Sharing the special bond of Freemasonry

By Bro. Michael Arce

(left to right) Bro. David McIntosh, Bro. Matt McIntosh, and Bro. Christopher McIntosh at Matt’s raising in 2013

We spend our early years looking up to our father. Dad is our symbol of strength and wisdom. He could throw us in the air for hours; it took him seconds to fix our broken toys. We'd struggle to walk in his shoes with our tiny feet! In those early years, we would try to be like the most important man in our life. For most young men, there are also those teenage years where we swear, "I will never be like him." But we realize after reaching adulthood that as much as we tried to be different, we couldn't escape certain physical qualities. And when you reach that point in life where you start a relationship with your inner-self, you realize there are inherent traits you share with your father that could only have been passed along from birth.

As we prepare to make phone calls to the most important men in our lives this weekend or cherish breakfast and Father's Day gifts from our family, I can't help and think, my Brothers, of that special bond that so few of us share. Fathers and their sons who are held to a deeper tie through Freemasonry. We know that our obligations extend beyond a similar passion for the same sports team or attending the same college/university. How extraordinary a Masonic connection must be; to share a bond deep in history, knowledge, and tradition.

"You know, my dad and grandfather were from the old school of Freemasonry, if you weren't a Mason, they wouldn't talk with you about it," shared Bro. Matthew McIntosh, Morgantown Union Lodge #4 of the Grand Lodge of West Virginia. "I remember when I was younger, asking about his Masonic ring at one point. 'What's that ring mean?' My father told me, 'well, if you're a good man, maybe one day you will find out.' I grew up in Grafton (West Virginia). My brother and I were pretty naive growing up; we saw the letter 'G' and thought you had to be from Grafton to wear that ring!"

I enjoyed a special conversation with Bro. McIntosh on the unique link between family men who are also Brother Masons. I believe that every father hopes that someday, he will share our path to Freemasonry. As the father of a thirteen-year-old son, I think about this the more time I spent with my son. My son, Mikey, asks me the same questions I posed to my dad. As adolescents, we investigate to learn what our father's life was like when he was our age. I wanted to know about The Beatles, where my dad was when Kennedy was shot and how he felt during the Vietnam War. My son wants to know if Michael Jordan was really the greatest basketball player of all time (he was), how did I watch movies before Netflix (it was called a VCR), and giggles when I talk about having a full head of hair.

Not once has he asked about Freemasonry, my Lodge, or anything about being a Mason. Sure, he's spent time with Brothers from my Lodge, he's even attended an officer installation. That is when he asked why I wore a "skirt" (his words, not mine) and was fascinated with "the guy who gets to hold the sword." But there were no questions on what I do as a Mason or any interest in the subject. I find it difficult to talk with my adult friends about Masonry. It is close to impossible to bring up the topic with my son. As the first of my family to become a Master Mason, I can only hope that my son would pursue my course in searching for Masonic light. I found encouragement from Bro. McIntosh.

"I came into Masonry later in life, I thought you had to be invited to be a Masonry, I didn't know you had to ask," said Bro. McIntosh. Matt shared with me the history of his grandfather (Arnold) and his grandfather's brother going through the degree work together in 1951, receiving their 50-year pins in 2001. "That was a big deal, my uncle came to visit for that," he added. His grandfather was also a Scottish Rite Mason. Matt's father (David) would eventually follow in his father's footsteps. Matt's brother also joined the Craft before Matt sought a petition. Unfortunately, Matt's grandfather laid down his Working Tools before Matt was raised. "I wish Pap-pa could be here for this," he recalls telling his father before his 3rd degree. "Oh, he'll be there," his father replied. Matt thought that meant in spirit. "It gets me emotional just thinking about this. After I was raised, my dad presented me with my grandfather's ring. There wasn't a dry eye in the Lodge."

That ring is a family heirloom that Bro. McIntosh hopes to pass along to his seven-year-old grandson. "He's already interested; the spark is there," Matt confirmed. His grandson has asked about Matt dressing up for lodge meetings, has tried on his Shriner cap, and loves his Knights Templar regalia. "Especially the sword, but I won't let him hold it yet."

Our conversation drifted back into the role that Masons play in the lives of those around us. It's not uncommon to hear from candidates interested in petitioning a lodge that a Mason made a profound impression in their life at a young age. Bro. McIntosh summed up this connection beautifully. "I was always surrounded by Masons, and I didn't know it. They helped influence who I am. I think being raised by Masons, you're instilled with those values that you pass along. You want your son to be a better man. You are bringing him up to be a Mason, whether he knows it or not."

To those Brothers who are celebrating today, Happy Father's Day.

