Looking For Answers In All The Wrong Places

Part 3 in a series


by Midnight Freemason Guest Contributor
Bro. Mark St. Cyr


First, before we begin, let me make the following abundantly clear... 

None of the following is to be interpreted as some offhanded cheap shot or ad hominem attack directed at any Grand Lodge, officers, members, appendant, concordant or anything or anyone else in-between. There are many dedicated Brothers from white aprons to gold bullion’d working diligently to try and turn around what many believe is an inevitable outcome from coming to pass. And this entire series is to help enable those trying to figure out the best methods possible for doing just that. I stand in solidarity with every single one of them and offer my endearing support to that cause. Period, full stop. 

Now, back to our regularly scheduled program... 

In the prior brief, I ended with the following statement in regards to the fraternity and its current circumstances. To wit: 

“...there is one - and only one thing - that allows for none of this to come to pass. And, as a matter of fact, can arrest it and reverse it. Yes: Just one.” 

So, now with that said, let’s discuss that “one thing.” And it is: 

Freemasonry, as founded in the U.S., is inherently entrepreneurial - not managerial. In other words...It does not wait to be told: “how.” It goes out and creates the conditions to apply that “how” based on the rules that allow for it. 

Now some of you reading the above may think that sounds a bit convoluted. I can assure you, it is not. Let me demonstrate by asking the following... 

Does a Grand Lodge charter a Lodge first by preordaining: Its location, its officers, members, and everything else required? 

Or... 

Does a Grand Lodge provide said charter only after the applicant has met all its rules for governance? 

This is a very big distinction containing a very important difference. So much so, I’ll wager the following... 

If the first were true: not only would there be no 300-year history, it would’ve been lucky to ever reach 30. 

And for those looking to use the Moon and its Special Deputation carried out by Bro. Aldrin as an obscure example of “gotcha!.” That solitary act alone should tell you all one needs to know about the fraternity’s viewpoint, dedication, and stance for being relevant in the future. So, “gotcha back!” but I digress. 

Yet, as the fraternity sits today, there seems to be an overwhelming contingency of Masons demanding either the Grand Lodge of their jurisdiction, or a consortium of GL’s, come to their rescue with plans to either halt their diminishing membership roles, or at the least, enact measures and programs to subside them. 

Here’s the thing... 

(Note: Before anyone calls for my immediate dismissal. All I ask is that you re-read the opening paragraph above as I further elaborate on my point. Then, do as you will.) 

Ready? 

Grand Lodges are where ideas go to die - not born. And you should be grateful that’s the case. 

Now, before I explain my reasoning, let me make the following abundantly clear: What follows are sweeping generalities for discussion purposes as to frame my argument. I am not, nor do I claim to be, an expert or scholar on the U.S. Grand Lodge system. However, if one wants to better understand the founding of this system in that light, I highly recommend “Exploring Early Grand Lodge Freemasonry” by C. Murphy and S. Eyer - 2017, Plumbstone, as a resource. 

The Grand Lodge (GL) system in the U.S. is compiled via a set of complete autonomous entities. In other words: what is good for one jurisdiction may not be seen as such in another and vice versa, allowing for each to “do their own thing.” 

However, to rectify the issue of one GL going too far, or another not far enough. Any GL has the autonomy to not recognize another in toto. Meaning - all Masons chartered via any particular GL could find themselves, suddenly, without warning, labeled “clandestine” by no fault or impetus of their own doing. GL’s are sovereign unto themselves. 

Give that paragraph some serious contemplation for a few moments, because inherent within proves just how entrepreneurial our system truly is. And far too many don’t fully appreciate that significance. 

In other words - the authority and ability to take action and set its course appropriately, as it (GL) sees fit, is enshrined within its foundations from the highest officeholder to its lowly Mason. Of course, with the caveat: within its rules. 

This is not by chance. This type of autonomy is rarely if ever, found in the business world. The closest would be the franchise model and in comparison that, too, is worlds apart.
Its closest, true working example, is in the original founding of the U.S. political structure using States rights and Federal forbearance, unique to the world at large. 

Funny how that is, yes? Pure coincidence, right? Right? 

