The Masonic Philosophy of George Washington

by Midnight Freemasons Contributor
James E. Frey


Freemason George Washington
My Brethren, the subject of Masonry and its connection to the Founding Fathers and the American Revolution has inspired much research and heated debate. The progression of history has accepted the Craft as a mere footnote in the events that lead to the founding of our great nation, when in actuality the Masonic philosophy was a driving force behind the social change of the enlightenment era. Masonry and its rich ideals and virtues changed the social consciousness of the founders to accept social justice not only as inevitability but as a duty they owed to God and the common lot of humanity. They accepted the responsibility of bearing the sword of justice and the torch of destiny and stood strong against the tyranny of kings and monarchs.

The Founding Fathers were really rebelling against the claim of a man that it was the will of God that he is ordained to rule. The Founders saw the darkness of this system, that it was based upon ignorance and fear. Their goal was to lift humanity towards the light of political liberation and democracy, as they also believed it was the will of Deity to institute this change in history. The Grand Lodge of Massachusetts addresses the Masonic influence in the American Revolution when they write to George Washington December 10, 1792.

“A Band of brothers, having always joined the acclamations of their countryman, now testify their respect for the milder virtues which have graced the man. Taught by the precepts of our Society; that we all its members stand upon the level, we venture to assume this station & to approach you with that freedom which diminishes our diffidence without lessening our respect.”

Out of all of the Founding Fathers no man is more revered in American Masonry then George Washington. In fact he was almost dubbed the title Grand Master General, or Grand Master of North America, before he declined as an act of humbleness. Washington has become an almost archetypal figure of the Masonic and American character. He stands as an ideal, a symbol for the courage to fight for freedom and not to accept the whims and dictates of those who claim authority not given to them by the consent of the people. But what were Washington’s true feelings and thoughts on the craft? What were his concerns on the new nation he forged out of steel and bullets? 

Washington was a strong proponent of the Masonic philosophy and how it helped shape his character into the strong leader that we venerate as a champion of liberty. Washington addressed the nature of a true mason when he wrote back to John Cutler, Grand Master of Massachusetts on December 27, 1792.

“Flattering as it may be to the human mind & truly honorable… that the milder virtues of the heart are highly respected by a Society whose liberal principles must be founded in the immutable laws of truth and justice…to enlarge the sphere of social happiness is worthy the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity… that discover the principles which actuate them; may tend to convince mankind that the grand object of masonry is to promote the happiness of the human race..”
Washington addressed the philosophical mind state of a mason as being concerned with the virtues of the heart.  A Mason should have a strong sense of compassion and mercy toward his fellow man. We can see this concept echoed in the Masonic teaching of “Charity” and “Relief”. That is it the position of a Mason to relieve the distressed of those who are afflicted by strife and to offer a hand of charity to help those who do not have the needs to stand for themselves. This sphere of social happiness is the sphere in which this philosophy spreads into the national character. Washington also addresses that this sphere must exist upon the backbone of truth and justice. This truth and justice is the foundational belief that all man is created equal. It is not wealth of privilege that creates a higher class of citizens; this was the belief of the world. In the new world the virtues of the individual would be the basis for social esteem. So this sphere of happiness could not exist within the old system of belief and government. So it is the true duty of the Mason to shield the oppressed and stand up for justice and truth. A Mason shall not stand idly by as his fellow man is exploited by the privileged and powerful.

This is the benevolent design of the Masonic institution that American government implemented, that no one could rule without the consent of the ruled.  Those who are self-serving will not exploit us as a people.  A true leader, like a true Mason, is interested in the welfare of others and will stand in defiance of tyranny and injustice. It is these ideals that are instilled into every candidate upon the checkered floor, the nature of both good and evil.  Washington believed that this new form of government by the people for the people was the great social change that Masonry offered the world. It was the great plan implemented that when established would inspire the rest of the world to throw off the chains of monarchy and take up the cause of truth and justice.

Paul Revere another famous American Mason and Founding Father addresses this Masonic plan when he was Grand Master of Massachusetts wrote to Washington, March 21, 1797

“Of these (Masonic teachings) may you partake in all their purity and satisfaction; and we will assure ourselves that your attachment to this social plan will increase; and that under the auspices of your encouragement, assistance and patronage, the Craft will attain its highest ornament, perfection, and praise. And it is our ardent prayer, that when your light shall be no more visible in this earthly temple, you may be raised to the All Perfect Lodge above; be seated on the right of the Supreme Architect of the Universe, and there receive the refreshment your labors merited."