~MA

Brother Michael Arce is the Junior Warden of St. George’s #6, Schenectady and a member of Mt. Zion #311, Troy New York. When not in Lodge, Bro. Arce is the Marketing Manager for Capital Cardiology Associates in Albany, New York. He enjoys meeting new Brothers and hearing how the Craft has enriched their lives. He can be reached at: michael.arce@me.com

Discomfort in uncertainty

by Midnight Freemason Contributor
Bro. Erik Marks

Royalty-free uncertainty photos free download | Pxfuel

This will be brief. I want this post to be brief because I don’t want to muddle the message. From the start of my journey in Freemasonry, there was uncertainty. What will happen next to me next? I could have turned away from the unknown and uncertainty, not knowing what would happen. That would have been bad. Freemasonry has support for uncertainty because we have one another. Even if we disagree on this or that, there is the possibility of withstanding uncertainty together. Withstanding doesn’t mean comfort, necessarily. When we work to change ourselves, it is uncomfortable, there is discomfort and there is a lot of uncertainty. “If I break off this part, this habit, this idea, this ideology, what will happen to me?"

Then I realize I don’t have to worry, I’m not alone. I can see my cherished individualism may be a barrier to greater knowledge. Therefore, I lean into the collective for support to help me change, myself. There is a lot of uncertainty in the world. The uncertainty can be good. However, it can feel uncomfortable and it can cause me to be reactive, rash, and impulsive or reflexively try to get back to former comfortable ideas—to hide in old ideas, behaviors— to get away from the light. That would be bad.

So, I hope when each of us feels discomfort in uncertainty, we will take long slow breaths, and turn to one another. Next, that we will lean on the symbols, tools, and structures, and talk it out. If we are willing to do so while managing and maintaining our inner harmony, we will learn and grow individually and collectively; of that I am certain.

~EM

Brother Erik Marks is a clinical social worker whose usual vocation has been in the field of human services in a wide range of settings since 1990. He was raised in 2017 by his biologically younger Brother and then Worshipful Master in Alpha Lodge in Framingham, MA. You may contact brother Marks by email: erik@StrongGrip.org

William Schaw and the Schaw Statutes

by Midnight Freemason Contributor
Steven L. Harrison, 33°, FMLR


William Schaw, born sometime around 1550, is best known as the Great Master of Works to James VI of Scotland. As such he was responsible for overseeing all royal castles and palaces. Having the complete trust of the King, he also served him in several other capacities, including accompanying him to Denmark to return with the new queen, Anna of Denmark.

Within Freemasonry Schaw is best known for setting forth the first and second set of Schaw Statutes to be observed by all the Master Masons within the realm. He issued the first set in 1598. Written as a part of his responsibility as Master of works, he directed both statutes primarily to operative Masons; however, these are among the first documents alluding to the esoteric and speculative aspects of the craft.

The first set of statutes specifies 22 rules and regulations designed to govern the work and behavior of Master Masons and their apprentices. Many of the rules set forth a penalty for disobedience. These regulations call on all Masons to "observe and keep all the good ordinances established before... to be true to one another and live charitably together... and be honest, faithful, and diligent in their calling." In it he admonishes masons never to undertake work they can't perform nor take away another master's work. He limits the number of apprentices in a lifetime to three and prohibits the selling of apprentices to other masters. Schaw also outlines rules governing the resolution of grievances and stipulates penalties collected shall go to charity.

The Second Schaw Statute, written in 1599, establishes in order, Edinburgh, Kilwinning and Stirling as the principal lodges in Scotland. It establishes the election of the wardens, deacons and secretaries and some of their duties. It reaffirms the use of fines for charity and dictates exclusion of all who fail to live up to the statutes. It requires every fellow of the craft and apprentice to demonstrate their skills annually and forbids association with cowens.

The inscription on his tomb bears the most reliable source of his biographical information and reads:
"This humble structure of stones covers a man of excellent skill, notable probity, singular integrity of life, adorned with the greatest of virtues – William Schaw, Master of the King's Works, President of the Sacred Ceremonies, and the Queen's Chamberlain. He died 18th April, 1602.

Among the living he dwelt fifty-two years; he had traveled in France and many other Kingdoms, for the improvement of his mind; he wanted no liberal training; was most skillful in architecture; was early recommended to great persons for the singular gifts of his mind; and was not only unwearied and tireless in labours and business, but constantly active and vigorous, and was most dear to every good man who knew him. He was born to do good offices, and thereby to gain the hearts of men; now he lives eternally with God."


His tomb also bears what may be the earliest mason's mark. It is a complex sculpture of all the letters of his name, an S-C-H-A-W, inscribed over a square and compasses. His epitaph concludes, "Queen Anne ordered this monument to be erected to the memory of this most excellent and most upright man, lest his virtues, worthy of eternal commendation, should pass away with the death of his body."