So, what does this all have to do with my “GL’s are where ideas...” statement? Great question, and it is this: 

GL’s are where the foundational tenets reside and are enforced. Its sole duty is to make sure the practice, as well as the institutional form of Freemasonry, are being followed in accordance with its constitution and by-laws. It is the sole arbiter for approval or denial to any changes affecting its jurisdiction. Its primary and sole concern is for the fraternity and Brothers under its care. All other considerations are secondary.

Here’s why the above is important... 

Just imagine if every “Great idea!” was not only put into practice, but rather, codified into the equivalent of masonic law by any given GL, at any given time. 

Can you imagine the chaos that would erupt yearly from just one district to another if one suddenly, without warning, had to follow another’s “great idea!” if, for example: wasn’t on board with it; didn’t have the necessary manpower or facilities to facilitate it; or just wasn’t sure about any of it? 

Here, let’s have some fun with math, shall we? 

Multiply the above by each district under just one GL, then, multiply that using the differing jurisdictions across the U.S. i.e., GL vs GL vs GL, etc., etc., etc. How many different combinations for possible clandestine arguments can you come up with? And, I didn’t even mention the “Irregular.” Now, what’s the total? 

Hint: Pythagoras would be hard-pressed, for the number is simply off-the-charts. 

GLs are there to quell most if not all initiatives unless they are proved out over considerable time in real-world application as to garner serious consideration. In other words - change is to happen slowly, if at all, by design. 

(Note: For those looking to prove me wrong in that statement, all I ask from you is to read just the introduction portion (pages one thru six) of Henry Wison Coil’s “A Comprehensive View Of Freemasonry” 1973, Macoy Publishing. Then, make your judgment.) 

Yes, GLs do come up with initiatives of their own. But, what they are there for, primarily, is to enforce the fundamental adherence and coherence to Freemasonry’s tenants. 


If a GL were to adopt every “Great idea!” that came up year after year and codified it into its by-laws at every annual conclave? It would set heads-to-spinning throughout the fraternity trying to decipher if compliance was necessary; voluntary; or should even be acknowledged in the first place. So, most, if not all, meet the scythe of “under committee review,” where it’s all about as good as dead. (“dead” meaning: in the immediate, not the future.) 

This is not a bad thing, as a matter of fact, and principle, it’s ingenious. 

Many Freemasons like to stand tall (and should) while bragging how the founding of the U.S. (Did you know G.W. was a Mason?) was primarily a masonic endeavor. They point to its Constitution, Declaration for Independence, its checks and balances via its three separate branches, State’s rights vs Federal, a Representative Republic, et cetera, et cetera. 

Then, what seems in the very same breath, many of this same cohort appear to dismiss all of it with some wanting or call for a central or unified GL with overarching authority to “fix” things. 

“Are you kidding me?!” is my gut reaction. I mean, is that not anathema to everything you just recited as a reason for pride? 

Yet, that is precisely what we are seeing today. Why? 

Here’s my rationale: It’s a management-centric philosophy trying to solve an inherent entrepreneurial solution. 

Freemasonry, as its constructed via its GL system in the U.S., much like the U.S. in its founding - is entirely based on an entrepreneurial model that not only allows for entrepreneurial solutions but, rather, demands them. (e.g., Think: States Rights vs Federalized) 

Most solutions to problems don’t come rolling down from on high. Where the best do originate, is where the action is the closest to those affected. i.e., grassroots level. And our current system, if one truly analyses it, both GL as well as governmental, is constructed to be: grass-root centric. Or, in the fraternity’s case - Lodge and members centric. 

Our GL system is still much intact as to the founding of the U.S. It is an amazing achievement that is given very little thought today, let alone, its due accolades. 

And with it, has enshrined the most powerful tool available to the fraternity to fix whatever it believes is broken, which is... 

The singular Lodge and its Masons. 

These two (or singular Lodge, if you wish) have extraordinary liberty to define, then chart, their own destiny as it sees fit. 

It is in many ways, a sovereign unto itself, operating within another sovereign. It is unique when compared to any other entity, much like the U.S. is unique in comparison to any other. 

The consternation that befalls so many is trying to apply one overlay for “fixing” issues from another which appear similar, but in its actual working processes, are worlds apart. 

A relative example would be comparing a session of Parliament in the U.K. with a session of Congress in the U.S. solely from the perspective of watching it on television. They look very similar in many ways, but in reality, the two are worlds apart. 

