschal Lamb. 

The following meeting at our lodge, our Secretary Bro Carl brought in some of Harvey effects that his family believed we should have. It was a treasure to us. There were pins, cufflinks, books and tie bars. The Brothers there went through some things and when it came to me, our WM said honor Bro Harvey and take something. So I took a simple pair of cufflinks. Old in style yet shiny like new. 

I wore those cufflinks to the 2013 Valley of Chicago Scottish Rite Spring Reunion. Harvey had never been to the new building that the VOC had built. While I was eating lunch a Brother asked me about these unique cufflinks, and I told him who they belonged to. He said well I guess Brother Harvey made it here after all and grabbed my hand. I have a feeling that this Brother knew brother Harvey and knew that I wore them for him since he couldn't be there.

It was an odd moment realizing that the last time these cufflinks were worn in the VOC, they were worn by a different man and in a different building. He was a just and upright Mason, Brother Harvey.    

~RHJ

Sir Knight Robert Johnson, 32° is the editor of the Midnight Freemasons blog.  He is a Freemason out of the First North-East District of Illinois. He belongs to Waukegan Lodge No. 78. He is also a member of the York Rite bodies Royal Arch, Cryptic Council and Knights Templar, and a member of the Scottish Rite Valley of Chicago.  Brother Johnson currently produces and hosts a weekly Podcast (internet radio program) Whence Came You? which focuses on topics relating to Freemasonry. In addition, he produces video shorts focusing on driving interest in the Fraternity and writes original Masonic papers from time to time. He is a husband and father of three. He works full time in the safety industry and is also a photographer on the side as well as an avid home brewer. He is also working on two books, one is of a Masonic nature.