~SLH

Bro. Steve Harrison, 33°, is Past Master of Liberty Lodge #31, Liberty, Missouri. He is also a Fellow and Past Master of the Missouri Lodge of Research. Among his other Masonic memberships is the St. Joseph Missouri Valley of the Scottish Rite, Liberty York Rite bodies, and Moila Shrine. He is also a member and Past Dean of the DeMolay Legion of Honor. Brother Harrison is a regular contributor to the Midnight Freemasons blog as well as several other Masonic publications. Brother Steve was Editor of the Missouri Freemason magazine for a decade and is a regular contributor to the Whence Came You podcast. Born in Indiana, he has a Master's Degree from Indiana University and is retired from a 35-year career in information technology. Steve and his wife Carolyn reside in northwest Missouri. He is the author of dozens of magazine articles and three books: Freemasonry Crosses the Mississippi, Freemasons — Tales From the Craft and Freemasons at Oak Island.


Contemplative Cornerstone: An Upright Zeal


by Midnight Freemason Contributor
Bro. Erik Marks

File:Roman plumb bob.jpg


In this installment, I wanted to offer a practice based in the plumb line connecting heaven and earth. The line we hear from Amos of God: “I will set a plumb line in the midst of my people Israel.” C. H. Spurgeon, who was published in the Sword and Trowel in the 1800's, offers three interpretations of this statement:

I) To measure the uprightness of a wall, or in our case, that of an individual stone.

2) In the construction of the individual stone temple or the larger temple between, and for men.

3) In the leveling or destruction of said walls, stones, or temples when not morally or ethical verticality.

Though there was no evidence that Spurgeon was a Freemason, people may have suspected then and continue to speculate to this day. Our regular usage of the plumb is offered in these interpretations, but also, the use of the plumb or plumb line to determine when correction, or even demolition is needed to build anew.

We read in President Brother George Washington’s farewell address to the nation: “…that, after Forty-Five years of my life dedicated to [our nation’s] service with an upright zeal…” In this statement we observe two masonic ideas, that of being upright, upstanding, or of moral or ethical rectitude; and the idea of zeal. The word zeal comes into usage in or around the 14th century and which we today know as an eagerness or ardent interest in pursuing something.

Taken to an extreme, and without uprightness or moral compass, zeal turns someone into a zealot: a fanatical partisan; something our first president was not and warned against in his farewell address. To the negative, zealous outcome, masonry has safeguards. The plumb or plumb line direct us towards both measuring our truth and its dispensation against the morals and ethics of our chosen religion and the ideals of masonry in harmony with one another. When upright zeal turn to a zealous departure from the common good, the plumb line will surely indicate the need for correction.

Therefore, our contemplation regarding standing uprightly could similarly and regularly test, in a practical or living way, our uprightness using the metaphor. First, Am I living in alignment with my professed ideals? Second, am I building a life in harmony with and for my neighbors and myself—are we aligning one another, righteously and harmoniously, or disrupted by discord? And third, am I willing to tear down my internal walls in the service of correcting wrongs I have imposed on self, an other, or society?

For this practice, stand. Taking three long, slow, deep breaths, center yourself to the here and now. Rock gently from front to back until you find the right center point of balance. Do the same rocking side to side until you find the right Center Point of balance. Continuing to focus on the breath, drop all other thought from your inner dialogue. As you exhale the third time, imagine a line of light stretching from the highest reaches of heaven to the center of the earth, directly through your torso. Is your spine aligned? Is your mind aligned with breath, body, spirit? Are your thoughts aligned with the ideals you hold towards being a force of good in the world as a mason? Are your words and actions aligned with the vows, obligations, and sacraments?

In this state, you could choose to recite in your mind the obligation from a degree or focus on one part of a degree obligation. It could be a part that pertains to something that happened the day before, if your practice is in the morning. Or, if you are practicing in the evening, from that day. Does the activity of the day align uprightly with the words to which you have obligated yourself? This practice can be employed at any time. The more we practice grounding and centering the more rapidly our mind will settle into a state of contemplative dialogue with our chosen section of ritual or obligation.

Please consider these other sources about the plumb and plumb line in your deliberations:

http://www.masonicacademy.com/2016/11/07/the-plumb-line/

https://www.biblia.work/sermons/the-plumbline/

http://tulsasr.org/wp-content/uploads/2014/07/The-Plumb-and-Its-Masonic-Uses.pdf

https://masonicworld.com/education/files/artoct02/three_scripture_readings.htm STB!

http://www.themasonictrowel.com/Articles/Symbolism/general_files/the_plumb_rule.htm

http://anglicanhistory.org/misc/freemasonry/vandewater_plumb1912.html

~EM

Brother Erik Marks is a clinical social worker whose usual vocation has been in the field of human services in a wide range of settings since 1990. He was raised in 2017 by his biologically younger Brother and then Worshipful Master in Alpha Lodge in Framingham, MA. You may contact brother Marks by email: erik@StrongGrip.org