In other words, most are looking for answers in all the wrong places, using all the wrong examples, because they “look” similar. 

Hint: Usually, not only are many dissimilar, but trying to interchange certain “parts” without fully comprehending the aspects and intricacies is more akin to using a metric screw in a U.S. standard hole. Side by side to the mechanically challenged - they look identical. But use one mistakenly--need I say more? 

Maybe what I should do is say it a bit differently, for effect. Ready? 

How many more times is someone going to propose what the fraternity (i.e., their GL in particular) needs to do is to allow for Lodges to “Be more like ___________.” (fill in your social club of choice here)? 

In reality, what they're truly asking for, is: Why do we have to adhere to all this masonic stuff? Can’t we just pay homage to it as our legacy? Then, we can eat and get to the bar next door, or the card game quicker! If we do that, well then, we’ll surely get more members and retain those we have! 

Do you see the issues here, for they are multi-fold? 

Here’s just two. The first: Why not just ask a GL to dissolve itself “for the sake of retaining and gaining membership.” 

And, the second: We need to do this so we can follow another currently failing model, so we can fail more like them! 

I wish the above was just me trying to be snarky. The issue here is, I’m not. 

That’s really more or less what far too many are calling for. And they are bewildered (some downright incensed!) that many at a GL level don’t see their point! 

The issue is, I believe, a good may of them do. And thank God for it. However, in the meantime, they (GLs) are themselves trying to come up with ideas that can work, but their entire structure demands: extreme caution; well thought through forbearance for civil liability catch-22s, and a host of others that are lost upon most Lodges and/or members. 

However, here is where the genius of our system shows itself, which is... 

The fraternity allows extreme latitude for the implementation of different ideas to both run, retain, and attract new members at the Lodge level. 

Most GL’s (along with many a MWM past or present) are more than willing to help or provide aid and/or support to any Lodge trying to do good in these areas. With the caveat, of course - that you are doing all in accordance with current rules, along with, you are not doing anything that can be interpreted as sullying the fraternity or opening it up to any civil litigation. (Think: raffles, sweepstakes, alcohol sales, and such.) 

Here’s why the above is so important to understand... 

This puts all the complaints for “change” right where they belong, which is - back into the complaining hands to do something about it themselves, from where they stand. 

Or, said differently: Whatcha gonna do with that complaint you’re holding? Stare at it some more, or do something about it? Because - it’s all up to you! 

As much as there are Lodges losing membership, with the double whammy, of non-returning members that have to be pondered year to year as: Will they or won’t they send in their dues this year? There are a plethora of newly created, reconstituted, and more Lodges that are not only surviving - but thriving. Why? 

They looked in the mirror, then looked around themselves for others of like minds, and within the current GL structure, created a place and atmosphere that was conducive to not only their wishes, but Freemasonry at its core. 

What they did not do, nor are they trying to do - is be more like other social clubs. 

As a matter of fact, currently, some of the most inspiring Lodges are working from the premise of doing exactly the opposite of what most of those complaining (as well as failing) Lodges are calling for. e.g., They’re getting back to a Lodge being a Temple, where Brothers meet and discuss Freemasonry-centric ideas, concepts, and practices. 

All this is being done via their own volition, not some “grand plan” handed down from on high. 

Here are just four examples in four different GL jurisdictions, in no special order... 

Arts & Sciences Lodge No. 792, Hilliard, Ohio Lodge Vitruvian No. 767, Indianapolis, Indiana Lexington Lodge No. 1, Lexington, Kentucky Spes Novum No. 1183, Libertyville, Illinois

There are many, many more, and I’m not even mentioning the resurgence of Research Lodges, available speakers and lectures on wide-raging topics, podcasts, vid-blogs, vid-education seminars, masonic confabs, and the list keeps growing. All this when supposedly Covid is said to be “the end” for the fraternity. 

Using just the above: It would appear my thesis for “most are looking for answers in all the wrong places” is far more apt than some may give credit for. Because, if you’re watching these Lodges alone - Covid has been nothing more than a workable inconvenience. Possibly, making them even stronger, rather than some foretelling death sentence. 

This is where your attention should be, but more importantly, how they possibly accomplished such. 

When people discuss or relate business premises from the aspect of the entrepreneur the go-to example they always use is: the startup. 