Sons of the East Part 3 The Tabernacle of Yahweh

by Midnight Freemason Contributor
James E. Frey 32°




“And Solomon went after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites… Then did Solomon build a high place for Chemosh, the Abomination of the Mo’ab.,. in the hill that is before Jerusalem.” (1 Kings 11:5-7)
The question I propose is why would Solomon, King of Israel have Phoenicians build a Phoenician temple? It is clear the Israelites were a polytheistic people and this is illustrated by the passage above. Ashtoreth is a goddess that was long engrained into Israelite faith, mentioned as the ‘Queen of Heaven” in Jeremiah. This goddess would become a female counterpart to Yahweh, instead of Ba’al as found in the rest of Canaan. But it was around this time this transition of Yahweh’s character occured. This is because Ashtoreth is the chief goddess of the Sidoneons in Phoenician hew were said to hew the timber for the temple. Philo Biblos originates her worship to Tyre itself. So it is reasonably to think that with the in flex of the workers of Tyre the Israelite culture begins to change and adopt new foreign ideals and reinvent their culture. 
It is also said that Solomon built a shrine to Milcom, or Molech of the Ammonites. This was probably in Gehenna which was was a valley by Jerusalem, where apostate Israelites and followers of various Caananite gods and sacrificed their children by fire to Molech the Owl God. (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2–6). The Ammonites were constant antagonists to the Israelites, blocking their passage first into the Holy Land, and then constantly attacking them with the Moabites and other tribes. The Ammonites were finally subdued by King David and it was at this time their cultural religion and values would be established among the Israelites. Solomon also built a high place for Chemosh, who was the Moabite deity representing Ba’al. 
This is interesting because the worship of Yahweh first began in the late Bronze Age or the third age of Egypt with a people known as the Shasu. The Shasu were a nomadic people from the Eastern Mediterranean people in an area known as the Levant. The Shasu are listed as tribal enemies inscribed on column bases at the temple of Solebb built by Amenhotep III who ruled Egypt between 1386 BC and 1349 BC.  Referred to as the Hykos, they were later ater copied by either Ramesses II at Amarah-West. This list mentions six groups of Shashu: which include the Shasu of YHVH. 
Shasu Beaten by Egyptians in Battle 
But the biggest mystery is the inscription of the name of Yahweh appearing on a Moabite Stone around 863 BC by King Mesha of Moab. "Hieroglyphic rendering corresponds very precisely to the Hebrew Tetragrammaton YHVH, or Yahweh. and antedates the hitherto oldest occurrence of that Divine Name - on the Moabite Stone by over five hundred years." (Astor, 1979, p18)
The Levant area is associated with the Land of the Midianites, who were known as the children of Abraham and the region he lived before being charged to find Canaan. The Midianitess had a regio-political connection with the Moabites, were the descendents of the Shasu living in the area north of Egypt. It was this area where Moses fled too after the murder of the Egyptian by his hand. Moses married the daughter of Jethro a Midian priest. It was in this land Moses gazed upon the burning bush and received his charge to deliver the Israelites from bondage. (Exodos 3:1-22)
After leaving Israel Moses leads the people north of the Red Sea into Midian where he meets with Jethro. Now The Midians were polytheistic as well worshiping not only Yahweh, but Ashteroth the Goddesss and Ba’al Pe’or, or Ba’al of the Mountain. It is interesting to note that Jethro arrives to guide and advise Moses for a night in the wilderness where he advises him on how to judge and govern the people as well as teaches both Moses and Aaron on how to build an altar and offer proper sacrifice to God. 
“And Jethro, Moses father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses and his father in law before God.” (Exodos 19: 12) 
Jethro also helps Moses establish the first Judges to mediate between Moses and the people. Jethro also instructs Aaron on the methods of priesthood and proper religious ceremonies. Soon after this Yahweh appears to Moses on Mount Sinai, just as Ba’al dwells upon the Mountain of Pe’or. So I find it interesting that at the beginning of Israelite culture there is a direct correlation between Yahweh and Ba’al both sharing a similar mythology concerning a mountain top. 
But the difference is that Yahweh is the God that delivered the people from Egypt and would eventually lead them on a nomadic journey of 40 years in the wilderness. But during this nomadic period Yahweh is primarily adorned as a God of war. Even in traditional Canaanite pantheon of Gods, Yahweh is viewed as a God of war and  would become a consort to Ashteroth. It is reasonable to say the Yahweh was taught to Moses as the best choice of God to lead an exodus from Egypt.
Upon ascending Mount Sinai Moses is given the commandment that thou shall have no other Gods, and though shall not build Idols or barren images. Upon Moses ascending Mount Sinai the second time he receives specific instructions on how to prepare a moving temple, the tabernacle in the wilderness. (Exodos 25)
This was given specifically because Yahweh has neither Idols, nor any temples because Yahweh is the invisible God that dwells everywhere. After sacrifice rituals were done to call Yahweh to his seat upon the Ark of the Covenant, it was taken into battle which was attributed into the destruction of Jericho and other conquests of Canaan. (Joshua 6:6-27)
This gave Yahweh a very fickle and judgmental demeanor casting his judgment and punishing brutally all who resisted his worship. "And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense." (Numbers 16:35) "And the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died." (Numbers 21:6). "A noise shall come even to the ends of the earth, for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword sayeth the Lord." (Jeremiah 25:31)
So the question I propose deepens, King Solomon, known for building monuments and temples to foreign Gods, began building an elaborate Phoenician temple supposably dedicated to a God that gave a command not to build unto him a temple, nor have any engrave images. So why does Solomon decide to build a temple to Yahweh or is it a temple to Yahweh?

~JEF

James E Frey, 32° is a Past Sovereign Prince and current librarian of Valley of Danville AASR. Founder of the R.E.B.I.S Research Society he sits on two Blue Lodge Education committees as well as a guest lecturer on Occultism and Esoteric studies in masonry. He is also a Member of the Oak Lawn York Rite, Medinah Shriners, and Golden Dawn Collegium Spiritu Sancti. He also works as a counselor with emotionally and behaviorally challenged children. 

President of the United States for a Single Day

by Midnight Freemason Conrtibutor
Steven L. Harrison PM, FMLR


     Riding along the winding backroads of northwest Missouri, about a half-hour form my home, I

sometimes stop at an old cemetery just outside Plattsburgh.  Right inside the entrance is a series of arrows pointing to a specific grave.  That grave has a compelling brass marker which proclaims the man buried there was "President of the United States for one day ~ Mar. 4, 1849."  After stopping at the cemetery I sometimes roll my big red Harley trike into Plattsburgh where the townsfolk have erected a towering statue to the man, also proclaiming his presidency.  On occasion, I've even gone on up the road, across the Missouri river and visited "The World's Smallest Presidential Library," which was built in his honor.  The library is located in Atchison, Kansas, which was named after the man, David Rice Atchison.

     Senator David Rice Atchison, a member of Platte Lodge #56 in Missouri, was President pro tempore of the United States Senate when Zachary Taylor was elected president.  Inauguration day in 1849 fell on a Sunday and the devout Taylor refused to attend his swearing in on the sabbath, rescheduling it for the following day.  Taylor's Vice President, Millard Fillmore, followed suit and James K. Polk's term had expired the previous day, technically leaving the presidency vacant.  Constitutionally, Atchison was next in line for the office.