Freemason Paul Revere
Revere discusses how if a man takes in the Masonic teachings in purity and without polluting the truth and universality of it you will understand that this social plan of the Masonic character is assured to be just and true. Revere believed that the Craft would reach its apex of influence when all members adopted this plan to indoctrinate Masonic values into the American character, thus creating a nation of the highest virtue and moral culture. Revere uses Washington as an example of how his Masonic character is a shining beacon of light that we must all adhere to become like.

Washington responded to Revere on April 24, 1797 and further addresses the Masonic character as being selfless in nature. He claims the true reward to the Mason is the betterment of himself through his morality bringing himself and society closer to God. Washington writes.

“No pleasure, except that which results from a consciousness of having, to the utmost of my abilities, discharges, the trusts which have been reposed in me by my Country, can equal the satisfaction I feel from the unequivocated proofs I continually receive of its approbation of my public conduct… my wishes that bounteous Providence will continue to bless and preserve our country in Peace and in the prosperity it has enjoyed, will be warm and sincere; and my attachment to the Society on which we are members will dispose me always to contribute my best endeavors to promote the honor and interest of the Craft.”

In this Washington shows that the American character should be self-sacrificing in its display of justice and charity. He says his fullest reward of all his earthly labors is that the All Seeing Eye of Providence has blessed their endeavors to liberate mankind politically, thus reflecting honor and the interest of the Craft. In this statement he expresses his belief that God has blessed the Masonic agenda of social justice. To establish a new form of government, and that it is the duty of Masonry to aid in the American destiny of the liberation of humanity. This is the proper attitude of the true Mason. To do what is right and strive to benefit others with no hope for monetary value and reward, only that honor be reflected upon the Craft and society profit through God’s will.

So as we look upon the Masonic Character what do we see? From the writings of Revere and Washington we see a man dedicated to serve and protect others. A True Mason understands how the ideals of the Craft can change the character of not only an individual, but also a nation. If the Founding Fathers had not held these virtues and ideals so close to their hearts, in what kind of a nation would we live? Would they have proclaimed themselves rulers to satisfy only their own self-interests? Would they have exploited the people to benefit only themselves? It is a scary thought to think that the American principles could have never existed. But it was the belief of the Founding Fathers that the virtues and ideals of the Masonic institution were a intricate part of the destiny of mankind and the will of God. So when we as Masons lost sight of those truest of virtues, when we join a group for only a lapel pin, or we step outside the length of our obligation, let us remember that the virtues we enact are a central part of God’s plan to liberate mankind from the darkness into the light of individual duty and justice. Let us learn from the example of the Founding Fathers, who resisted all temptation to oppress and exploit, but to remain steadfast to the virtues of the craft and to the obligation that makes good men better.


Part II of this article will be appearing soon on the Midnight Freemasons blog

James E Frey, 32° is a Past Sovereign Prince and current librarian of Valley of Danville AASR. Founder of the R.E.B.I.S Research Society he sits on two Blue Lodge Education committees as well as a guest lecturer on Occultism and Esoteric studies in masonry. He is also a Member of the Oak Lawn York Rite, Medinah Shriners, and Golden Dawn Collegium Spiritu Sancti. He also works as a counselor with emotionally and behaviorally challenged children.


  1. Thank you, Brethren, for this needed reminded that as Masons, we meet on the level to serve the cause of justice and advance the ideals of true Masonry to all people. - Weedsport (NY) #385

  2. Uh they keep calling Washington an irregular Mason. The Cowen in a modern lodge. Perhaps the Ancients would have beat the moderns had he stayed alive.

  3. James, I just happened to stumble across this article of yours, I'm truly amazed! I am currently scripting a new documentary on liberalism, the sort of religion it produced, which resulted in the American Revolution and the "New Order of the Ages", but we seem to be on the same brain wave here. The role of Masonry [I have a lot of Masonic relatives] in this story I felt was too slim so I started gathering up my notes and researching other material online...and came across this.
    I still have a lot of research to do, and one of my concerns is that from what I know, the Scottish Rite arrived in Charleston, SC with the minions of King to get a toe-hold in America. My Masonic Grandfather gave me an 1899 copy of Morals and Dogmas by Albert Pike and I was not impressed by his thoughts at all. I wonder if two types of Masonry came to be, one liberal, the other part of the "counter-enlightenment"?


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