What that implies is: disruption. But disruption from what, exactly? 

Well, usually, it’s just something against the accepted norms. But in many cases, that’s not relevant. 

The relevant, as in important part of the matter, is that someone or a group of someones decided to start where they were. Let the challenges come as they may, or be damned! 

Many times this is done from the outside, yet, sometimes, it’s done inside the very system they’re trying to change. 

If it’s inside?
Well, there’s going to be more rules to follow, or maybe bend. If it’s outside?

Well, there are maybe not as many rules, but then, there are the laws, as in real bonafide laws punishable by fines, incarceration, or both type laws. Catch my drift? 

But, to an entrepreneur: Both can be seen as winning tactical advantages, rather, than losing obstacles. 

Here’s an analogy I’ve coined that I use when discussing disruption aspects... 

Rules are made to be broken. Laws are made to be exploited.

(Just a note: That little phrase, when understood properly, can be worth $Millions if not $Billions when utilized by the right hands and/or circumstances. Think about it. And there it is for you, free.) 

Let’s continue... 

Our system allows for you to need only worry about the internal rules. GLs ensure (as in - won’t allow) you don’t go off in a direction that could impart harm to the fraternity. e.g., break any laws. 

But within our rules, you have nearly unchallenged ability to chart your own course to either prosper - or fail. 

Note: The most pervasive “rule” that is defended as if it's chiseled in stone is the one that sounds like “Well, that’s the way we’ve always done it.” That may be a general rule, but I’ll wager it's not a rule in the codebook, nor masonic law. And if it’s not? Implying it can’t be changed is called: folklore, which is even less. 

Yet, here’s probably the most important aspect to all of this that you will not find anywhere else in the profane: The ability to enact change, real change, is all, basically, free of charge and at your disposal. 

There is no other place in business where you can be part of a global franchise, try to get your startup up and off the ground with the resources that are available to you, basically, free of charge till you finally apply for Charter. 

Repeat: Nowhere.
And if you fail; what’s your sunk cost? Time? 

Please, spare me. 

Anyone that’s ever started anything from scratch hoping to build upon it dares not to ever think about the sunk costs in money alone they put down several (if not a myriad!) rat-holes. It’s just par for the course. Time? Again, par for the course. 

Basically, all you (e.g., Brothers) have to do is decide that whatever it is your complaining about - ain’t working - and you’re now going to seriously do something about it. Then, start doing it. 

That’s it. No money or permission required. So, what’s stopping you? 

Here’s something else you should consider... 

If you do it with sincerity and earnest application for the work and time involved, I’ll wager dollars-to-donuts you’ll both attract others, as well as retain them. 

I’ll also garner, you’ll begin getting the attention of those in the higher chairs to pay attention to what you’re doing. For they themselves are feeling the same circumstances and are looking for bonafide help in this area for ideas and more they, too, can utilize and/or take to other parts of the Craft. 

And yet - all one hears are complaints about how come this, or how come that. It’s all laughable when looked through via an entrepreneurial lens. And if any would like to prove me wrong, or think I’m overstating the “it’s all in your hands” argument or any other premise. Again, all I ask of you is the following... 

Buy, borrow, or whatever else you need to do as to get, Robert Johnson’s latest book “How To Charter A Lodge.” Then follow or implement the guidelines or suggestions laid out within it that fit your specific objective. And - GO!

For its a concise, thoughtfully laid out, treatise of “How To’s” for starting, reforming, and more. All within our current GL system. 

The only thing required to make it all work? Is you. 

And here’s the best part: you can begin right where you stand, today, right now, even as you’re reading this. 

All you need to do to begin the process is decide. For are you... 

Wishing and hoping for change? 
Or, choosing to become an instrument for that change? 

I know what an entrepreneur would pick. How about you? Hope to see you in the next installment. 

-Mark St. Cyr Freemason 

 

The Square and the Circle

by Midnight Freemason Guest Contributor
Bro. Steven O'Donnell



Having re-read the recent additions to this superior platform of Masonic insightfulness, and failing to resist the urge to inject a more than casual comment on what very much appears to be the Dichotomy of the Craft, nervously I throw my hat into the ring.

In the blue corner, we have ‘Green Bean Masonry’ with all its trimmings, traditions, dinner clubs, and its connection to the material plane, and in the other blue corner, we have ‘Symbolic Masonry’ with all its teachings, philosophy, observance and its connection to the spiritual plane.