     Hearing this quirky bit of news, Atchison's friend, Judge Willie Magnum, and a group of others descended on Atchison's house and tramped up to his bedroom in the middle of the night.  There, with the confused Atchison in his nightgown, Judge Magnum administered the oath of office.  Brother Atchison went back to sleep and spent the bulk of his "presidency" resting and reading in his home.  He later said this about his auspicious day:

"It was in this way; Polk went out of office on the third of March 1849, on Saturday at twelve noon. The next day, the fourth, occurring on Sunday, General Taylor was not inaugurated. He was not inaugurated until Monday the fifth, at twelve noon. It was then canvassed among senators whether there was an interregnum (which means a time during which a country lacks a government). It was plain that there was either an interregnum or I was the President of  the United States, being chairman of the Senate, having succeeded Judge Magnum of North Carolina. The judge waked me up at three o'clock in the morning and said jocularly that I was President of the United States and he wanted me to appoint him as Secretary of State. I made no pretense to the office, but if I was entitled in it I had one boast to make, that not a woman or child shed a tear on account of my removing anyone from office during my incumbency of the place."

     Historians almost universally agree that Atchison was not officially the president.  It is also true, however, that neither the outgoing president James K. Polk, nor Taylor were president on March 4.  Duly inaugurated, who better than Brother Atchison to fill the gap? If you're not willing to agree that he was at least ex-officio President, just don't mention it around Atchison, Kansas or Plattsburgh, Missouri.


~SLH

Steve Harrison, 32° KCCH, is a Past Master of Liberty Lodge #31, Liberty, Missouri.  He is the editor of the Missouri Freemasonmagazine, author of the book Freemasonry Crosses the Mississippi, a Fellow of the Missouri Lodge of Research and also its Senior Warden.  He is a dual member of Kearney Lodge #311, St. Joseph Missouri Valley of the Scottish Rite, Liberty York Rite, Moila Shrine and is a member of the DeMolay Legion of Honor.

Finding Your Path In Life

by Midnight Freemasons Contributor
Todd E. Creason, 33°

Find a path is not always so easy
Sometimes people are surprised to learn that I've not been a Freemason for a very long time.  I was raised a Master Mason in 2005.  I was in my late thirties, I'd been married for about seven years, I was very accomplished in my job, I had a good reputation, owned a home, new cars, and we had a lot of very good friends.  In other words, we'd been pretty successful in life so far.  But there was something missing, and I just couldn't put my finger on it.  I was looking for a new path in life, but I really didn't know where to look for it.  My fascination with Freemasonry is finally what made me wonder if that wasn't where the answers lay.

I couldn't have been more right about that, and it didn't take long to figure it out that path forward.  One of the first things I learned in a Masonic Lodge was the difference between being accomplished and needing a purpose.

Freemasonry's goal is to make good men better.  I think a lot of that is helping Masons find a purpose in life.  That purpose varies from Master Mason to Master Mason, but I know for a lot of us, that purpose usually involves making the world a better place.  Some work helping children grow up strong and healthy.  Some work with veterans.  Some work with the elderly.  Some work to help shape our young people today.  Some work within their communities to make those places better places to live.

Most Masons know that a life without a purpose is a life unfulfilled.  And the main difference between an accomplishment and a purpose, is that a purpose usually makes a positive difference in the lives of others.  And that is at the heart of what Freemasonry is all about.

My life has never been the same since I joined a Masonic Lodge.  I can never go back to the person I was before I became a Freemason.  I would never want to.  I think I've learned the true secret of Masonry.  It's that the secrets of Freemasonry aren't hidden within the walls of a lodge, they reside in the hearts of men.

~TEC

Todd E. Creason, 33° is the founder of the Midnight Freemasons blog and continues to be a regular contributor.  He is the author of several books and novels, including the Famous American Freemasons series.  He is member of Homer Lodge No. 199, and a Past Master of Ogden Lodge No. 754 (IL).  He is a member the Scottish Rite Valley of Danville, the York Rite Bodies of Champaign/Urbana (IL), the Ansar Shrine (IL), Eastern Illinois Council No. 356 Allied Masonic Degrees, and Charter President of the Illini High Twelve in Champaign-Urbana (IL).