Without the need to quote words from the great teachers of Light nor require to don the cap of the likes of Euclid, but rather to look at this dichotomy from a place of Harmony and the Natural Laws that surround us on every plane. We are taught "no thing" is singular outside of the All. From the mind of the All, a duality is formed and the coming together of that duality in perfect harmony creates that which is to manifest into being. That creation is the result of consciousness. Perfect creation requires a balance of male and female energies.

Consider this duality to be that of what appears to be a ‘Happening’ in the blue corner of the Craft. Two schools of thought trying to occupy the same space at the same time whilst understanding that one without the other is indeed a "no thing." 

With that being said, let us consider one of these dualistic circles of thought and boundless energy being bound to the title of ‘Green Bean Masonry’ and the other circle of thought and boundless energy being bound to the title of ‘Symbolic Masonry’. You see where I’m going with this?

Without faith in the true beauty of creation, and that the coming together of a duality in harmony, proportion, and ratio, which naturally births all intent into creation, all is lost. These two spheres of boundless energy will forever bounce about the blue corner, coming together in a way that is not harmonious and destined to endlessly repel from one another.

The mighty yet mysterious Vesica Pisces is a worthy vehicle to work on such a dichotomy, the ‘Vessel of the Fish’ is constructed as we know, by two circles of exact proportion (we’ll call them ‘aspects’ for this consideration) coming together in perfect harmony and proportion to create a third ‘aspect’.

This ‘third aspect’ or rather, the space known as the Vesica Pisces, the Fish Bladder, the Mandorla, call it what you will if you’ll excuse the simplicity, in Sanskrit means “Yoni”. Translate Yoni back and you get “Holy passage”. A Holy passage proportioned to the ratio of 265:153, or 153 for short. A sacred number in Pythagorism, which some attest to be the secret behind the parable of the 153 fish in Scripture. A passage for the soul to the material world, a ‘Holy’ soul that manifests itself into the material world.

Knowing that this ‘third aspect’ of 265:153 or the root of 3 (√3) defines three-dimensional space, it also defines the space within a cube by the measurement of the length of the diagonal of a cube, or dare I say a perfect ashlar.

In Scripture, Jesus after his resurrection helped his followers with their nights ‘fishing’. His followers hadn’t caught anything all night, but with the help of Jesus, just before dawn, they caught exactly 153 fish. A Scriptural riddle incorporating 153 subtly wants to tell us that a dualistic property of Jesus, namely a property labeled Mary or ‘The Sea’ alludes to the feminine aspect of duality and that it played a very important role in the resurrection of the Christ.

This duality of Jesus meaning ‘The Sea’, translated into Greek, becomes η αγδαληνή and also holds a numerical value of 153. What we have is a telling of a duality coming together in perfect harmony, proportion, and ratio to resurrect I AM that which has been born into being from perfection.

Your point being? I hear you say.

Well, let us scale the proportion down if I may and consider the Craft to be a singularity bound to the title of ‘Wisdom.'

Also, consider if you will, a duality being that of ‘Green Bean Masonry’ bound to the titles of ‘Male and Strength’, and ‘Symbolic Masonry’ bound to the titles of ‘Female and Beauty’. One without the other is a "no thing" creating disharmony within the singularity. Scripture teaches us the backlash of the singularity appearing to favor one brother over the other, how those very first brothers in Eden travailed, and the dichotomy fated on all mankind. Creation may travail in pain but it cannot escape its destiny. One can only imagine how good and how pleasant it would be today if those two brothers dwelt together in perfect harmony. In perfect Brotherly Love.

Understanding that a Bricklayer and a Poet have different skills but together they can create a thing of magnificent perfection, and that coming together with a desire to build that thing of magnificence for the betterment of all mankind, is by its very nature profound.

We are taught that inner work is to better ourselves and we are given the tools to do so, Bricklayers build square things, Poets build in circles. When will we realize that we are one and the same pouring forth from a singularity and treat each other with equal passion? Are we not taught that bettering ourselves, in turn, betters our Lodges and therefore betters the Craft as a whole?

Know thyself and respect your Mother.

~SO

Bro Steven O’Donnell is a Master Mason of Lodge St Duthus No 82 Tain, in the Highlands of Scotland.
He brings Fraternal Greetings and Eternal Blessings to all who kneel at the Altar. Peace be upon those who haven’t, may you live forever. Above all, he brings Love.

The Lodge as a Memory Palace

by Midnight Freemason Contributor
Bro. Ken JP Stuczynski



Earlier this year, I attended a virtual presentation by hermeticicst and memory scholar, Brother Martin Faulkes, on the "Tomb of Christian Rosenkreuz as a Memory Palace." A memory palace is a visualization of a place that one uses to associate with information they wish to remember. It could be any sort of places you can imagine, such as a grove, or a castle, or somewhere you used to live. The point is that you can place objects or ideas in the rooms or parts of the "palace" in such a way they are easy to visualize, and therefore remember. The theory of his presentation is that whether or not the tomb was a real place, it may be an encoding of truths and concepts within the descriptions of its design and ornamentation.

As best we know, Lodges did not originally have dedicated spaces. They could be held in taverns (such as the Goose and Gridiron or the Green Dragon), in someone's residence, or even outdoors. The "Lodge" was drawn on the floor or ground, perhaps with chalk, charcoal, or markings upon clay, later to be mopped or wiped away by the newest initiate. We can expect it to have been what eventually became Tracing Boards — collective images of symbolism for each of the degrees. The arrangements are not mere collages, but memorable scenes with each of the symbols in a specific place relative to the others.

For example, the First Degree is depicted with a chequered floor surrounded by three pillars and the sky open to see the sun, the moon, and the all-seeing eye. There are other objects and symbols as well, but the point is that it means nothing to the uninitiated but has vivid meaning to those who pay attention to the lectures.

The Second Degree is depicted of a porch between two pillars, beyond which is a winding staircase of a particular configuration. I think it no coincidence that we use the details of such imagery in what is perhaps the most daunting lecture given in Craft Masonry. Weaving myriad subjects, arts, and sciences into a story, navigating in a symbolic space of imagined form, is arguably the best way to teach and remember such a thing. The journey through the Middle Chamber alone can be said to be in the form of a memory palace, but each of our degrees – and many beyond – use the physical space of our work as a particular imaginary space. Within each place, we find an orientation of objects and lessons.

It was a custom at one time in some places to whip a servant or slave in each of the boundary corners of a property, so that they would have such an indelible recollection of them so as to be expected to bear clear witness regarding any disputes over their location. We do very particular work in very particular places within our Lodge rooms. Is there anyone among us who does not recall the exact part of the room in which we were given a new name, or were lifted by the hand in the Sublime Degree? Does not standing in that place evoke something a profane would not feel?

It seems we have erected and dedicated each Lodge Room as a model of the Memory Palaces of the degree work. The words of ritual of opening and closing, repeated twice at every communication, are clearly intended to orally preserve (memorize) the duties of each station and place. The proclamation of the location of these offices "draw the Lodge" in its orientation and boundaries (as they should be, even if the particular physical room may not allow it). The catechism is the oral preservation (memorization) of the experience of the degree work by use of narratives and ambulations within a structured symbolic space.

Those of us who are aware of the esoteric dimension of Masonry appreciate that symbols give physical form to things that cannot be readily seen, or spoken of, or even known. But what if the entire Lodge Room is a memory-inducing storehouse for it all and not just the creation of Sacred Space? If we had to, using only our memory of our physical Temples, could we recall all the lessons and tools of our Craft sitting in a dark room or under the covers of our bed? I think even those of us who have not put effort into it would recall better than we expect. And perhaps that is all by design.

~JP

Bro. Ken JP Stuczynski is a member of West Seneca Lodge No.1111 and recently served as Master of Ken-Ton Lodge No.1186. As webmaster for NYMasons.Org he is on the Communications and Technology Committees for the Grand Lodge of the State of New York. He is also a Royal Arch Mason and 32nd Degree Scottish Rite Mason, serving his second term as Sovereign Prince of Palmoni Council in the Valley of Buffalo, NMJ. He also coordinates a Downtown Square Club monthly lunch in Buffalo, NY. He and his wife served as Patron and Matron of Pond Chapter No.853 Order of the Eastern Star and considered himself a “Masonic Feminist”.

Working Tools in the Hands of the Ego

by Midnight Freemason Guest Contributor
Matthew N. Parker



Freemasonry provides metaphorical working tools that we are encouraged to use to better ourselves and the world around us to create beauty and perfection. We speak about the working tools in glowing terms and view them as implements for shaping the perfect stone or ashlar, for forming perfect right angles, and for smoothing the rough surface. Working tools vary from Grand Lodge to Grand Lodge, whether it be the common gavel, twenty-four-inch gauge, square, compasses, level, plumb, skirret, pencil, or even the wagon wheel. Each is given a flowery and almost infallible description in our rituals and lectures, but has anyone pointed out the dark side of the working tools, the destructive nature inherent within each one of them, and within us?

Duality is a part of all aspects of life and is especially pronounced in Masonry. For every positive, there is a negative. Extremes that seem diametrically opposed but cannot exist without one another. Good and evil, light and dark, hot and cold, up and down, the juxtapositions are endless but necessary for our understanding of existence. So too is it with our working tools; the instruments we so venerate as tools for creating perfection can, in the wrong hands, be instruments of utter destruction and harm to ourselves and those around us.

The Merriam-Webster Dictionary defines ego as "the self especially as contrasted with another self or the world." We hear the word Ego bandied about often in a negative way; "Oh, that dude has a massive Ego," denoting an inflated sense of self-importance or arrogance. However, the Ego is not a bad thing at all if it is understood and controlled. We were given the Ego for a reason; it serves to do two things. First, the Ego is a wall that we put up to protect ourselves from things that we perceive as harmful to us or our beliefs, such as differing political or religious views. Secondly, the Ego provides the self-confidence or internal encouragement we need. Neither of these is necessarily bad, but they can certainly lead to unfortunate and sometimes catastrophic results. The fallacy is to ignore the Ego and to let it take control. Look no further than the Entered Apprentice Degree. We are to learn to subdue our passions, control our emotions, and control our baser instincts.

Think of the Ego as your apprentice. You, as the craftsman, wield the gavel, and as a dedicated and skilled artisan, you use it judiciously, using just the right amount of force to accomplish the job and create a masterpiece. Now you hand your gavel to a novice, your apprentice, and walk away expecting that he will use the same care and precision that you would use. It is human nature to allow the Ego to take over at times, but when we surrender all control to the Ego, things go off the rails, and often in a spectacular way. Unsupervised in the Ego's hands, the same gavel used to break off the corners of rough stones and form the perfect ashlar can also be used to destroy the very same stone. The Ego tells us we don't need the level or plumb--the wall looks straight enough; we don't need the twenty-four-inch gage, the length looks about right; we don't need the designs upon the trestle board, we'll just make it up as we go along - what's the worst that can happen?

The same analogy can be applied to any of the working tools in Masonry. If a wall is built without adequately applying the plumb, there is a higher likelihood that it will fall. If a wall is built without adequately applying the level, it will slope. If we built a temple on a faulty foundation or an uneven one, no matter how much effort and precision we put into building the rest of the structure, it cannot be stable. There are extremes, polar opposites, and a dark side to everything that is light. The flame from a single candle will cast shadows; there's no way around it.

The Lodge or the Temple is a metaphor for ourselves. We strive to shape the ashlars and form the Temple perfectly. Suppose we hand our working tools over to the Ego and leave it unsupervised. In that case, the animal instinct and arrogance of our baser selves will only bring about imperfection, which risks the entire structure's integrity. You are the craftsman, and the Ego is your apprentice. It can be beneficial but must never be left unsupervised, no matter how noble the intentions. We are not forming one, but thousands of perfect ashlars throughout our lives. No temple is built from just one stone. Our Masonic Temple is built from countless stones carefully hewn over a lifetime. And when at last we lay down our metaphorical working tools, we hope to look upon our Temple and see an edifice of beauty and perfection. By supervising the Ego, we are mindful of the destructive force within the working tools, and we are better enabled to control the chaos and form the perfect ashlar.

~MP

Bro. Matt Parker is a member of Wendell Lodge 565 in Wendell, North Carolina, founder of the North Carolina Masonic Research Society, Chair of the Grand Lodge Committee on Public Relations, member of the Grand Lodge Library Committee, 32° Scottish Right Mason, SJ, and member of the York Rite as well as other invitational bodies and esoteric orders.